Frontpage, April 15, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. April, 2018 Server Schedule

5. Latest Newsletter-the Parish Post (April, 2018)

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Easter 4 Sunday Bulletin (April 22, 2018 11:00am),  and Sermon (April 8, 2018)

April 22, 2018    
11. Recent Services: 


March 25, Palm Sunday

Photos from March 25


April 1, Easter Sunday

Photos from Easter Sunday


April 8, Easter 2

Photos from April 8


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Colors for Year B, 2017-18

White Gold Easter Apr 1-22
White Gold Eastertide Apr 23-May 24
White Gold Ascension Day May 10-12 [Sun May 13]
White Gold Eastertide May 13-May 19
Red Pentecost Sunday May 20-26
White Gold Trinity Sunday Jun 27-Jun 2

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  April 15-22

15
[Damien, Priest and Leper, 1889, and Marianne, Religious, 1918, of Molokai]
16
[Mary (Molly) Brant (Konwatsijayenni), Witness to the Faith among the
Mohawks, 1796]
17
[Emily Cooper, Deaconess, 1909]
18
 
19
Alphege, Archbishop of Canterbury, and Martyr, 1012
20
 
21
Anselm, Archbishop of Canterbury, 1109
22
 

April 15, 2018

The Week Ahead…

April 18 – 10:00am, Ecumenical Bible Study

April 18 – 3pm-5pm, Village Harvest Distribution


April 22 – 10:00am, Children with Becky

April 22 – 11:00am,   Holy Eucharist, Rite II 


Sunday, April 22 Readings and Servers


Back to the Village Harvest, April 18, 2018

The Village Harvest served 153 in April compared 150 in February. (March was cancelled due to weather). Pounds of food provide increased from 1558 to 1872. The value per client was $73 up from $62 in February. We provided apples, cucumbers, meat, blueberries, potatoes,canned goods and paper products as well as toilet articles. We also had the donated Whitman’s Samplers this month.

Our numbers served have been down in 2018. We are no longer calling clients. The total number is down (6%) from 412 to 389 but the value is greater per client since food supplied is up 44% from the same period last year. 

The pictures show all ages participate in this ministry, many of the same people month after month. A special thank you to Cookie and Johnny Davis who travel to purchase the food from the Northern Virginia Food Bank and Andrea who supplied the pictures and statistics. 


Revelation: The Online Course

During Lent, we offered a Bible Study on the Book of Revelation. Other churches did also and many used Michael Battle’s book, Heaven on Earth as a basis. He visited St. George’s in Fredericksburg as part of their Lenten Weekend on the first Sunday in Lent. Book groups developed to study the book

ChurchNext is offering a free online course provided by Battle "Revelation: The End of the World or Heaven on Earth?

You can find it here

This course is ideal for those seeking a deeper knowledge of the Book of Revelation.


Willy Wonka’s Chocolate Factory at St. Peter’s

On April 12, Cookie and Johnny picked up approximately 60 boxes of Whitman’s samples from the Russell Stover outlet in Caroline County

The Russell Stover outlet at Ruther Glenn is unfortunately closing. (It is the only one in Virginia). They offered to donate chocolates to non-profits. St. Peter’s signed up. Cookie and Johnny volunteered to transport them. They loaded up the truck and brought 60 boxes of candies to St. Peter’s. They are each 2.5 pound boxes.

We will be offering them as part of the Village Harvest Food Distribution, April 18, 3pm-5pm

The rest of the story…


 We are in Eastertide until Pentecost, May 20

Eastertide is the period of fifty days, seven Sundays from Easter Sunday to Pentecost Sunday.

“Tide” is an old word meaning a “festival” and its season. In the early church, Lent was a season for new converts to learn about the faith and prepare for baptism on Easter Sunday. The initial purpose of the 50-day Easter season was to continue the faith formation of new Christians.

Easter is not a day but a season and it is one to examine the Resurrection, more broadly and deeply.  There are a number of questions.

Is Resurrection just about death has been swallowed up in victory (1 Corinthians 15:54-56) ? Is Resurrection of Jesus is a precursor to your own resurrection (1 Corinthians 15) ? Does it say something about our own ability to expect to see Jesus (Luke 24) ? How does the new Christian community begin to function making Christ the central part of daily life ? (Acts 2)  

In Paul’s prayer in Ephesians 1:19, the resurrection illustrates the “immeasurable greatness of [God’s] power for us who believe.” In Ephesians 2:1-7, Paul applies this to our salvation. We have been made “alive together with Christ by grace you have been saved and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the ages to come he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus."

Jesus physically appears in Easter 2 and 3 making the Resurection tangible. The shepherding part of his ministry is explored in Easter 4. From Easter 5-7, Jesus must prepare the disciples for his departure. He is going to leave them. Jesus prepares his disciples for continuing his ministry without his physical presence.  Themes explored include the holy spirit, the Prayer of Jesus and God’s glory through His Son and the church.

Christ ascends on the 40th day with his disciples watching (Thursday, May 10th). The weekdays after the Ascension until the Saturday before Pentecost inclusive are a preparation for the coming of the Holy Spirit.This fifty days comes to an end on Pentecost Sunday, which commemorates the giving of the Holy Spirit to the apostles, the beginnings of the Church and its mission to all  peoples and nation.  Note that the Old Testament lessons are replaced by selections from the Book of Acts, recognizing the important of the growth of the church.  


Read the Book of Acts over Eastertide

Here are the readings

These were organized by Forward Movement for a combined Luke and Acts study  These are just the Acts portion.

There are many commentaries on the book. Here is an easy one to get started. 


 Flowers for Tax Week

Is it a coincidence that flowers bloom for April 15 ? This week many people found themselves in the red as they sent out taxes so this small gallery has a lot of red (and purple) as a metaphor.  The red bud trees have been magnificent this year so the gallery starts there. 

Ellen Kympton at St. Stephens Richmond wrote about her visit with nature on a train trip between NY and Richmond and noticing the advancing spring

"I was reminded of the imagery used by Hildegard of Bingen, a 12th century mystic. She used the Latin word viriditas to describe the "greening power" of God present in the earth and the human soul.

"Poet Mary Karr writes "every now and then we…deduce for an instant how we are formed, in what detail the force that infuses every petal, might specifically run through us." We are "animated ground" whose tended souls experience cycles and seasons of fallowness and new growth, sometimes even resurrection, as we come back to life.

"This power that is manifest in all creation and causes the human soul to green, grow and flourish is a mystery in which we rejoice. In the words of an Easter hymn, "When our hearts are wintry, grieving or in pain, thy touch can call us back to life again, fields of our hearts that dead and bare have been. Love is come again like wheat that springeth green."


Taking it to the Streets

Thanks to Andrea Pogue this is the 7th anniversary of this event!

•Use this opportunity to securely dispose of those out dated, sensitive documents and financial records that you have accumulated over the years; and

•Use this occasion to clear out old file cabinets, boxes, folders and envelopes containing pay stubs, tax records, bank statements and receipts that have amassed over time.

Bring them to St. Peter’s on Wednesday, May 2 between 4:30pm and 5:30pm and watch the action.  

This is a fund raiser for community enrichment and charitable outreach efforts. We also need to pay for the shredder. Please a consider a generous donation to this cause.

Whether for the environment, to help St. Peter’s or to rid your home of excess papers, come down and bring your stuff on May 2


April 22 is Earth Day

Earth Day originated in 1970 after Sen. Gaylord Perry from Wisconsin witnessed the ravages of the 1969 massive oil spill in Santa Barbara, California. He hoped it would force environmental protection onto the national political agenda. It did leading to the creation of the Environmental Protection Agency, the passage of the Clean Air Act and a dialogue on a host of issues.  In recent years it has taken up the climate change issue.

Churches have become involved in emphasizing the Biblical background for dialogue.  We have celebrated the earth by planting trees in the yard and remembering the day through our liturgy and prayers. 

Whether we agree on the effects of Climate change, there are things we can do to both conserve and save money. However, you first need to understand your energy usage as defined in your carbon footprint .

What’s your carbon footprint ? A carbon footprint is defined here as:

"The total amount of greenhouse gases produced to directly and indirectly support human activities, usually expressed in equivalent tons of carbon dioxide (CO2).

"In other words: When you drive a car, the engine burns fuel which creates a certain amount of CO2, depending on its fuel consumption and the driving distance. (CO2 is the chemical symbol for carbon dioxide). When you heat your house with oil, gas or coal, then you also generate CO2. Even if you heat your house with electricity, the generation of the electrical power may also have emitted a certain amount of CO2. When you buy food and goods, the production of the food and goods also emitted some quantities of CO2.

"Your carbon footprint is the sum of all emissions of CO2 (carbon dioxide), which were induced by your activities in a given time frame. Usually a carbon footprint is calculated for the time period of a year."

You can check calculate your carbon footprint here.  Find out how to reduce emissions and save money.  


Earth Day, 2018 – Focus on Plastics

1. Why we should focus on plastics ?

2. What we can do to reduce our plastics consumption ?


Lectionary, April 22, Easter 4

I.Theme –   The Good Shepherd

 Mafa – I am the Good Shepherd

“Jesus said, ‘I am the good shepherd. The good shepherd lays down his life for the sheep.. And I lay down my life for the sheep. I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.’" – John 10:11,16 

The lectionary readings are here  or individually:

First Reading – Acts 4:5-12
Psalm – Psalm 23
Epistle –1 John 3:16-24
Gospel – John 10:11-18 

Today’s readings assure us of God’s constant, shepherd-like care. In his sermon in Acts, Peter preaches that salvation is to be found in Jesus Christ of Nazareth, crucified, but raised from death by God. The author of 1 John tells us that, because of God’s love shown in Jesus, we are now God’s children. In the gospel, Jesus explains how he, as our Good Shepherd, lays down his life because he cares for his sheep.

The image of the shepherd can be difficult to understand. The metaphor of the shepherd has at times been sentimentalized and at other times abused. 

Given that tension, what can we learn from today’s gospel? One of its most heartening aspects is the utter commitment of the Shepherd. Some of us might resent being diminished by the comparison to witless sheep. Yet all of us can respond with gratitude to a committed friend. The special people in our lives who know when we need a joke or a nudge, a compliment or a challenge; those who can both laugh and cry with us; those who give us perspective when we’ve lost ours: they are gift. To have as guide One who is the source and inspiration of all those gifts is blessing indeed.

We have been fortunate in our own day to see models lay down their lives for others. Martyrs in Central America and Africa are dramatic examples. Yet in unspectacular ways, ordinary people sacrifice daily for their children, their coworkers, their friends and relatives. Laying down one’s own life may be as simple as pausing to hear the leisurely unfolding of another person’s story when time pressures mount. Or it may be as complex as financing another’s education. But the surrenders we can observe so often around us prove that giving one’s life is both possible and practical.

A second noteworthy element is the lack of coercion exerted by the Shepherd. His voice is all, and it is enough. We often meet with resistance when we try to persuade another. We also witness the remarkable change that inner motivation can produce. Jesus knows well the drawing power of love and the strength of people driven by love.


For all the Sheep…


From "Exhaling Judgment: A Personal Journey Toward Radical Welcome (John 10:11-18)"- Rev. Dr. Jacqui Lewis

"In this Eastertide, here is what love looks like to me: Jesus lays down his life for the sheep. For all of the sheep. For all of the people. This is about relationship and intimacy. Between God and Jesus, and among God’s people. I believe there are no outsiders in the Reign of God. Jesus leads the way to abundant life because he is the life. For all of the sheep. All of the sheep hear Jesus’ voice and recognize it. It is spoken in the ethic of love. It is spoken in acts of justice and compassion. It is spoken in healing and restoration. It is spoken in connection and community. It is spoken in forgiveness and reconciliation.

Read the article


Good Shepherd.. in the movies

In the Old Testament, Shepherds are used to represent leaders of God’s people (see Isaiah 63:11; Jeremiah 23:2). Shepherds watch for enemies who might attack the sheep, and they defend them when necessary. They tend to sick or wounded sheep and search for and rescue lost or trapped ones.

In Christ’s teachings, shepherds love their sheep and try to earn their trust. The sheep know, love, and trust the shepherd above all others. A good shepherd will even die for his sheep. Christ contrasts the shepherd with the hireling, who deserts the sheep in times of danger because he does not love them. 

There are movies where the main character exhibit this behavior. 

One of Jack Nicholson’s early films was "One Flew over the Cukoo Nest" (1975).  Randall McMurphy (Jack Nicholson) is sent from the state penitentiary to a mental hospital in order to be evaluated. McMurphy is promptly situated as the deviant who will challenge the establishment, embodied principally by the villainous Nurse Ratched.  Randall demands to know what medication is being administered to him, attempts to teach fellow patients basketball and black jack, and instigates a futile campaign to have the schedule altered so that everyone may watch the World Series. His threat to the stability of the institution is finally acknowledged by the Board after he commandeers the hospital bus in order to take his disciples on a fishing expedition.  The group gradually questions the hospital’s procedures. A violent uproar ensues, causing Randall’s beloved disciple "Chief" (Will Samson) to physically assault a ward who attempts to subdue McMurphy.

After the administration of corrective shock treatment to the dissenters, McMurphy begins to persuade the others to leave the institution, a premise they resist due to a lack of faith in their own capabilities to function on the outside. In the concluding sequence, it is obvious that McMurphy has empowered at least one of his disciples to do what was once unthinkable. "Chief" hurls a limestone bathroom fixture through the window and escapes the hospital. The rush of water at the beginning of the scene can be linked to baptism.  

You can watch this sequence here.

Read more 


Maximilian Kolbe – a caring shepherd among his people

From a sermon by Rev. William D. Oldland, "Jesus is the Shepherd and the Gate"  about Maximiliam Kolbe 

"His life exemplifies the role of a caring shepherd for his flock. His life is also a gate or perhaps a gateway through which we can see the effect of the incredible love of God. 

"The priest’s name was Maximilian Kolbe. He was born in 1894 in Poland. His parents were poor. His father was a weaver. At an early age he had a vision. He had prayed to Mary and asked what was to become of him. In response Mary came to him in this vision holding two crowns. One was red and the other was white. The white one symbolized perseverance in purity and the red one meant martyrdom. She asked which one he would choose. He said he would accept them both. This decision shaped his future actions and would one day come true. 

 " In 1910, he entered the Franciscan order and he was ordained a priest in 1919 in Rome. On his return to Poland he was a teacher of church history and he built a friary outside of Warsaw. The friary grew until it housed 762 Franciscans. He went to Japan and India and started friaries there as well. In 1936, he returned to supervise the friary in Warsaw. When Germany invaded he sent the friars home to protect them. He was a good shepherd to his flock. He was imprisoned for a while. But when he was released he went back to the friary where he took in three thousand refugees. 2,000 of these refugees were Jewish. Those friars who worked with him shared all they had with the refugees. They shared their clothing, the little food that they had, and anything else that was useful.

 " As you can imagine the Germans became suspicious and in 1941 they closed the friary arresting Maximilian and four other brothers. They were all transported to Auschwitz. At the camp Maximilian endured many hardships. No one had enough food. Clothing was inadequate for the cold. Shelter was not much help from the cold either. Maximilian was known to move among the prisoners with gentleness. At night he did not rest. He moved from bunk to bunk identifying himself as a priest and asking if they needed anything from him. He listened to confessions and heard their pleas for consolation. He continued to be a shepherd to his flock.

 " Father Kolbe also endured personal pain. An SS officer saw him one day. He chose the heaviest boards he could find. He loaded them on Father Kolbe’s back and made him run with the load. When he fell the officer kicked him in the stomach and face. He ordered the soldiers to give him fifty lashes. Father Kolbe lost consciousness and the soldiers left him in the mud for dead. Some prisoners snuck him into the infirmary.

Read the rest of the story


Voices on Good Shepherd Sunday

1. David Lose – "God is Not Done Yet"

Amid Jesus’ discourse on being “the good shepherd,” what jumped out to me this time was Jesus’ simply but bold assertion that, “I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.” Have you ever noticed that before? Or, more than notice it, have you ever given much thought to its theological and homiletical implications? 

What strikes me is that, quite simply, Jesus isn’t done yet. Despite his healings, despite his preaching, despite all that he had already done and planned to do, Jesus isn’t done yet. He still has more sheep to reach, sheep that are not in this fold. By extension, I’d suggest that God isn’t done yet, either. And this matters for at least three reasons. 

First, God continues to call people from all walks of life, from every nation on the face of the earth, and from each and every generation across the nearly two thousand years since Jesus first uttered those words until today. If that were not true, you and I would not have come to faith and we certainly would not be giving our lives to the task and joy of proclaiming the Gospel. 

Second, God is at work in our midst and through us and our congregations to extend the invitation to abundant life offered by the Good Shepherd. We probably know that, but do our people? Do they imagine, that is, that God is using their lives and words to invite others to faith? Can they imagine that simply by praying for someone or inviting someone to church they might be the vessel by which God continues to reach out and embrace God’s beloved sheep from beyond this fold? Perhaps kindling their imagination might prepare them to be equipped to do just that. 

More voices… 


Frontpage, April 1, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. April, 2018 Server Schedule

5. Latest Newsletter-the Parish Post (April, 2018)

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Easter 2 Bulletin (April 8, 2018 11:00am),  and Sermon (April 1, 2018)

April 8, 2018    
11. Recent Services: 


March 11, Lent 4

Photos from March 11


March 18, Lent 5

Photos from March 18


March 25, Palm Sunday

Photos from Palm Sunday


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Colors for Year B, 2017-18

White Easter Apr 1-22 White Yellow

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  April 1-8

1
Frederick Denison Maurice, Priest, 1872
2
James Lloyd Breck, Priest, 1876
3
Richard, Bishop of Chichester, 1253
4
Martin Luther King, Jr., Civil Rights Leader, 1968
5
[Pandita Mary Ramabai, Prophetic Witness and Evangelist in India, 1922]
6
[Daniel G. C. Wu, Priest and Missionary among Chinese Americans, 1956]
7
Tikhon, Patriarch of Russia and Confessor, 1925
8
William Augustus Muhlenberg, Priest, 1877 [and Anne Ayers, Religious, 1896]

Holy Week and Easter retrospective March 25- April 1

Links to what went on here last week for each service, below. The full Holy week page is here with all the Holy Week related scriptures and services.

From Palm Sunday to Easter, 2018 we held 5 services  this year, serving 155 people.  There was a special Maundy Thursday event for the tailer court in Port Royal as well. The services varied as well as mood – Psalm Sunday with the procession, the darkness and shadows of Tenebrae, the communal footwashing of Maundy Thursday, the the cup of salvation of Good Friday and then the wonderful celebrations of Easter day.  We also participated in the Port Royal Sunrise service on  Sunday morning. Yes, we did walk with Jesus in his suffering and hardships and then sharing and proclaiming the resurrection.


The Week Ahead…

April 4- 10:00am, Ecumenical Bible Study

April 4 – 5pm -6:30pm, Village Dinner.


April 8 – 10:00am, Children with Becky

April 8 – 11:00am,   Holy Eucharist, Rite II, Commemoration of the 50th Anniversary of Martin Luther King’s death


Sunday, April 8 Readings and Servers


 We are in Eastertide until Pentecost, May 20

Eastertide is the period of fifty days, seven Sundays from Easter Sunday to Pentecost Sunday. Easter is not a day but a season and it is one to examine the Resurrection, more broadly and deeply.  There are a number of questions.

Is Resurrection just about death has been swallowed up in victory (1 Corinthians 15:54-56) ? Is Resurrection of Jesus is a precursor to your own resurrection (1 Corinthians 15) ? Does it say something about our own ability to expect to see Jesus (Luke 24) ? How does the new Christian community begin to function making Christ the central part of daily life ? (Acts 2)  

Jesus physically appears in Easter 2 and 3 making the Resurection tangible. The shepherding part of his ministry is explored in Easter 4. From Easter 5-7, Jesus must prepare the disciples for his departure. He is going to leave them. Jesus prepares his disciples for continuing his ministry without his physical presence.  Themes explored include the holy spirit, the Prayer of Jesus and God’s glory through His Son and the church.

Christ ascends on the 40th day with his disciples watching (Thursday, May 10th). The weekdays after the Ascension until the Saturday before Pentecost inclusive are a preparation for the coming of the Holy Spirit.This fifty days comes to an end on Pentecost Sunday, which commemorates the giving of the Holy Spirit to the apostles, the beginnings of the Church and its mission to all  peoples and nation.  Note that the Old Testament lessons are replaced by selections from the Book of Acts, recognizing the important of the growth of the church.  


Martin Luther King, 50 years after his assassination, April 4, 1968

It was 50 years ago. Just after 6 p.m. on April 4, 1968, Martin Luther King Jr. is fatally shot while standing on the balcony outside his second-story room at the Lorraine Motel in Memphis, Tennessee. The civil rights leader was in Memphis to support a sanitation workers’ strike and was on his way to dinner when a bullet struck him in the jaw and severed his spinal cord. King was pronounced dead after his arrival at a Memphis hospital. He was 39 years old.

In the months before his assassination, Martin Luther King became increasingly concerned with the problem of economic inequality in America. He organized a Poor People’s Campaign to focus on the issue, including an interracial poor people’s marchon Washington, and in March 1968 traveled to Memphis in support of poorly treated African-American sanitation workers. On March 28, a workers’ protest march led by King ended in violence and the death of an African-American teenager. King left the city but vowed to return in early April to lead another demonstration.

On April 3, back in Memphis, King gave his last sermon, saying, “We’ve got some difficult days ahead. But it really doesn’t matter with me now, because I’ve been to the mountaintop…And He’s allowed me to go up to the mountain. And I’ve looked over, and I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.”

King was no stranger to controversy. Though he had little experience in activism early in his life, King with a doctorate in theology was known for his speaches.  In 1955, community leaders recruited him to be the spokesperson for the Montgomery bus boycott, one of the first major protests of the civil rights era. The boycott lasted for more than a year and resulted in the U.S. Supreme Court declaring racial segregation on public buses unconstitutional.

King’s role in that boycott transformed him into a national figure. In 1957, he co-founded the Southern Christian Leadership Conference to help encourage other communities to take up the crusade for civil rights.

5 years before his asssassination in 1963, he was focusing on desegregation before the landmark 1964 Civil Rights act. He was in Birmingham on a campaign of coordinated marches and sit-ins against racism and racial segregation in Birmingham, Alabama.

At the time, in parts of the country—especially in the South—blacks couldn’t eat at certain restaurants, continued to attend segregated schools (though the practice had been outlawed years earlier), and were unemployed at a rate nearly twice that of whites.

The non-violent campaign was coordinated by Alabama Christian Movement for Human Rights and King’s Southern Christian Leadership Conference. On April 10, a blanket injunction was issued against "parading, demonstrating, boycotting, trespassing and picketing". Leaders of the campaign announced they would disobey the ruling. On Good Friday, April 12, King was roughly arrested with others.

King was not always popular with clergy due to his tactics. The day of his arrest, eight Birmingham clergy members wrote a criticism of the campaign that was published in the Birmingham News, calling its direct action strategy “unwise and untimely."

1 King wrote "Letter from a Birmingham Jail in response. King’s Letter has been called one of the most significant works of the Civil Right movement. The Letter

Audio from Dr. King

Forum in Feb., 1964 on the letter 

King and the Book of Amos as reflected in the letter. King used the book of Amos throughout his career.

Poverty Report. How has poverty changed in Memphis in the last 50 years ?

Frontpage, March 11, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. March, 2018 Server Schedule

5. Latest Newsletter-the Parish Post (March, 2018)

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (March 18, 2018 11:00am),  and Sermon (March 11, 2017)

March 18, 2018    
11. Recent Services: 


Feb. 18, First Lent

Photos from Feb. 18


Feb. 25, Lent 2

Photos from Feb. 25


March 4, Lent 3

Photos from March 4


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Colors for Year B, 2017-18

Rose* [Laetere Sunday] (Lent 4) [March 11]
Purple Palm Sunday Mar 25-28
Purple Maundy Thursday Mar 29
Purple Black Good Friday Mar 30
Black Holy Saturday Mar 31

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  March 11- March 18

11
 
12
Gregory the Great, Bishop of Rome, 604
13
James Theodore Holly, bishop of Haiti and Dominican Republic
14
 
15
 
16
 
17
Patrick, Bishop and Missionary of Ireland, 461
18
Cyril, Bishop of Jerusalem, 386

Cookie Davis recognized as the Distinguished Woman of the Diocese of Virginia for the 2018 Triennial General Convention of The Episcopal Church

Check out last Sunday, Lent 4, March 11 2018


The Week Ahead…


March 14 – 6pm-7pm – Revelation Bible Study


March 18 – 10am – Christian Education for children

March 18 – 10am – "Thy Kingdom Come" Adult Lent Study

March 18th–#Offer—What is prayer of Oblation?

Oblation is an offering of ourselves, our lives and labors, in union with Christ for the purpose of God. 

March 18 – 11am  – Lent 5, Holy Eucharist , Rite II


Sunday, March 18, 2018  Readings and Servers


Lent is:

• A time for looking at the things we do that are wrong or that tempt us, asking God’s and other people’s forgiveness;
• A time for giving up things that keep us from being loving people;
• A time for doing extra things that will help us grow closer to God;
• A time to be more aware of what it means to love as God loves us;
• A time to ask God to help us to be more loving, remembering
that God is always ready to strengthen us.

We have a dedicated Lenten part of the website – Lent at St. Peter’s 2018  which a number of resources. Here is Lent at a Glance:  

 

DATES

Lent,  -Feb 14 – March 31 

Holy Week
,  March 25- 31

Easter,
April 1 

 
  • EDUCATION

Typically, Lent involves fasting and abstinence of some sort, inspired by the 40 days and nights Jesus fasted in the wilderness, according to several Bible passages, including Luke 4:1-13. Christians are invited “to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word,” according to page 265 of the Book of Common Prayer. There are more ways than ever to accomplish these aspirations. Consider these educational opportunities:

"Thy Kingdom Come" – Sundays in Lent, 10am in the Parish HouseFeb 18, 25; March 4, 11, 18, 25. 

Revelation Bible Study in Lent – Wed. in Lent in the Parish House – Feb. 21, Feb. 28, March 7, 14, 21. Bring a sandwich and discuss Revelation in the Parish House from 6pm – 7pm. Call Catherine  (540) 809-7489 to sign up. 

  • READINGS

Lent At St. Peter’s – Includes the background of Lent, the Lenten calendar with readings, resources, Lenten events, etc.


Diocese of Virginia to Elect Bishop Suffragan in November 2018 

A Search Committee has been appointed by the Standing Committee of the Diocese of Virginia, and it is hard at work. A number of listening sessions were held around the Diocese and a survey has been distributed, in order to learn what the people of the Diocese are thinking. A profile will be published soon and, beginning on April 2, applications will begin being received. As we undertake this process, it is important to highlight what Bishops are called to do. 

Read more…


  St. Patrick, Saint, March 17

St. Patrick, apostle of Ireland, was born in England, circa 386. Surprisingly, he was not raised with a strong emphasis on religion.

When St. Patrick was 16 years old, he was captured by Irish pirates and brought to Ireland where he was sold into slavery. His job was to tend sheep. He came to view his enslavement of six years as God’s test of his faith, during which he became deeply devoted to Christianity through constant prayer. In a vision, he saw the children of Pagan Ireland reaching out their hands to him, which only increased his determination to free the Irish from Druidism by converting them to Christianity.

The idea of escaping enslavement came to St. Patrick in a dream, where a voice promised him he would find his way home to England. Eager to see the dream materialize, St. Patrick convinced some sailors to let him board their ship. After three days of sailing, he and the crew abandoned the ship in France and wandered, lost, for 28 days—covering 200 miles of territory in the process. At last, St. Patrick was reunited with his family in England.

Now a free man, he went to France where he studied and entered the priesthood. He never lost sight of his vision: he was determined to convert Ireland to Christianity. In 431, St. Patrick was Consecrated Bishop of the Irish, and went to Ireland to spread "The Good News" to the Pagans there. Patrick made his headquarters at Armagh in the North, where he built a school, and had the protection of the local monarch. From this base he made extensive missionary journeys, with considerable success. To say that he single-handedly turned Ireland from a pagan to a Christian country is an exaggeration, but is not far from the truth.

Continue reading about St. Patrick


Lectionary, Lent 5, Year B, March 22, 2015  

I.Theme –   The new covenant

Wheat Fields Near Arles 

"Sunset: Wheat Fields Near Arles"  (1888)- Vincent Van Gogh

“Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” – John 12:24

The lectionary readings are here  or individually: 

Old Testament – Jeremiah 31:31-34
Psalm – Psalm 51:1-13 Page 656, BCP
Psalm – Psalm 119:9-16 Page 764, BCP
Epistle –Hebrews 5:5-10
Gospel – John 12:20-33 

In this Sunday before Palm Sunday, we prepare for the New Covenant. We have been reflecting back upon God’s covenants throughout the Hebrew Scriptures, from Noah to Moses, and now we recognize a new covenant that God has written upon our hearts, where we know God, where God forgives our sins and remembers them no more.  The prophet Jeremiah tells us that God looks forward to a new relationship with God’s people—a relationship of intimacy, forgiveness and faithfulness. The author of Hebrews describes the action of God that makes this relationship possible: through his suffering and submission, Jesus becomes the source of our salvation. In today’s gospel, the final chapter in Jesus’ suffering and submission begins as Jesus faces his crucifixion.

Jeremiah began his prophetic ministry to Judah about 627 BCE and ended it around 580 BCE. He thus spans the period leading up to Judah’s final defeat by the Babylonians (587 BCE), the destruction of the temple and the exile of much of the population. Today’s lesson comes from a section, chapters 30–31, called the “book of consolation.” In it are gathered Jeremiah’s oracles of hope for an eventual renewal and restoration for Israel. 

In today’s passage, Jeremiah looks forward to a “new covenant” (v. 31). Unlike the old, this one will be written on the heart, which in Hebrew thought is the seat not of the emotions but of the will. This covenant is not new in content, for the Torah, the written law, is not replaced. It is new, however, in the means of its realization. The internalization of the covenant will enable people to keep it. The will of the individual shall become one with the will of God. There will be no need of teachers, for all will know the lord, not just in intellectual terms but in the Hebrew sense of a close, intense and intimate personal relationship.

Jeremiah, speaking to a people who have continually failed to remember God and their part in the covenant, brings this message of hope, where God’s covenant cannot be forgotten because it is within one’s own heart. No longer will it appear that God has failed them when their leaders fail them, because God is bypassing the religious leaders and entering one’s own heart.

Psalm 51:1-12   is one of the great penitential psalms. The hope and goal of the covenant was to live in right relationship with God and one another. The psalmist seeks not merely the removal of guilt, but the restoration of a right relationship to God. Tthe psalmist confesses their sins and desires for God to show mercy and to be restored. The psalmist asks God to create a clean heart, where the writer can be fully restored to God. In reflection with the Jeremiah passage, we remember that God will forgive us and remember our sins no more by writing God’s covenant on our hearts.

Psalm 119:9-16 is from a different perspective, the desire of someone wishing to avoid sin and one who wants to stay close in relationship to God. The psalmist’s heart is open to seek God, the heart of where God’s covenant is written.

The epistle to the Hebrews is a tightly-woven theological essay that stresses that Christianity has fulfilled the promises of Judaism. The author’s purpose is to show the superiority of: Jesus to the prophets, the angels and Moses (1:3–4:13), Jesus’ priesthood to the Levitical priesthood (4:14–7:28) and Jesus’ sacrifice to Levitical sacrifices (8:1–10:18).

According to Jewish tradition, Jesus could not be a priest because he was from the tribe of Judah not Levi. But the author of Hebrews argues that in fact Jesus is the real High Priest because he, like Aaron and Melchizedek, was chosen by God for his priestly ministry on our behalf.  His unique priesthood is modeled upon that of Melchizedek, whom the author later claims to be superior to Abraham and thus to Abraham’s descendant Levi and the Levitical priests. 

For his lifelong submission to God, Jesus was saved not from death but through death. Whereas human beings learn to be obedient because they suffer for disobedience, Jesus, through his suffering, learned that obedience itself exacts a price in human life. Through his obedient suffering, Jesus is “made perfect” (v. 9) and becomes our source of salvation.

John 12:20-33 speaks of the way of the Cross, which is to die to this world. Those who seek to save their life will lose it, and Jesus says those who are willing to lose (in John’s Gospel the word is "hate") their life will keep it.

The appearance of “some Greeks” (v. 20, probably “God-fearers”—those who were attracted to Judaism but did not fully keep the law) indicates that Jesus’ public ministry is now complete. Jesus’ response is to announce that his “hour has come” (v. 23), the time for his glorification in death, resurrection and ascension. As Jesus’ mission bore fruit only through his death, so Christians bear fruit only through death to self.

Jesus models this in his life by glorifying God (Abba) and not himself. Throughout the Gospels, whenever Jesus performs a miracle, Jesus does so to show the glory of Abba God, not of himself. 

The new covenant with God is to give our lives over to Christ, to lose our lives, and even to use the strong language of Jesus, hate our lives. We must be willing to die to the things of this world, the sin that separates us, the greed and desire of worldly ways. We need a new heart to be open to God, and in order to have a new heart, we must be willing to follow Jesus, love others and love God, and put aside our own worldly desires and greed.

As we prepare for the journey to the Cross of Holy Week, we recognize that our hearts are made new with God. The desires of this world have been replaced with the desire to intimately know God and to love our neighbors as ourselves, and God’s covenant is written on our hearts, to forgive our iniquity, and remember our sin no more.


Psalm 51 – The Essence of Lent

By Rev. Marek Zabriskie, Center of Biblical Studies from the Bible Challenge

It’s Lent, and if you are looking for a spiritual practice, you could not do better than to spend Lent reading Psalm 51 each day and memorizing it. Ponder and let these words penetrate you. They embody the spirit of Lent as well if not better than any other words in the Bible.

Psalm 51 is the ultimate penitential psalm. It is attributed to King David. The Bible notes that David composed this psalm after the prophet Nathan told him a parable about a rich man who took his poor neighbor’s one ewe lamb and cooked and served it for his guests. Nathan was alluding to David’s snatching Bathsheba and dispatching her husband Uriah the Hittite was killed in battle.

Psalm 51 is often read or sung on Ash Wednesday or while the altar is being stripped on Maundy Thursday. Nothing so captures human sin and the wrong that we humans did to Jesus. The author knows that there can be no sacrifice offered in the Temple can absolve his sin. The only thing that God make a difference is for God to transform his heart, to break it and give him a penitent heart in place of the arrogant and sinful heart that led him to do evil.

The sacrifice acceptable to God is a broken spirit:
a broken and contrite heart, O God,
you will not despise. (Ps. 51:17)

Read more about Psalm 51…


Ferguson and Forgiveness (Jeremiah 31:31-34) Odyssey Networks

By Dr. Walter Brueggemann

Lent is our season of honesty. It is a time when we may break out of our illusions to face the reality of our life in preparation for Easter, a radical new beginning.

When, through this illusion breaking homework, we connect with reality we see that in our society the fabric of human community is almost totally broken and one glaring evidence of such brokenness is the current unrelieved tension between police and citizens in Ferguson, Missouri . That tension is rooted in very old racism; it also reflects the deep and growing gap between “the ownership class” that employs the police and those who have no serious access to ownership who become victims of legalized violence. This is one frontal manifestation of “the covenant that they broke,” as referred to in the Jeremiah text for this week: a refusal of neighborly solidarity that leads, with seeming certitude, to disastrous social consequences.

Of course the issue is not limited to Ferguson but is massively systemic in US society. The brokenness consists not so much in the actual street violence prsquo; mission bore fruit only through his death, so Christians bear fruit only through death to self.erpetrated in that unequal contest. The brokenness is that such brutalizing force is accepted as conventional, necessary, and routine. It is a policy and a practice of violence acted out as “ordinary” that indicates a complete failure of neighborly imagination.

Lent is a time for honesty that may disrupt the illusion of well-being that is fostered by the advocates of indulgent privilege and strident exceptionalism that disregards the facts on the ground. Against such ideological self-sufficiency, the prophetic tradition speaks of the brokenness of the covenant that makes healthy life possible.

As long as there is denial and illusion, nothing genuinely new can happen. But when reality is faced—in this case the reality of a failed covenant between legal power and vulnerable citizens—new possibility becomes imaginable.

Read more…  


John’s Gospel, an interpretation from St Stephens, Richmond

This Gospel reading is set during Jesus’ third and last visit to Jerusalem in the Gospel of John. He and his disciples have come for the festival of Passover. This passage follows those in which Jesus raises Lazarus from the dead, Mary anoints Jesus’ feet with perfume, and Jesus makes the entry into Jerusalem that we remember on Palm Sunday.

The dramatic intensity is increasing. The raising of Lazarus has set Jesus on a collision course with the Jewish leadership in Jerusalem. His triumphal procession into Jerusalem as the “Kings of the Jews” has put him at odds with the Roman rulers. As we read these passages we feel the wonder and excitement of the crowd, but also the foreboding that lurks between the lines.

Then we are confronted with this curious passage. What is the point of the Greeks asking to see Jesus? Why does this set Jesus saying “The hour has come…”?

It seems that the approach of Greeks (i.e., non-Jews) wanting to meet Jesus is an indication of an important development. In John 10:16 during his discourse about “The Good Shepherd,” Jesus says, “I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice.” The Greeks seeking Jesus are the signal that his message is reaching beyond the Jewish community and that the other sheep are being drawn in.

As for the significance of his statement, “The hour has come…,” earlier in the Gospel, at the wedding in Cana, Jesus said to his mother, “Woman, what concern is that to you and to me? My hour has not yet come.” (John 2:4) Now 10 chapters and some three years later, he says his hour has come. That hour is for the glorification of the Father, and through the Father, the glorification of the Son of Man.

Jesus follows this with the curious analogy of his life to that of a grain of wheat. His death/glorification will bear much fruit. Apparently his death will bear even more fruit than his life, for from it more life will spring. Jesus further tells his listeners that it is not he who will be glorified, but that it has been Jesus’ work to glorify the Father.

Once again, as in last Sunday’s reading, Jesus speaks of being lifted up from the earth. In the previous reading the lifting up was so “that whoever believes in him may have eternal life.” This time he states that the lifting up, the crucifixion, “will draw all people to [him].” Jesus’ encounter with the cross is close at hand, but, at least in John, that encounter is in his hands. Jesus’ death is not ignoble, but a glorious raising up of the Son of Man that draws all people to him and thus to the Father, and brings salvation to all who believe. 

Read more voices on the Gospel from Lent 5  


Frontpage, March 4, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. March, 2018 Server Schedule

5. Latest Newsletter-the Parish Post (March, 2018)

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (March 4, 2018 11:00am),  and Sermon (March 4, 2017)

March 4, 2018    
11. Recent Services: 


Feb. 11, Last Epiphany

Photos from Feb. 11


Feb. 18, First Lent

Photos from Feb. 18


Feb. 25, Second Lent

Photos from Feb. 25



Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Colors for Year B, 2017-18

Purple Lent Feb 18-Mar 10 Red Violet

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  March 4- March 11

4
[Paul Cuffee, Witness to the Faith among the Shinnecock, 1812]
5
 
6
[William W. Mayo, 1911, and Charles Menninger, 1953, and Their Sons, Pioneers in Medicine]
7
Perpetua and Her Companions, Martyrs at Carthage, 202
8
[Geoffrey Anketell Studdert Kennedy, Priest, 1929]
9
Gregory, Bishop of Nyssa, c. 394
10
 
11
 


Lent 4, March 11, "Mothering Sunday"

The fourth Sunday in Lent is traditionally known as “Mothering Sunday” or Refreshment Sunday. In some parts of Great Britain, the custom was to return to the “mother church” or the cathedral for a special service on this day, and it also became customary to celebrate or pay special respect to one’s own mother on this day, a sort of Anglican “Mother’s Day.”

Another custom is the relaxation of austere Lenten observances on this day, the baking of simnel cakes (light fruit cakes covered in marzipan), and in some places the replacement of purple robes and liturgical hangings with rose-colored ones. Simnel cakes are called such because of the fine flour (Latin "simila") they were made of.  
 

Children of all ages were expected to pay a formal visit to their mothers and to bring a Simnel cake as a gift. In return, the mothers gave their children a special blessing. This custom was so well-established that masters were required to give servants enough time off to visit out-of-town mothers – provided the trip did not exceed 5 days! This holiday became Mother’s Day in America.

A recipe for Simnel cake is here. 


Clockwise – Becky’s birthday, Japanese magnolia begins to bloom, the Peace, Best seat in the church,beautiful Sunday plenty of Sunshine, children’s class on the Parable of the Mustard seed, Coffee hour today, classy look at children’s party

Check out last Sunday, March 4 2018


The Week Ahead…


March 7 – 6pm-7pm – Revelation Bible Study

March 9 – 7:30am – ECM at Horne’s


March 11 – 10am – Christian Education for children

March 11 – 10am – "Thy Kingdom Come" Adult Lent Study

March 11 – 11am  – Lent 4, Holy Eucharist , Rite II


Sunday, March 11, 2018  Readings and Servers


Lent is:

• A time for looking at the things we do that are wrong or that tempt us, asking God’s and other people’s forgiveness;
• A time for giving up things that keep us from being loving people;
• A time for doing extra things that will help us grow closer to God;
• A time to be more aware of what it means to love as God loves us;
• A time to ask God to help us to be more loving, remembering
that God is always ready to strengthen us.

We have a dedicated Lenten part of the website – Lent at St. Peter’s 2018  which a number of resources. Here is Lent at a Glance:  

 

DATES

Lent,  -Feb 14 – March 31 

Holy Week
,  March 25- 31

Easter,
April 1 

 
  • EDUCATION

Typically, Lent involves fasting and abstinence of some sort, inspired by the 40 days and nights Jesus fasted in the wilderness, according to several Bible passages, including Luke 4:1-13. Christians are invited “to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word,” according to page 265 of the Book of Common Prayer. There are more ways than ever to accomplish these aspirations. Consider these educational opportunities:

"Thy Kingdom Come" – Sundays in Lent, 10am in the Parish HouseFeb 18, 25; March 4, 11, 18, 25. 

Revelation Bible Study in Lent – Wed. in Lent in the Parish House – Feb. 21, Feb. 28, March 7, 14, 21. Bring a sandwich and discuss Revelation in the Parish House from 6pm – 7pm. Call Catherine  (540) 809-7489 to sign up. 

  • READINGS

Lent At St. Peter’s – Includes the background of Lent, the Lenten calendar with readings, resources, Lenten events, etc.


Lent: A Checkup

We are halfway through Lent. Here are some Lenten disciplines. How is Lent going with you ?


Lectionary, Lent 4, Year B, March 11, 2018  

I.Theme –   Rebellion and Redemption

 "Saving grace to all humankind"  – stained glass, Washington Cathedral

The lectionary readings are here  or individually:

Old Testament – Numbers 21:4-9
Psalm – Psalm 107:1-3, 17-22 Page 746, BCP
Epistle –Ephesians 2:1-10
Gospel – John 3:14-21 

We hear of snakes in the desert (Numbers 21, John 3:14), shipwrecks at sea (Psalm 107), and grace, faith, and good works (Ephesians 2). In the midst of all this is the most well-known verse in the Bible, John 3:16.

This week of Lent, we take a slight break from the journey through the covenants of the Hebrew Scriptures. Instead, we read this strange story in Numbers, in which the people one last time complain about the journey to the promised land. The formula occurs for the final time: the people complain, God gets angry, God sends some sort of plague or force against the people to dwindle their numbers, the people cry out to Moses for help, Moses calls out to God, and God responds to Moses, relenting from whatever misfortune has occurred and offering deliverance. In this case, poisonous snakes are sent, and the remedy is for Moses to lift up a bronze serpent on a pole, and whoever lifts their eyes up to the pole would live if they were bitten by the serpent. We are reminded that God’s desire for us is always life, not death, and restoration, not punishment.

Psalm 107 reminds us that God brings deliverance to all, even those who sin and go astray. God always provides a way when we seek it. The psalmist sings the story of the people of Israel, and sings our story–when we sin, we are not well–it is as if we are sick, and God brings healing and restoration, hope and a way home.

John 3:14-21 begins by echoing the passage from Numbers. It seems a strange reference, but the writer of John is linking how the people’s only way of hope was to look up to the serpent, and now their only way of hope is to look to Jesus, who will be raised up on a cross as well as raised up from the dead.

So many of us have memorized John 3:16 from our youth, but have forgotten John 3:17, in which we are reminded that God did not send Jesus to condemn the world but to save the world. Jesus goes on to share that there is condemnation for those who reject the light of God, but that God’s desire is not rejection but salvation. God’s desire for us is to live into God’s light and become light in the world, not to live in darkness, where we know only ourselves, focus only on our own desires and own gain, but in the light, we see the needs of our brothers and sisters and see the world God has created, as well as God’s desire for us, which is light, life, and love.

Ephesians 2:1-10 reminds us of the darkness of the world–the sin that we have lived in is the sin of our own desires for our own self-satisfaction. Sin leads us to death, but God has given us the great gift of Jesus, who gives us the promise of new life now and the hope of resurrection. We are reminded that in God’s creation, we were created good, and that God has created us in Christ Jesus for good works, which God prepared beforehand to be our way of life (vs. 10).

The way of the world is sin that leads to death. When we desire only to seek self-satisfaction, our own success and gain, we are dead to the world’s pain, dead to the suffering of others, and dead to relationships. We cannot seek relationship with God when we have no relationships with others. But when we repent–we turn away from sin, turn towards the way of God, care for our neighbors and those in need, live in the way of Christ and not for our own gain–we are alive. We live in the light of God. We remember our true created intention: to do good works, which we were created to do.

“For by grace you have been saved through faith, and this is not your own doing; it is the gift of God” (vs. 8). We need to remember the great verses of John 3:16-17–God sent us the greatest gift, God’s only son, Jesus, not to condemn the world, but that we might be saved through Christ. It is a gift. For there is nothing we can do to earn grace, and yet there is nothing we can do to be separated from the love of God in Christ Jesus.

Read more about the Lectionary…


Old Testament: "Lifted Up"

Lifted up

The verses before the familiar John 3:16 recall the text from Numbers 21 that is the Lent 4B reading from Hebrew scripture. Moses is instructed to make a metal snake and place it on a pole. That episode is what is called to mind before we are reminded of how much God loved the world (John 3:13-22).

Mount Nebo is an elevated ridge or hill approximately 2680 feet above sea level in what is now western Jordan. There are great views from the summit providing a panorama of the Holy Land and, to the north, a more limited view of the River Jordan Valley. According to scholars, Mount Nebo is where Moses was given a view of the promised land given to the Jews by God. "And Moses went up from the plains of Moab to Mount Nebo, the top of Pisgah, which is opposite Jericho." (Deuteronomy 34:1).

Today, atop Mount Nebo is a sculpture by Italian artist Giovanni Fantoni. Mount Nebo is identified in the last chapter of Deuteronomy as the vantage point from which Moses is given a view into the Promised Land. Fantoni’s sculpture, called the Brazen Serpent Sculpture (also Serpent Cross Sculpture), illustrates the story from Numbers but overlays it with Christ’s crucifixion. The large metal piece features simplified forms expressed through various textures, lines and combinations of forms.


Thoughts on…John 3:16

1. David Lose "John 3:16 – God’s Offensive Love"

John 3:16, everyone’s favorite Bible verse. But I’ve wondered whether, if people thought about what this verse says for just a little longer than it takes to read a bumper sticker, it might just prove to be one of our least favorite verses in the Bible. Let me explain.

Jesus articulates in this statement what Luther called “the Gospel in a nutshell” – that God is fundamentally a God of love, that love is the logic by which the kingdom of God runs, and that God’s love trumps everything else, even justice, in the end.

I realize not everyone reads it this way. After all, Jesus says “everyone who believes…” will eternal life, which perhaps implies a different outcome for those who don’t believe. But read on, for in the next verse Jesus states that, “God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.” Period. Moreover, the “judgment” to come is not punishment but simply the crisis that befalls those who will not come out of the darkness for fear of the light. It is not judgment as punishment, but judgment as crisis, as tragedy, as loss. God comes in love to redeem such loss, turn such tragedy into victory, and demonstrate true power through sheer vulnerability and sacrifice.

Read more …

2.  Lawrence 

Jesus, John tells us, was responsible for creation. The purpose of the Incarnation was to save creation, not save us from it! Salvation is about Life with God in this world. Now, of course, this life is not all there is. But eternal life is primarily about the Life of God and life with God – what John calls “Life in all its abundance” (10:10). What the cross points to is that Life and God is to be found precisely in the places and moments of deepest darkness and hopelessness. The Life of God – the Light of Christ – is to be found where it has no right being! It is a Life that is stronger than death – strong enough to embrace it and rob it of its power. That is why the Light of Christ shines in the darkness, and the darkness has never been able to put it out (1:5)!

Jesus is quite explicitly the pre-existent Son of God from all eternity in John’s theology (cf John 1: 1-3). In 3:13 (the verse preceding the lectionary reading) he is the One who has “descended from heaven” (ie “come down”). This is Incarnation – God walking among us. Think about it in this way for as moment: the serpent is a symbol of death – and so are human beings! They symbolise darkness, lostness, rebellion, sin and death! And God, in order to save us, is to be found as a human being! In other words, the story of God’s salvation – from Exodus to Incarnation – is the story of God entering into lostness and redeeming it. And in the same way, the lifting up of Jesus on the cross is both the symbol of the very depths to which humanity sinks (the most potent symbol of evil) and the sign and symbol of Life! In other words, both the serpent and the crucified Jesus become the means of Life because God is there! They don’t show God’s pious horror and avoidance of the messiness and darkness of human living, but God’s embracing of it in order to save us. God, in love, embraces what is utterly opposite to God – suffering and death.

3. Dale Bruner

In his commentary on John, Dale Bruner points out that he once saw John 3:16 laid out as follows as a way to highlight the amazing power in this most famous of Bible verses:

“God ……………………………………………………….……….The greatest subject ever
  So (much)…………………………………………………….….The greatest extent ever Loved………………………………………………………..………The greatest affection ever
  The world (kosmos)…………………………….…… ..…….The greatest object ever
  That He gave His One-and-Only Son,………………… The greatest gift ever
  So that every single individual, whoever,……………. The greatest opportunity ever
  Who is [simply] entrusting oneself to him……………  The greatest commitment ever 
 Would never be destroyed, ………………………………… The greatest rescue ever
 “But would even now have a deep, lasting Life.” ……The greatest promise ever 

4. Marilyn Salmon

John 3:16 is a good interpretive lens into the gospel. John begins with echoes of Genesis (1:1) and the goodness of God’s creation, the world, all that is in it. That note is sounded again so clearly here. For the sake of this world, God gives his most cherished beloved son. Any parent knows that the love for one’s child is so great one might sacrifice oneself for a child. In this human experience we grasp God’s self-giving love for us, giving us the incomparable gift of salvation, life forever through his beloved Son.

How else to respond but to love and cherish the world and every creature in it as beloved of God. If we take this response seriously, it will be an all-consuming challenge. We might take it in the direction of global warming and care for the earth. Or we might tackle poverty or hunger in light of the abundance most of us enjoy. Or advocate for peaceful resolution of differences.

Opportunities stretch from our doorstep around the globe. We might conclude that we are too busy to make it our business to judge who is saved or not, condemned or not. We might instead accept John’s challenge to followers of Jesus in his community as our own, that is moving outside our comfort zone to make a public confession of our faith

5. Barbara Brown Taylor   

" And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.""

Barbara Brown Taylor in Learning to Walk in the Darkness makes a compelling case for the importance and beauty of darkness, both physical and spiritual. She writes, "…darkness turns out to be as essential to our physical well-being as light. We not only need it to sleep well, we need it to be well." Like stars in the night sky, sometimes we need to be surrounded by darkness in order to be seen and known.  

It is no surprise that darkness does not have a good reputation in our scriptures. Darkness is scary. But does that make it evil? Not necessarily. It is scary because it contains the unknown. Unknown things are neither bad nor good; they are simply mysteries. When Jesus says that he is the light of the world, I believe he means, "I am someone you can know, in the midst of all the things you cannot know."

In Jesus, our unknowable God becomes known to us. He is the light of the world. But before we can know him fully, we will be in darkness. We need darkness in order to appreciate light. It was scary in the darkness of the tomb, but that is where the resurrection happened.


Frontpage, February 25, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. March, 2018 Server Schedule

5. Latest Newsletter-the Parish Post (March, 2018)

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (March 4, 2018 11:00am),  and Sermon (Feb. 25, 2017)

Feb.25, 2018    
11. Recent Services: 


Feb. 4, Epiphany 5

Photos from Feb. 4


Feb. 11, Last Epiphany

Photos from Feb. 11


Feb. 18, First Lent

Photos from Feb. 18



Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Colors for Year B, 2017-18

Purple Lent Feb 18-Mar 10 Red Violet

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  Feb 25- March 4

25
[John Roberts, Priest, 1949]
26
[Emily Malbone Morgan, Prophetic Witness, 1937]
27
George Herbert, Priest, 1633
28
[Anna Julia Haywood Cooper, 1964, and Elizabeth Evelyn Wright, 1904,
Educators]
29
 
1
David, Bishop of Menevia, Wales, c. 544
2
Chad, Bishop of Lichfield, 672
3
John and Charles Wesley, Priests, 1791, 1788
4
[Paul Cuffee, Witness to the Faith among the Shinnecock, 1812]

This week was the Village Harvest on Wednesday, Feb. 21 where we served 150 people and then next day Lenten Quiet Day in Richmond led by Bishop Goff and attended by Cookkie, Eunice and Andrea.


Check out last Sunday, Feb. 25, 2018


The Week Ahead…


Feb. 28 – 10:00am – Ecumenical Bible Study

Feb. 28 – 1:00pm – Free/Enslaved Tour at Belle Grove


8 ladies from St. Peter’s participated in a Lenten Tour at nearby Belle Grove Plantation in King George to understand the slave experience based on the remaining buildings. The owners led the tour. See the full story


Feb. 28 – 6pm-7pm – Revelation Bible Study


March 4 – 10am – Christian Education for children

March 4 – 10am – "Thy Kingdom Come" Adult Lent Study

March 4 – 11am  – Lent 3, Holy Eucharist , Rite II

March 4 – 12pm – Coffee Hour, pot luck


Sunday, March 4, 2018  Readings and Servers


Lent is:

• A time for looking at the things we do that are wrong or that tempt us, asking God’s and other people’s forgiveness;
• A time for giving up things that keep us from being loving people;
• A time for doing extra things that will help us grow closer to God;
• A time to be more aware of what it means to love as God loves us;
• A time to ask God to help us to be more loving, remembering
that God is always ready to strengthen us.

We have a dedicated Lenten part of the website – Lent at St. Peter’s 2018  which a number of resources. Here is Lent at a Glance:  

 

DATES

Lent,  -Feb 14 – March 31 

Holy Week
,  March 25- 31

Easter,
April 1 

 
  • EVENTS

Enslaved Experience at Belle Grove– Feb. 28- 1pm, Lunch at Parish House, 2pm Tour Call Catherine to signup  (540) 809-7489 by Feb. 7. 

  • EDUCATION

Typically, Lent involves fasting and abstinence of some sort, inspired by the 40 days and nights Jesus fasted in the wilderness, according to several Bible passages, including Luke 4:1-13. Christians are invited “to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word,” according to page 265 of the Book of Common Prayer. There are more ways than ever to accomplish these aspirations. Consider these educational opportunities:

"Thy Kingdom Come" – Sundays in Lent, 10am in the Parish HouseFeb 18, 25; March 4, 11, 18, 25. 

Revelation Bible Study in Lent – Wed. in Lent in the Parish House – Feb. 21, Feb. 28, March 7, 14, 21. Bring a sandwich and discuss Revelation in the Parish House from 6pm – 7pm. Call Catherine  (540) 809-7489 to sign up. 

  • READINGS

Lent At St. Peter’s – Includes the background of Lent, the Lenten calendar with readings, resources, Lenten events, etc.


Returning to the Sacred Presence

 "One of the greatest theologians the world has ever known, St. Augustine of Hippo (354-430), wrote about his prolonged, drawn-out search for God and the revelation he finally had that God had been with him all along: 

"I have learnt to love you late, Beauty at once so ancient and so new! I have learnt to love you late! You were within me, and I was in the world outside myself. I searched for you outside myself…. You were with me, but I was not with you."

Confessions, Book X.27, St. Augustine

"Waking to the reality of this very present Eternal Life, this "Beauty ever ancient, ever new," is a transforming experience. This life-giving Presence is always with us and within us. The problem, of course, is that we are often distracted by many cares and occupations that keep us far away from God and from ourselves. It is as if we spend much of our lives wandering "in a land that is waste," while God constantly calls to us to return–to ourselves, to our true life in God.

"The forty days of Lent serve as a time for Christians to return to the Sacred Presence, to the God who has never left us, even though at times we have been far away. Lent is a time to renew classic disciplines of prayer and reflection, as well as ancient practices such as fasting and Bible study. All of this is designed to renew a right spirit within us and to prepare us for the events of Jesus’ death and resurrection at Easter."

‐The Rev. Gary Jones, St. Stephens, Richmond


Lectionary, Lent 3, Year B, March 4, 2018  

I.Theme –  Old and new covenants

"Moses with the Ten Commandments" – Rembrandt, 1659

The lectionary readings are here or individually:

Old Testament – Exodus 20:1-17
Psalm – Psalm 19 Page 606, BCP
Epistle –1 Corinthians 1:18-25
Gospel – John 2:13-22

Commentary by Rev. Mindi Welton-Mitchell:

We continue to recall the covenants of God with the people, remembering the promises of old. We have remembered the covenants of God with Noah and all of creation, between God and Abraham and Sarah and their family, and now God’s new covenant with the people journeying out of Egypt to be their God in Exodus. God’s covenant requires that the people live in community, and these “ten best ways” (a phrase I borrow from the curriculum Godly Play) are part of that covenant, what the people have to do on their end to uphold the covenant. As we know, the covenant is larger than this, and there are over 600 law codes in Exodus and Leviticus on how the people of Moses’ day were required to live in community with each other, but these ten are the ones that have stood the test of time and have become a part of even our secular society. We remember most of all that to be part of God’s family, we have to be in community with each other.

Psalm 19 is a song of praise about creation and God’s covenant. The writer delights in the law of the Lord–in following God’s law, the psalmist knows he is part of the faithful community, part of God’s family–this is beautiful to the psalmist. The writer desires to be in the company of the faithful to God, and sings the beauty of the laws and ordinances.

John 2:13-22 extends the idea of the faithful community to within and beyond the walls of the Temple. When Jesus enters the temple and sees all sorts of animals being sold for the sacrifices, the temple priests making money off of those coming to exchange for the temple currency, his anger is kindled. In the other three Gospels Jesus turns over the tables, but in John’s Gospel (in which this event happens much earlier, on a first trip to Jerusalem, not the week Jesus is killed as it is in the other Gospels), Jesus makes a whip of cords and drives out the moneychangers and sellers. Jesus desires to end all boundaries to relationship with God. No longer will the poor, who do not have the money for the temple currency or to afford the clean animals for the sacrifice, be turned away, and no longer will those in the temple appear to have special access to God. The temple of God will no longer be in stone, but in Christ, and in our very selves, the body of Christ. No longer will there be arbitrary separation based on human standards, but all who believe will be in relationship with God.

1 Corinthians 1:18-25 is the famous discourse of Paul, that we proclaim Christ crucified. The new covenant in Christ is not written on tablets of stone or seen in a bow in the clouds, but is written in our hearts, as the prophet Jeremiah proclaimed. But more importantly, the new covenant is one in which death is no more. The cross is a stumbling block to those for whom the Messiah was supposed to avoid death. The cross is foolish to those who have had gods defy death. Instead, the cross calls us to put to death the sin within us, and to work to end sin in the world. But death itself is not something to be feared, because death has no power over us. The new covenant is new life–here and to come.

The new covenant, which is emerging in the Lenten passages this season, ends all separation from God. The covenant with Noah and all creation ensures that days and seasons, the passing of years, will never cease. The covenant with Abraham and Sarah promises a family of God that will endure for generations. The covenant with Moses and the people at Sinai ensures a community of faith, the family of God, participation with each other and relationship with God. But Christ calls forth a greater covenant, one in which there are no boundaries that can be drawn on earth or by any power to separate us from God’s love, and that by being the body of Christ, we are the temple for God, that cannot be destroyed because we have the promise of eternal life in Christ.

Read more about the Lectionary…


John 2:13-22 -Exploring the Temple Incident

 We explore this verse in John’s Gospel:

"Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, "Take these things out of here! Stop making my Father’s house a marketplace!" His disciples remembered that it was written, "Zeal for your house will consume me." The Jews then said to him, "What sign can you show us for doing this?" Jesus answered them, "Destroy this temple, and in three days I will raise it up." The Jews then said, "This temple has been under construction for forty-six years, and will you raise it up in three days?" But he was speaking of the temple of his body. " 


1. The Setting

The story takes place within the 3rd temple (1st Solomon’s, 2nd one returning from Babylonia). Herod’s temple did take a generation to build. He ruled 36 years and the temple took 46 years to construct – and it was huge! The Temple area had been enlarged to a size of about thirty-five acres. Today the Western Wall, the so-called Wailing Wall, is all that remains of the ancient walls of Herod’s Temple 

More specifically, the events took place outside in the Court of Gentiles. There was a market there selling sacrificial animals and birds outside the place where the priests worked. There was also a money exchange, since the Temple dues had to be paid in Tyrian coinage, and most people had Jerusalem coinage only. This meant that the atmosphere in the Court of the Gentiles was like an oriental bazaar where merchants haggled with Jewish pilgrims – like souvenir shops clustered round modern-day cathedrals

The market did provide a valuable service. Those selling animals were providing a service to those who needing an animal to sacrifice during Feast time. Obviously this had been approved by the Jewish leaders in the temple. This was a great convenience to Jews traveling great distances, since they did not have to have livestock in tow. They could buy the necessary sacrificial animals right at the temple.

The money changers were providing a valuable service. A tax was collected from every Israelite who was twenty years old. This was due during the month preceding the Passover and was either sent in by those who lived at a distance or paid in person by those who attended the festival. They had to pay in Jewish money and not by a foreign coin and nbsp;work, to enjoy working, and to experience thenbsp;work, to enjoy working, and to experience thethus the need to have their money exchanged

2. The  issues

A. Jesus saw trade in the Temple as a desecration of its true purpose so, maybe with the help of others, he tried to shut down the trade in sacrificial animals and the money-changing that was going on. It was not a case of type of activity but where it was done. 

B. He saw the Court of the Gentiles as a sacred place, part of God’s Temple.   The tradespeople used the Court of the Gentiles as a short-cut between the city and the Mount of Olives – the Temple precincts could be entered from all four sides.   The Court of the Gentiles was something less than a place of prayer.

Jesus was not the only one to object: there was widespread criticism of the 1st-century Temple scene among Jewish writers.  The general hullabaloo of the area made this impossible, and it angered him. There is a strong contrast between "my Father’s house" and "a house of merchandise." This Father and any house of his have to do with prayer, worship, true religion.  

Jesus is claiming to have the authority to correct evils performed in the temple. John is interested in showing his audience early on that Jesus is the long awaited Messiah, and as such, he is divinely empowered from on High to purge the Temple of its impurities. 

C. He made an assessment that the trade and money changing exploited people, especially the poor, by making excessive charges, so he intervened. This is based on the other Gospels not John who never uses the phrase "den of robbers."  Their endeavor to buy God’s favor is what fueled Jesus to cleanse the temple precincts. 

D. Jesus thought the priests and Temple personnel were abusing their sacred roles by being involved in business in a sacred area.  It was not the animal vendors and money-changers he criticised as much as the Temple establishment who allowed it.   The ruling priests, especially the high priest himself, gave permission for these commercial activities to take place. They were ultimately responsible for this desecration of a holy place.   

In the end, the temple story is important in John because he wants to convey the idea that what contributed to Jesus’ arrest and death was his so-called profanation against the Temple, and that it would be through his death and resurrection that he would fulfill the role as Messiah. 

 3. Contemporary voices 

David Lose – God is no longer just accessible through the temple. In today’s world, church is not the destination but where we receive and then sent to partner to God in ordinary life. 


Lawrence – The temple represents economic exploitation


Becky Zink-Sawyer  – It is a message against all injustices that seek positive transformation


Daniel Clendenim –The cleansing of the temple is a stark warning against every false sense of security — against every nice-n-neat box I try to stick Jesus into for my own comfort. Jesus comes to challenge rather than to reinforce my prejudices and illusions. He comes to defamiliarize what religion makes safe and cozy. He never once says, "understand me." He says something far more radical. "Follow me.


Bill Loader – We don’t need the Temple to find God, we have Jesus for that


Scott Hoezee  – The money changers et. al. were eclipsing the real role of the temple.  The Jews no longer saw the temple as God’s house and lacked their faith of the past.

Read the details from these writers…


The Temple Incident – the Artists’ perspective

Giotto – "Explusion of the Moneychangers from the Temple" (1304-1306)

 

 

El Greco– "Purification of the Temple" (1570’s)

 

Valentine de Boulogne – "Expulsion of the Moneychangers from the Temple " (1620-1625)

 

Rembrandt-"Christ Driving the Moneychangers from
the Temple " (1626)

 

More artists and an article…


Frontpage, February 18, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. Feb., 2018 Server Schedule

5. Latest Newsletter-the Parish Post (Feb., 2018) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (Feb. 25, 2018 11:00am),  and Sermon (Feb. 18, 2017)

Feb.18, 2018    
11. Recent Services: 


Jan. 28, Epiphany 4

Photos from Jan. 28


Feb. 4, Epiphany 5

Photos from Feb. 4


Feb. 11, Last Epiphany

Photos from Feb. 11



Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Colors for Year B, 2017-18

Purple Lent Feb 18-Mar 10 Red Violet

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  Feb 18- Feb. 25

18
Martin Luther, 1546
19
 
20
[Frederick Douglass, Prophetic Witness, 1895]
21
[John Henry Newman, Priest and Theologian, 1890]
22
[Eric Liddell, Missionary to China, 1945]
23
Polycarp, Bishop and Martyr of Smyrna, 156
24
Saint Matthias the Apostle
25
[John Roberts, Priest, 1949]

Links to the events, Clockwise from top 1. Thirteen Concert, Feb. 11  2. Ash Wednesday, Feb. 14  3. Shrove Tues. Feb. 13  4. Lent 1, Feb 18 .


Check out last Sunday, Feb. 18, 2018


The Week Ahead…


Feb. 19 – 3:00pm – Vestry

Feb. 21 – 10:00am – Ecumenical Bible Study

Feb. 21 – 3pm-5pm – Village Harvest food distribution

Feb. 21 – 6pm-7pm – Revelation Bible Study

Feb. 22 – 9:30- ECW Quiet Day, Roslyn


Feb. 25 – 9am – Lent 2, Holy Eucharist, Rite 1

Feb. 25 – 10am – Christian Education for children

Feb. 21 – 10am – "Thy Kingdom Come" Adult Lent Study

Feb. 25 – 11am – Lent 2, Holy Eucharist , Rite II


Sunday, Feb. 25, 2018  Readings and Servers


Taking on Lent

Lent is a 40 day Christian festival beginning Ash Wednesday and concluding on Easter (Sundays are not counted).  The 40 day fast of Jesus in the wilderness was responsible for the number 40 being chosen .  It was said by Athanasius in 339 AD to be celebrated the world over.  

The word "Lent" comes from the old Anglo-Saxon word lengten, which means "springtime," named so for the time of the year in which it occurs.   The five Lenten Sundays are followed by the Sunday of the Passion, Palm Sunday, which begins Holy Week, when we relive the events of Jesus Christ’s suffering and death.  

What we now call Lent was originally a period of fasting and study for catechumens who were to be baptized on the Saturday before Easter.  The purpose of this extended fast was to practice self-denial and humility. This was to prepare oneself for receiving God’s grace and forgiveness in baptism, given on Easter Saturday or Easter Sunday.

Lent is:

• A time for looking at the things we do that are wrong or that tempt us, asking God’s and other people’s forgiveness;
• A time for giving up things that keep us from being loving people;
• A time for doing extra things that will help us grow closer to God;
• A time to be more aware of what it means to love as God loves us;
• A time to ask God to help us to be more loving, remembering
that God is always ready to strengthen us.

We have a dedicated Lenten part of the website – Lent at St. Peter’s 2018  which a number of resources. Here is Lent at a Glance:  

 

DATES

Lent,  -Feb 14 – March 31 

Holy Week
,  March 25- 31

Easter,
April 1 

 
  • EVENTS

Enslaved Experience at Belle Grove– Feb. 28- 1pm, Lunch at Parish House, 2pm Tour Call Catherine to signup  (540) 809-7489 by Feb. 7. 

  • EDUCATION

Typically, Lent involves fasting and abstinence of some sort, inspired by the 40 days and nights Jesus fasted in the wilderness, according to several Bible passages, including Luke 4:1-13. Christians are invited “to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s holy Word,” according to page 265 of the Book of Common Prayer. There are more ways than ever to accomplish these aspirations. Consider these educational opportunities:

"Thy Kingdom Come" – Sundays in Lent, 10am in the Parish HouseFeb 18, 25; March 4, 11, 18, 25. 

Revelation Bible Study in Lent – Wed. in Lent in the Parish House – Feb. 21, Feb. 28, March 7, 14, 21. Bring a sandwich and discuss Revelation in the Parish House from 6pm – 7pm. Call Catherine  (540) 809-7489 to sign up. 

  • WORSHIP

Lenten Quiet Day with Bishop Susan, Feb. 22, 2018. "Life of Faith in Four Songs" 9am 4pm  Roslyn Conference Center, 8727 River Road, Richmond.  Mary Bigelowe maryholly@verizon.net, 804-285-2598. 

  • READINGS

Lent At St. Peter’s – Includes the background of Lent, the Lenten calendar with readings, resources, Lenten events, etc.


Returning to the Sacred Presence

 "One of the greatest theologians the world has ever known, St. Augustine of Hippo (354-430), wrote about his prolonged, drawn-out search for God and the revelation he finally had that God had been with him all along: 

"I have learnt to love you late, Beauty at once so ancient and so new! I have learnt to love you late! You were within me, and I was in the world outside myself. I searched for you outside myself…. You were with me, but I was not with you."

Confessions, Book X.27, St. Augustine

"Waking to the reality of this very present Eternal Life, this "Beauty ever ancient, ever new," is a transforming experience. This life-giving Presence is always with us and within us. The problem, of course, is that we are often distracted by many cares and occupations that keep us far away from God and from ourselves. It is as if we spend much of our lives wandering "in a land that is waste," while God constantly calls to us to return–to ourselves, to our true life in God.

"The forty days of Lent serve as a time for Christians to return to the Sacred Presence, to the God who has never left us, even though at times we have been far away. Lent is a time to renew classic disciplines of prayer and reflection, as well as ancient practices such as fasting and Bible study. All of this is designed to renew a right spirit within us and to prepare us for the events of Jesus’ death and resurrection at Easter."

‐The Rev. Gary Jones, St. Stephens, Richmond


Lent 2, Year B Lectionary Sunday, February 25, 2018 

I. Theme –   Justification by Grace

 "Get Behind Me Satan"- James Tissot – between 1886 and 1894

The lectionary readings are here  or individually: 

Old Testament – Genesis 17:1-7, 15-16
Psalm – Psalm 22:22-30 Page 611, BCP
Epistle –Romans 4:13-25
Gospel – Mark 8:31-38 

As Suzanne Guthrie writes this week 

All the scripture readings for Sunday reference faith in some way. God initiates a reciprocal pact of faith with Abraham. The Psalmist remembers God’s former faithfulness in order to find faith in present distress despite the jeering of companions. Paul considers how Abraham’s irrational faith blessed him. Jesus asks his followers to follow him in faith to the Cross.

Commentary by Rev. Mindi Welton-Mitchell:

Continuing our journey of Lent, we are reminded of the covenants of God and God’s faithfulness.

Last week we remembered the covenant with Noah; this week, we remember God’s covenant with Abraham and Sarah. Abram and Sarai were old, too old to have children as they had always wanted, yet God promised them there would be a great nation descended from them. Abraham and Sarah did live to see their son Isaac; they did not live to see their grandchildren or great-grandchildren, did not live to see the wondrous family of Israel. But in their lifetime, they saw the beginning of God’s great covenant being fulfilled, and we have yet to see the end. God’s faithfulness endures forever.

Psalm 22 begins with lament, abandonment and loss, but by the time we get to verse 23 where we begin, there is hope, there is remembrance of God’s covenant, especially for the poor and the lost–there is good news. God does not abandon or forget, but it may be that God’s covenant comes to fulfillment in “a people yet unborn” (vs. 31). Wait for the Lord.

Mark 8:31-38 tells of where Peter misunderstands who Jesus is and what the Messiah is about. Just before this, Peter had declared Jesus to be the Christ, the son of the living God. The Living God is the God of Abraham, Isaac and Jacob, as Jesus reminds the Sadducees in chapter 12 when they attempt to trap Jesus in a question about the resurrection. God is the God of the Covenant, which has begun but has not been fulfilled. Peter saw Jesus as his Messiah, and Peter’s view of the Messiah was not one who went to the cross, rejected, and died. Peter did not understand how God’s covenant would be fulfilled in this way, because Peter had his own version of who the Messiah was. Perhaps Peter though Jesus would be an earthly king, with an earthly kingdom. Being rejected and killed was not part of an earthly messiah plan. Peter rebukes Jesus, because Jesus does not fulfill the image of messiah that Peter believed in. How often do we set our minds on human things? How often do we want to see God’s covenant, God’s promises, fulfilled now and to our benefit? Or do we understand from the Scriptures, the story of our faith, that God’s covenant has been revealed, that promises have been made, but that what we see is a glimpse, and there is so much more to come. Even our understanding of Jesus is not full. But the disciples, who were with Jesus for so long, who were raised with the Hebrew scriptures, still did not understand. So we still only understand in part.

Romans 4:13-25 is Paul’s reflection on the covenant of God with Abraham, and that it all depends on faith. Faith supersedes understanding. To paraphrase Anselm, “I do not understand in order to believe; I believe so that I may understand.” Paul looks at Abraham, who in Paul’s opinion did not waver in his faith but trusted in God’s promises. So we, too, are to trust in God, and trust in Jesus the Christ and understand that what we see is not fulfilled yet.

As we journey through Lent to the cross, we know also that the Resurrection lies beyond the cross. We have yet to experience it though we believe it, and we know we have this promise in Christ. But we need to remember that at times we will be like Peter and get it wrong. We will get impatient, we will struggle, we will doubt. We are human, just like the disciples, and we will make false assumptions and jump to conclusions. But we need to be patient, we need to wait, and we need to know that we do not see the full picture yet. As Paul says in 1 Corinthians 13, now we see in a mirror dimly, but then we will see face to face. Hold on. Wait for the Lord. We will see a glimpse in our lifetime, but know that we hope for so much more to come.


Voices this week on the Lectionary and Lent

1. David Lose – "The Gospel of Everything"

Yes, I have the Academy Awards on my mind. Actually, I only watched a bit of the program this past Sunday evening and have not seen all the contenders for best film yet. But of the various moments of the show I did catch, one helped me articulate what I think is the heart of not just this week’s passage but the whole of the Gospel. It was the song “Glory” from Ava DuVernay’s film Selma, and what struck me was how the song writers John Legend and Common described the march to Selma in the terms of glory. 

Think about that for a moment. That march, along with the larger struggle for civil rights, was filled with confrontation and suffering and sacrifice. And yet they sing of glory. Why? Precisely because we find glory – and for that matter power and strength and security – only in those moments when we surrender our claims to power and strength and security and glory in order to serve others.

Because each and every time we make ourselves vulnerable to the needs of those around us, each time we give ourselves in love to another, each time we get out of our own way and seek not what we want but what the world needs, we come alive, we are uplifted, we experience the glory of God made manifest. That’s what Jesus means when he invites his disciples – then and now – to take up their cross and follow him because only those who are willing to lose their life out of love will save it.

This, I think, is the Gospel’s theory of everything – that the more we give, the more we receive; the more we seek to be a friend, the more friends we discover; and the move we love, the more we are loved.

Read more.  Here are the words to "Glory" and  a video.

2. Lawrence – from "Disclosing New Worlds" – "A New Call"

Now Jesus is changing direction and focus. He is beginning a new journey whose destination is Jerusalem. The journey towards Jerusalem is the narrative symbol for the new emphasis – the Way of the Cross.

This narrative journey will disclose increasingly who Jesus is (the one who must suffer) and intensifying conflict and direct confrontation with the powers ranged against him. Yet the focus is on the disciples. How will they react to “The Way”? Will they understand? Will they “see” and “hear” what Jesus is telling them? Most importantly, will they follow, or will the Way of the Cross prove (literally) a step too far?

There is a clear narrative pattern to “the way”. It occurs again in 9:31 and 10: 32-34, and in each case – as here – the pattern is repeated: Jesus tells the disciples that “the way” is the way of suffering and death; the disciples resist this; Jesus then teaches them further about discipleship and what it means to follow him.

That is why the change of direction results immediately in Jesus’ question: “Who do you say that I am?” This is not only the midpoint of the story, but also the narrative fulcrum around which the whole gospel pivots. Who do you believe Jesus is? Which Jesus will you follow – the Jesus who travels the Way of the Cross, or the glorious, triumphant Jesus whom the disciples desperately want him to be? Or will it be a Jesus of your own making?

Jesus goes on to spell out what the Way of the Cross means for any would-be followers. It requires three things: denying self, taking up the cross, and following. There is no other way. If the Lenten journey means anything, it means discovering what this entails – just as it did for the disciples. It is not about giving up something that we like, or coping with a difficult situation at work, home or at church. That is to spiritualise and trivialise Jesus’s address and Kings’ call. The gospel was written for a community that understood at first hand what persecution meant. It meant being hauled up before the courts and, like Peter, being asked, under threat of death, “Aren’t you one of his disciples?” The temptation is to deny Jesus in order to save our own lives. Jesus tells the disciples, “If you confess me, you deny yourself – because you will be put to death for it! And yet that is actually the way to find (save) your life!”

To “take up the cross” means literally that! The journey Jesus has just begun is the journey of political confrontation. Ched Meyers suggests that the phrase “Take up your cross!” was in all likelihood a recruitment slogan for revolutionary groups – effectively “suicide squads” who were being asked to risk almost certain capture and crucifixion. There is nothing spiritualised or trivialised about Jesus’ call to discipleship here. The message of the Kingdom that he proclaims is necessarily the Way of the Cross because it is the promise and announcement and enactment of a new world order – God’s.

Note that this is a new call. In 1:16ff Jesus calls the first disciples, saying simply, “Follow me, and I will make you fish for people”. In other words, there are people who want to hear Jesus’ message, and he invites them to follow and be part of spreading Good News that is eagerly received. Now the direction changes. This is a new journey – a journey of confrontation. It bears a deadly cost. And as Jesus enters this new phase of his ministry, he does not say, “Follow me”, but warns the disciples about what is entailed and gives them the opportunity to back out. Lent is about facing the seriousness of discipleship, and wrestling seriously with the question about whether or not we are “up for it”

Read more

3.  The Gospel Context  – St. Stephens, Richmond

Remembering the context for the Gospel lesson (Mark 8:31-38) is helpful. Jesus has just asked the disciples, “Who do people say that I am?” and “Who do you say that I am?” Peter answers correctly, when he says, “You are the Messiah.” (8:27-30) Just before this passage, Jesus cures a blind man (8:22-26), and before that, he miraculously feeds 4,000 people (8:1-10). Back in chapter 6 of this Gospel, Jesus fed 5,000 people, and between chapters 6 and 8, Jesus has performed a number of miracles and walked on water.

So, lots of amazing things have been happening, and Peter has just affirmed Jesus as the Messiah. Now, in this passage, we seem to get a dramatic change in tone and substance. With everything going so well, it must have come as a shock to the disciples when Jesus began talking about his having to undergo great sufferings, be rejected, and be killed. Peter expresses his shock by rebuking Jesus for talking this way, and Jesus turns right around and rebukes Peter, “Get behind me, Satan! For you are setting your mind not on divine things but on human things.” Pretty strong words.

4. "Heart of Faith"

Have mercy
Upon us.
Have mercy
Upon our efforts,
 

That we
Before Thee,
In love and in faith,
Righteousness and humillity,
May follow Thee,
With self-denial, steadfastness, and courage,
And meet Thee
In the silence. 

Give us
A pure heart
That we may see Thee,
A humble heart
That we may hear Thee,
A heart of love
That we may serve Thee,
A heart of faith
That we may live Thee, 

Thou
Whom I do not know
But Whose I am. 

Thou
Whom I do not comprehend
But Who hast dedicated me
To my fate.
Thou – 

– Dag Hammarskjöld 1905-1961
Markings

5. "Overview Effect" for Lent – Dawn Hutchings

But with the explosion of information about the nature, beauty and complexity of the cosmos, perhaps we can achieve the humility that the ritual of confession offers in ways that do not require us to adopt the attitude that human’s are unworthy creatures in need of a god who would demand satisfaction at the expense of a blood sacrifice.

Each time I look up into a starlit sky I am overcome with a sense of awe and wonder that is in and of itself a prayer that inspires humility in me. A sense of awe and wonder at that which is beyond ourselves is the beginning of a prayer that always leads me to a sense of ONENESS with all that IS.

This morning, my Lenten devotion came to me in the form of this splendid video The Overview, which describes the awe and wonder of those who have had the privilege of looking at the earth from the perspective of space.

They describe their awe and wonder, their prayer if you will, as the “overview effect”. The overview effect serves to connect these space travellers to the earth itself and moves them to the kind of humility that helps me to realize that awe and wonder can serve as nourishment for my own Lenten journey.

As we gaze in awe at our marvellous planet perhaps we can be moved to tread more lightly upon her. Perhaps awestruck by the beauty and wonder of creation, we can look to all the inhabitants of the earth and see that they too are fearfully and wonderfully made. I trust that a humility based not on a belief that we are wicked, unworthy creatures, but rather on a experience of awe and wonder, will lead us on a Lenten journey to a place where we will have the courage to gaze upon the cross and see beyond the violence to the hope of resurrection. Read more

6. "The Paradox of Prayer" – Suzanne Guthrie from Grace’s Window

I know that the prayers of those other parents and children were not less worthy than mine. I am not ungrateful, but I can’t forget the children who were left behind and I do not know what my prayer or my love or my ministry would be like had I not carried my children out of the hospital corridors alive and whole. Yet I sensed at the time that God was present in death as well as if life. It was not a sense of comfort of assurance that I experienced, but a love that did not depend on life or death.

A hospital corridor can be a mysterious place, a terrible and holy threshold upon the boundary of the soul. Here you will find an opening through which you might apprehend and embrace unexperienced aspects of God. Uprooted from your ordinary days, the hospital confounds the peaceful soul with the realization that the God of daily living is also the God of sudden dying. The God of the comforting parish sanctuary is also the God of the Intensive Care Unit. The God of beeswax candle and incense is the God of vomit and pus; the God of white linen and embroidered chasuble is the God of plastic curtain and sweaty sheet; the God of organ and flute is the God of squeaky gurney wheels and crying children; the God of deep port wine and delicately embossed communion bread is the God of infected blood and wounded flesh.

The God of all those corridor smells and sights and sounds is also the God of profound silence. When despair has obliterated ordinary prayer, when the psalms fail and all words are stupid and meaningless, the mantle of loneliness surrounding me becomes a mantle of dark and wordless love. This darkness reveals the paradox of prayer: in the absence of God, all there is, is God.


Frontpage, February 11, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. Feb., 2018 Server Schedule

5. Latest Newsletter-the Parish Post (Feb., 2018) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (Feb. 18, 2018 11:00am),  and Sermon (Feb. 11, 2017)

Feb.18, 2018    
11. Recent Services: 


Jan. 28, Epiphany 4

Photos from Jan. 28


Feb. 4, Epiphany 5

Photos from Feb. 4


Feb 11, Last Epiphany

Photos from Feb. 11



Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Colors for Year B, 2017-18

White Gold Transfiguration Feb 11-13
Purple Ash Wednesday Feb 14-17
Purple Lent Feb 18-Mar 10

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  Feb 11- Feb. 18

11
[Frances Jane (Fanny) Van Alstyne Crosby, Hymnwriter, 1915]
12
[Charles Freer Andrews, Priest and “Friend of the Poor” in India, 1940]
13
Absalom Jones, Priest, 1818
14
Cyril, Monk, and Methodius, Bishop, Missionaries to the Slavs, 869, 885
15
Thomas Bray, Priest and Missionary, 1730
16
[Charles Todd Quintard, Bishop of Tennessee, 1898]
17
Janani Luwum, Archbishop of Uganda & Martyr, 1977
18
Martin Luther, 1546


Welcome to a Holy Lent. The Ash Wednesday liturgy is to the point – "Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of you, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord.." See the rest of the pictures and story.  For the first time since 1945, the beginning of Lent and Valentine’s day fell on the same day.


A wonderful evening for feasting. See the rest of the pictures and story.


The Week Ahead…


Feb. 13 – 5pm – 6:30pm. Shrove Tuesday Pancake Supper


Feb. 14 – 10:00am – Ecumenical Bible Study

Feb. 14 – 7pm – Ash Wednesday service


Feb. 18 – 10am – Christian Education for children

Feb. 18 – 10am – "Thy Kingdom Come"- Adult Lent Study

Feb. 18 – 11am – Lent 1, Holy Eucharist


Sunday, Feb. 18, 2018  Readings and Servers


Lent Begins February 14

Lent is a 40 day Christian festival beginning Ash Wednesday and concluding on Easter (Sundays are not counted).  The 40 day fast of Jesus in the wilderness was responsible for the number 40 being chosen .  It was said by Athanasius in 339 AD to be celebrated the world over.  

The word "Lent" comes from the old Anglo-Saxon word lengten, which means "springtime," named so for the time of the year in which it occurs.   The five Lenten Sundays are followed by the Sunday of the Passion, Palm Sunday, which begins Holy Week, when we relive the events of Jesus Christ’s suffering and death.  

What we now call Lent was originally a period of fasting and study for catechumens who were to be baptized on the Saturday before Easter.  The purpose of this extended fast was to practice self-denial and humility. This was to prepare oneself for receiving God’s grace and forgiveness in baptism, given on Easter Saturday or Easter Sunday.

Lent is:

• A time for looking at the things we do that are wrong or that tempt us, asking God’s and other people’s forgiveness;
• A time for giving up things that keep us from being loving people;
• A time for doing extra things that will help us grow closer to God;
• A time to be more aware of what it means to love as God loves us;
• A time to ask God to help us to be more loving, remembering
that God is always ready to strengthen us.

We have a dedicated Lenten part of the website – Lent at St. Peter’s 2018  which a number of resources. Here is Lent at a Glance:  

 

DATES

Lent,  -Feb 14 – March 31 

Holy Week
,  March 25- 31

Easter,
April 1 

 
  • EVENTS

Shrove Tuesday Pancake Supper, Feb 13, 5pm-6:30pm. Dave will be flipping. 

Enslaved Experience at Belle Grove– Feb. 28- 1pm, Lunch at Parish House, 2pm Tour Call Catherine to signup  (540) 809-7489 by Feb. 7. 

  • EDUCATION

"Thy Kingdom Come" – Sundays in Lent, 10am in the Parish HouseFeb 18, 25; March 4, 11, 18, 25. 

Revelation Bible Study in Lent – Wed. in Lent in the Parish House – Feb. 21, Feb. 28, March 7, 14, 21. Bring a sandwich and discuss Revelation in the Parish House from 6pm – 7pm. Call Catherine  (540) 809-7489 to sign up. 

  • WORSHIP

Ash Wednesday, Feb. 14, 7pm. 

Lenten Quiet Day with Bishop Susan, Feb. 22, 2018. "Life of Faith in Four Songs" 9am 4pm  Roslyn Conference Center, 8727 River Road, Richmond.  Mary Bigelowe maryholly@verizon.net, 804-285-2598. 

  • READINGS

Lent At St. Peter’s – Includes the background of Lent, the Lenten calendar with readings, resources, Lenten events, etc.


Returning to the Sacred Presence

 "One of the greatest theologians the world has ever known, St. Augustine of Hippo (354-430), wrote about his prolonged, drawn-out search for God and the revelation he finally had that God had been with him all along: 

"I have learnt to love you late, Beauty at once so ancient and so new! I have learnt to love you late! You were within me, and I was in the world outside myself. I searched for you outside myself…. You were with me, but I was not with you."

Confessions, Book X.27, St. Augustine

"Waking to the reality of this very present Eternal Life, this "Beauty ever ancient, ever new," is a transforming experience. This life-giving Presence is always with us and within us. The problem, of course, is that we are often distracted by many cares and occupations that keep us far away from God and from ourselves. It is as if we spend much of our lives wandering "in a land that is waste," while God constantly calls to us to return–to ourselves, to our true life in God.

"The forty days of Lent serve as a time for Christians to return to the Sacred Presence, to the God who has never left us, even though at times we have been far away. Lent is a time to renew classic disciplines of prayer and reflection, as well as ancient practices such as fasting and Bible study. All of this is designed to renew a right spirit within us and to prepare us for the events of Jesus’ death and resurrection at Easter."

‐The Rev. Gary Jones, St. Stephens, Richmond


Lent 1, Year B Lectionary Sunday, February 18, 2018 

I.Theme –   Developing covenant relationships

 "The Peaceable Kingdom" – Edward Hicks, 1834

The lectionary readings are here  or individually: 

Old Testament – Genesis 9:8-17
Psalm – Psalm 25:1-9 Page 614, BCP
Epistle –1 Peter 3:18-22
Gospel – Mark 1:9-15 

Connections between the readings – Noah enters the waters in the ark, sojourns for a time adrift, and emerges with a new covenant of co-creative transformation;  In 1 Peter, the covenantal relationship of co-creative transformation that emerges from the Flood is now taken up and extended in the covenant of new life in Christ that is marked and sealed in baptism. The saving power of baptism lies in its role as “an appeal to God for a good conscience,” an active connection to God that brings an intensive and intimate knowing of God’s aims and intentions for our actions. In the Gospel reading, Jesus enters into John’s baptism, sojourns for a time in the wilderness, and emerges with a new proclamation of the reign of God.

Commentary by Rev. Mindi Welton-Mitchell:

Our Lenten journey through the Old Testament takes us primarily through the covenants that God has made with the earth and with the people. We begin in Genesis with the covenant after the flood, that God will never again destroy the earth and all living things by flood. We are reminded that there is nothing we can do that will separate us from God’s love (Romans 8) because God loves the world so much. When we begin with this premise, we understand the role of Jesus more clearly, in that God’s intention from the beginning is to love and save the whole world, not destroy it.

Psalm 25:1-10 is a prayer for wisdom and guidance. As we begin the season of Lent this is an appropriate prayer to pray together.  Seeking God’s guidance on the path of faith is the beginning prayer for all of us on this Lenten journey.

Mark 1:9-15 is Mark’s version of the baptism, temptation and beginning of Jesus’ ministry. Mark is short and to the point, not giving us many details at all. Traditionally we read the story of Jesus’ temptation in the wilderness, but Mark’s version is just so short, one verse (13). While Matthew and Luke go into elaborate detail of the temptations Jesus faced, Mark lets us know Jesus was tempted. We all face temptation in our lives to leave the way of faith–to seek our own success, to seek earthly wealth and fame–instead of seeking the path of God and loving our neighbor as ourselves. Jesus has to go through this time of temptation before he freely proclaims the Gospel, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news” (vs. 15). We all have temptations we face, and struggles we go through. To repent means to turn back to God, to turn away from where we have gone astray. Repent, turn back to the path of God and believe in the Good News (the gospel). But always remember first and foremost that you are God’s beloved. There is nothing you can do, nothing you will face that will separate you from God’s love.

1 Peter 3:18-22 echoes back to the story of Noah, in that God’s intention is life and love for the world, not death and destruction. Christ’s death is the final death, for in Christ’s resurrection, we are all resurrected. We are given this promise at our baptism, a reminder of the new life in Christ.

As we enter Lent, we are reminded that as we journey to the cross of death that we are really turning towards the resurrection. We have this time to remind us yearly that our journey is not complete. We all have temptations we need to turn from, places where we need to repent and turn back to God. But rather than dwell on the darkness, on our sins, Jesus wants us instead to repent and believe in the Good News. Turn back and know that you are forgiven, you are loved, and you are given the promise of new life here on earth and the hope of resurrection. 

Read more about the Lectionary…  


The Thirteen touring choir perform before a crowd of 50 on Feb. 11.  Here is a review with part of the program, photos and video clips of the rehearsal.

Check out last Sunday, Feb. 11, 2018


 

Frontpage, February 4, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. Feb., 2018 Server Schedule

5. Latest Newsletter-the Parish Post (Feb., 2018) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (Feb. 11, 2018 11:00am),  and Sermon (Feb. 4, 2018)

Feb. 4, 2018    
11. Recent Services: 



Jan. 14, Epiphany 2

Photos from Jan 14


Jan. 21, Epiphany 3

Photos from Jan. 21


Jan. 28, Epiphany 4

Photos from Jan. 28


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Help us advertise the concert!

Go to the Thirteen page for links including the poster.


Colors for Year B, 2017-18

Colors Season Dates
Green After Epiphany Jan 7-Feb 10

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  Feb. 4 -11

4
Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 (new date)
5
[Roger Williams, 1683, and Anne Hutchinson, 1643, Prophetic Witnesses]
6
The Martyrs of Japan, 1597 (new date)
7
Cornelius the Centurion (new date)
8
 
9
 
10
 
11
[Frances Jane (Fanny) Van Alstyne Crosby, Hymnwriter, 1915]

Coming in a week!

The Thirteen began the yearly concert series in 2013. We are pleased to welcome that back in our 6th concert year.

The above description is the concert they will present at St. Peter’s. It fits in well with the "Season of Creation" from last fall.

From their website “Described as having “a tight and attractive vocal blend and excellent choral discipline” (American Record Guide), The Thirteen is an all-star professional choir known for inspired and powerful live performance. Since its founding in 2012, the choir has been at the forefront of bringing invigorating performances to the American choral community in repertoire ranging from the Renaissance to the Romantic, from Bach to Bruckner; and from Gregorian chant to the world premieres of new American composers. “

The concert is free but we encourage donations so we can keep this series going.

Help us advertise the concert.  The Thirteen page has both informational links as well as 2 posters that you can download and distribute .


The Thirteen originated  in 2012 with performing music from the Renaissance and Baroque periods. In our first concert in Oct., 2013 this included works from Tallis, Palestrina and highlighted works of the 16th century. Several forms were presented – madrigals and selections from the mass of St. Cecelia. Over the years they have expanded  to include selections from the 18th through the 20th centuries. 

The following article will concentrate on the Renaissance and Baroque and then 20th century work to show the diversity of the choir. One work will be highlighted in the earlier periods which is still an area of emphasis for the group. 


From left – Full moon Jan 30 before "blood, red" moon; rainy, damp Sunday Feb 4;Laying on of hands; Fans of Philadelphia and Boston- gracious; Sermon of 3 verbs -to trust, to pray, and to go;contributing to the Souperbowl for the Village Harvest; Potluck Coffee house; Sunrise Feb 1; The Peace

Check out last Sunday, Feb. 4, 2018


The Week Ahead…


Feb. 7 – 10am – Ecumenical Bible Study

Feb. 7 – 5pm – 6:30pm – Village Dinner

Feb. 9 – 7:30am – ECM at Hornes

Feb. 10 – 11am. Waterways tour at the Fredericksburg Museum


Feb. 11 – 10am – Christian Education for children

Feb. 11 – 11am – Holy Eucharist, Rite II

Feb. 11 – 7pm – "Thirteen" Concert


Sunday, Feb. 11, 2018  Readings and Servers


An informative tour of our waterways especially for children, Sat. Feb. 10, 11am

From the Free Lance-Star

"As a multidisciplinary exhibit, “Water/Ways” will explore how water is an essential component of life on our planet, environmentally, culturally and historically. For instance, water takes on different meanings around the globe, such as a source of peace, contemplation and as a sacred symbol. Water has also affected settlement and migration patterns."

Feb. 10, 11am. Catherine will be taking a group for a free educational program at the Fredericksburg museum.  Lunch will follow after the tour.

From 11 a.m. to noon on Feb. 10, docents will be stationed at different areas of “Water/Ways” to discuss its relationship to the Rappahannock River. In the interactive program, they’ll talk about the water cycle, human consumption and run-off pollutants that harm the river. The program caters to children in second to fifth grade, but all ages are invited.  

More information…


Our Lent 2018 preview..

DATES

Lent,  -Feb 14 – March 31 

Holy Week
,  March 25- 31

Easter,
April 1 

 

Lent at a glance with links to the planned events.   Check it out…


Make your reservation for the Shrine Mont retreat in May!

Once again Christ Episcopal has extended an invitiation to St. Peter’s to join them on the mountain at Shrine Mont. It will be in the first week in May, May 4-6. Signups are due in mid Feb.  It is $155 for an adult. Catherine has the forms.

Ken Pogue on Jan 28 in church pointed out the advantages of going to Shrine Mont. It is a retreat from modern life (cell phones and the like) with the ability to reconnect to one another and nature with wonderful hikes, brooks and streams.  The food is plentiful and declicous. For what you get it is a bargain.

Catherine designed Shrine Mont 2017 program around Celtic Christianity.

If you plan to attend, please let Catherine know by mid-February. Shrinemont is a wonderful place to enjoy nature and fellowship with one another. Here is the group from last year:


Last Epiphany, Year B Lectionary Sunday, Feb. 11, 2018 

I.Theme –   God’s Transformative presence

Transfiguration - Fra Angelico

 "Transfiguration" – Fra Angelico

The lectionary readings are here  or individually: 

Old Testament – 2 Kings 2:1-12
Psalm – Psalm 50:1-6 Page 654, BCP
Epistle –2 Corinthians 4:3-6
Gospel – Mark 9:2-9 

Old Testament – Elisha receives the mantle of prophetic responsibility from Elijah

Psalm – focuses on the meaning of sacrifice

Paul – Pictures the changes brought by the light of Christ

Mark – Peter, James and John are transformed at Jesus transfiguration 

Commentary by Rev. Mindi Welton-Mitchell:

"Transfiguration Sunday marks the movement from Christ’s entry into the world (Advent/Christmas/Epiphany) into Christ’s Resurrection (Lent/Easter/Pentecost).

"We begin by reading the ascension into heaven by Elijah (in the Old Testament reading), preparing us for the vision of Elijah we will read in the Gospel. The ascension of Elijah marks one of those Mystery times in the Bible, when heaven and earth fully meet, where the Divine and Human intersect. People do not die but instead ascend into heaven. People’s faces are transformed. What has died is brought to new life.

"While this passage may be about Elijah’s ascension into heaven, it really is about Elisha’s faithfulness to both God and to his friendship with Elijah. Elisha is willing to go the distance for his friend, even to the point of being grieved as Elijah is taken up in the whirlwind. Elisha probably did not fully understand what was going to happen to Elijah, but he chose to accompany him rather than let him go the journey alone until the time he was taken up.

"Psalm 50:1-6 also speaks of the intersection of heaven and earth through God. The fire and tempest or whirlwind that Elijah experienced is present here before God in verse 3, and in the following verse, God calls to both the heavens and earth. These moments of intersection, where the Mystery happens, where the Divine and Creation intersect are not just for prophets, but can happen to those who are faithful.

"Mark 9:2-9 is the story of the Transfiguration. Peter, James and John experience this moment of intersection as they witness Jesus with Elijah and Moses. Jesus’s clothes become dazzling white, transfigured as Jesus appears to enter the veil between heaven and earth and stand between the two. But Peter does not get it. Peter does not listen and keep silent, as Elisha did. Peter, terrified of this space where heaven and earth meet, tries to fill the silence, tries to say something but does not understand what is happening. Perhaps Peter, as some scholars speculate, assumed Elijah and Moses were also divine beings or equals with Jesus and made his declaration of building tents. Perhaps Peter was ready for the restoration of the earthly kingdom of Israel and took this as a sign. We don’t really know.

"The Transfiguration is one of those passages that we don’t clearly understand what happened nor do we understand why Peter reacted the way he did. But what we do know is this: heaven and earth, Divine and Human, intersected on that mountain, just as they intersected in the person of Jesus the Christ.

"2 Corinthians 4:3-6 reminds us that the call to proclaim the Gospel is always at hand, and it is our call to proclaim it for the sake of Jesus, not for our own gain. There are some that will not receive and will not understand. We are called to bear the light of Christ to the world.

"There are moments when heaven and earth, Divine and Human, Creator and Creation intersect in our lives. They may not be as earth-shattering as the whirlwind and fire that Elisha saw Elijah taken up in, or as incredibly brilliant as Jesus speaking with Elijah and Moses. But they do happen to us: in our moments of baptism, when we fall and rise out of the waters anew; when we let go of loved ones as they pass on to God’s sole care; and in moments such as watching a brilliant sunrise or experiencing the Northern Lights: there are moments in creation and in our relationships with others where we experience the veil being torn and heaven and earth intersecting. Elisha experienced this in his faithfulness to Elijah; Peter experienced it on the mountain with Jesus and Moses experienced it on the mountain alone with God. But we all have our own experiences of the great Mystery, when we realize that the kingdom of heaven is very near. And as we remember, both John the Baptist and Jesus the Christ preached the same sermon that we often hear as we enter Lent: ‘The kingdom of heaven has drawn near; repent, and believe in the Good News.’" 

Read more about the Lectionary…  


Raphael’s Transfiguration – story of a painting 

 

Raphael (1483-1520) was a master painter of the Renaissance. He considered the Transfiguration to be his greatest masterpiece though he died before he could finish it at age 37. A student finished it.  

In his final delirium he asked to see his painting for the last time. His friends brought it to him, and placed it on the bed in which he died on Good Friday, 1520.

Giorgio Vasari, the sixteenth century Italian painter, writer, historian said of the painting that is was “…the most famous, the most beautiful and most divine…”

Cardinal Giulio de’ Medici (who later became Pope Clement VII), commissioned Raphael to paint Transfiguration for the city of Narbonne, in France. The painting was kept personally by the Pope after Raphael’s untimely death, until he donated it to the church of San Pietro in Rome.

The painting is now housed in the Vatican Museum and is large – 15 feet, 1.5 inches by 9 feet, 1.5 inches. (Only a part of it is shown above). Raphael preferred painting on canvas, but this painting was done with oil paints on wood as chosen mediums.  

The Transfiguration was ahead of its time, just as Raphael’s death came too soon. The dramatic tension within these figures, and the liberal use of light to dark was characteristic of the next age – the Baroque.

On the most obvious level, the painting can be interpreted as the split between the flaws of men, depicted in the lower half, and the redemptive power of Christ, in the upper half of the painting.

Two scenes from the Gospel of Matthew are depicted in Raphael’s Transfiguration. One the transfiguration itself, Christ reaching to the heavens symbolic of a future resurrected stage and an epileptic boy falling to the ground in a seizure, lies there as if dead and then ‘rises’ up again.

The only link between the two parts of the picture is made by the epileptic boy, who is the only person in the lower half of the picture whose face is turned to the transfigured Christ in the upper part of the painting.

• At the top, it is Mathew 17:1-9. Christ has climbed Mount Tabor with the Apostles, and there he is transfigured—appearing in his glorified body, flanked by Moses (representing the Law) and Elijah (representing the Prophets).

We see the transfigured Christ floating aloft, bathed in a blue/white aura of light and clouds. To his left and right are the figures of the prophets, Moses and Elijah. White and blue colors are used symbolically to signify spiritual colors.

Read more about this painting


Voices of the Transfiguration

Apse Mosaic, Church of the Transfiguration, Mount Tabor Israel. Scholars think the transfiguration took place either on Mount Tabor or Mount Hermon in Israel.

1.  Transfiguration is transformation. No one and no situation is "untransfigurable" – Dawn Hutchings

In his book, God Has A Dream: A Vision of Home for Our Time, Desmond Tutu tells about a transfiguration experience that he will never forget. It occurred when apartheid was still in full swing. Tutu and other church leaders were preparing for a meeting with the prime minister of South Africa to discuss the troubles that were destroying their nation. They met at a theological college that had closed down because of the white government’s racist policies. During a break from the proceedings, Tutu walked into the college’s garden for some quiet time. In the midst of the garden was a huge wooden cross. As Tutu looked at the barren cross, he realized that it was winter, a time when the grass was pale and dry, a time when almost no one could imagine that in a few short weeks it would be lush, green, and beautiful again. In a few short weeks, the grass and all the surrounding world would be transfigured.  

As the archbishop sat there and pondered that, he obtained a new insight into the power of transfiguration, of God’s ability to transform our world. Tutu concluded that transfiguration means that no one and no situation is “untransfigurable.” The time will eventually come when the whole world will be released from its current bondage and brought to share in the glorious liberty that God intends.

2.  Transfiguration emphasizes the mission of Jesus -that the way of Jesus is the way of the cross

A. Travis Meir

"Jesus’ ministry continues with the trip back down the mountain. He will not take Peter’s advice and stay on the mountaintop. The mountaintop was a vision of the glory of God, but it is not to be confused with the way of the cross, the true ministry of Jesus. Jesus is to be found where the people are, leaning into their needs, and giving life back to those on the margins.  

The disciples do not understand this, and will not understand it until they here the message from the young man at the tomb, delivered by the women. “He has been raised…Go back to Galilee..he is going ahead of you to Galilee (16:6-7).” That is where the ministry of the kingdom of God continues to unfold" 

B. Lawrence  "Disclosing New Worlds"

 The shadow of the cross hangs over the narrative. And it is the cross, not the resurrection, which is emphasised here on the mountain… the Transfiguration is different from what most of us have been brought up to believe since we coloured in our first picture of the event in Sunday School. This is not a moment of glory, or of hope. It is confirmation of the second great cycle in Mark’s narrative: the Way of the Cross. The Way of the Cross is about engagement with the powers of the day. It will bring about suffering and death. It is the only way – both for Jesus and for would-be followers. The Transfiguration confirms the call to suffering discipleship issued in 8:34f. The divine voice underscores it: “This is my beloved Son. Listen to what he tells you!”  

.. At the end of Epiphany, we stand on the threshold of Lent and have to be prepared to hear the call to the Way of the Cross as shocking, new, uncomfortable, divisive and repellent. We need to commit ourselves to dealing with our blindness and our deafness. In Mark’s narrative, the blind and the deaf symbolise the disciples’ condition and response to Jesus. But it’s a narrative of hope, because the deaf hear and the blind see – and the disciples on the mountain do deny themselves, take up their crosses, and follow Jesus! That, too, needs to be our story.

Hear more voices…


Poet Extraordinaire: Mary Oliver

Mary Oliver is one of our most beloved poets, winner of the National Book World and Pulitzer Prize for Poetry. Krista Tippett recently spoke to her in Tippet’s show "On Being " in an interview "Listening to the World." Here is the interview.   

You can also hear her read her own poems and view an illustrated version of her wonderful poem "Wild Geese". Two poems follow:

Wild Geese 

You do not have to be good.
You do not have to walk on your knees
For a hundred miles through the desert, repenting.
You only have to let the soft animal of your body
love what it loves.
Tell me about your despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees,
the mountains and the rivers.
Meanwhile the wild geese, high in the clean blue air,
are heading home again.
Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you like the wild geese, harsh and exciting —
over and over announcing your place
in the family of things.

In Blackwater Woods

Look, the trees
are turning
their own bodies
into pillars 

of light,
are giving off the rich
fragrance of cinnamon
and fulfillment, 

the long tapers
of cattails
are bursting and floating away over
the blue shoulders 

of the ponds,
and every pond,
no matter what its
 name is, is 

nameless now.
Every year
everything
I have ever learned 

in my lifetime
leads back to this: the fires
and the black river of loss
whose other side 

is salvation,
whose meaning
none of us will ever know.
 To live in this world 

you must be able
to do three things:
to love what is mortal;
to hold it 

against your bones knowing
your own life depends on it;
and, when the time comes to let it
go,
to let it go.


Frontpage, January 28, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. Feb., 2018 Server Schedule

5. Latest Newsletter-the Parish Post (Feb., 2018) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (Feb. 4, 2018 11:00am),  and Sermon (Jan. 28, 2017)

Feb. 4, 2018    
11. Recent Services: 


Jan. 7, Epiphany 1

Photos from Jan. 7


Jan. 14, Epiphany 2

Photos from Jan 14


Jan. 21, Epiphany 3

Photos from Jan. 21


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Help us advertise the concert!

Go to the Thirteen page for links including the poster.


Colors for Year B, 2017-18

Colors Season Dates
Green After Epiphany Jan 7-Feb 10

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  Jan. 28- Feb. 4

28
Thomas Aquinas, Priest and Friar, 1274
29
[Andrei Rublev, Monk and Iconographer, 1430]
30
 
31
[Juan Bosco (John Bosco), Priest, 1888], also [Samuel Shoemaker, Priest and Evangelist, 1963]
1
Brigid (Bride), 523
2
The Presentation of Our Lord Jesus Christ in the Temple
3
[The Dorchester Chaplains: Lieutenant George Fox, Lieutenant Alexander D.
Goode, Lieutenant Clark V. Poling and Lieutenant John P. Washington, 1943]
4
Anskar, Archbishop of Hamburg, Missionary to Denmark and Sweden, 865 (new date)

A Real Souper Bowl, Feb 4, 2018 

Souper Bowl of Caring" is an annual fundraising drive organized in partnership with the NFL. It focuses attention on the issues of hunger and poverty in our community and throughout the world. 149 million will tune into the big game but there are 50 million facing hunger. We would like to "change the game" from hunger to abundance.

It began 28 years ago with a simple prayer : “Lord as we enjoy the Super Bowl, help us to be mindful of those without a bowl of soup to eat.” Souper Bowl evolved into a separate non-profit. During "Souper Bowl of Caring 2017", 6,540 group s generated $10.1 million. Hunger and poverty have a negative impact on individuals and the communities they live, yet there is joy in serving and giving to those in need. There is an online video about the program.

St. Peter’s began participating in 2012 so this is our 6th year. The money and food we collect stays local and benefits Caroline County since the proceeds will go to our Village Harvest Food ministry.   We are providing exceptional value to our clients. Based on an average of 8 pounds a client, that is worth over $48.  To support this ministry requires over $200 a month.  Based on 159 average clients per month in 2017, that is approximately $1.50 cost per client.

Last year, the church donated $125 and 26 food stuffs last Sunday. Separately, the ECM announced they had bought food , $600 to the Caroline County Food Pantry in Bowling Green. There were funds left over from Christmas.

On Sunday Feb 4, 2018, please make a separate donation at the offertory (with “Souperbowl” in the memo line) and/ or bring in some food for this worthy cause. The youth will also be collecting dollars in our pail outside at the conclusion of the service.


Poverty and Hunger facts 

Poverty and hunger in America often go hand in hand, but they are not the same. Poverty is not the ultimate determinant of food insecurity – rather, it’s one of many associated factors. Research shows that unemployment, lower household assets and certain demographic characteristics can also be key predictors of food insecurity among people living in the U.S. 

Read more about Poverty and Hunger…


Local Food Security 

What about local food conditions ?

What is Food insecurity ? Food insecurity refers to USDA’s measure of lack of access, at times, to enough food for an active, healthy life for all household members and limited or uncertain availability of nutritionally adequate foods. 

In America food insecurity was 13.4% (average meal $2.94) and Virginia lower at 11.2% (average meal $3.03).

The Village Harvest serves Caroline, Essex in particular with some clients from King George and Westmoreland.

The most significant need is Essex County with the highest food insecurity rate at 15.7%. 51% are also above the SNAP threshold of 130% poverty. It is one of approximately 20 counties with a rate above 15%. These counties are above both the US and Virginia rate.

Read the complete article on local food insecurity.


Jan. 28 – collage from top left Fredericksburg sunrise Jan 22, The peace Jan 28, Fog on the river Jan 28, Rainy sunday with umbrellas, Ken Pogue talks up the Shrine Mont retreat, a distinguished group after the 11am service

Check out last Sunday, Jan. 28, 2018


The Week Ahead…


Jan. 31 – 10:00am – Ecumenical Bible Study


Feb. 2 – Presentation in the Temple

Feb. 4 – 10am – Christian Education for children

Feb. 4 – 11am – Morning Prayer

Feb. 4 – 11am – Souper Bowl Collection

Feb. 4 – 12pm – Coffee Hour – potluck. Bring a dish!


Sunday, Feb. 4, 2018  Readings and Servers



Coming in 2 weeks!

The Thirteen began the yearly concert series in 2013. We are pleased to welcome that back in our 6th concert year.

The above description is the concert they will present at St. Peter’s. It fits in well with the "Season of Creation" from last fall.

From their website “Described as having “a tight and attractive vocal blend and excellent choral discipline” (American Record Guide), The Thirteen is an all-star professional choir known for inspired and powerful live performance. Since its founding in 2012, the choir has been at the forefront of bringing invigorating performances to the American choral community in repertoire ranging from the Renaissance to the Romantic, from Bach to Bruckner; and from Gregorian chant to the world premieres of new American composers. “

The concert is free but we encourage donations so we can keep this series going.

Help us advertise the concert.  The Thirteen page has both informational links as well as 2 posters that you can download and distribute .

This week we added a handy pocket 13 card – 

You can download a 13 pack with four of them.


The Thirteen originated  in 2012 with performing music from the Renaissance and Baroque periods. In our first concert in Oct., 2013 this included works from Tallis, Palestrina and highlighted works of the 16th century. Several forms were presented – madrigals and selections from the mass of St. Cecelia. Over the years they have expanded  to include selections from the 18th through the 20th centuries. 

The following article will concentrate on the Renaissance and Baroque and then 20th century work to show the diversity of the choir. One work will be highlighted in the earlier periods which is still an area of emphasis for the group. 


Make your reservation for the Shrine Mont retreat in May!

Once again Christ Episcopal has extended an invitiation to St. Peter’s to join them on the mountain at Shrine Mont. It will be in the first week in May, May 4-6. Signups are due in mid Feb.  It is $155 for an adult. Catherine has the forms.

Ken Pogue on Jan 28 in church pointed out the advantages of going to Shrine Mont. It is a retreat from modern life (cell phones and the like) with the ability to reconnect to one another and nature with wonderful hikes, brooks and streams.  The food is plentiful and declicous. For what you get it is a bargain.

Catherine designed Shrine Mont 2017 program around Celtic Christianity.

If you plan to attend, please let Catherine know as soon as possible. Shrinemont is a wonderful place to enjoy nature and fellowship with one another. Here is the group from last year:


Presentation of Jesus in the Temple and Candlemas

“Today is a day of purification, renewal, and hope.”
 

The Presentation of our Lord commemorates when Mary and Joseph brought the infant Jesus to the Temple in Jerusalem where he was greeted by Simeon and Anna. By the Law every first born male was to be consecrated to the Lord.” This happened 40 days after his birth at Christmas.

It is a feast day though it does not often fall on a Sunday. Candlemas occurs at a period between the December solstice and the March equinox, so many people traditionally marked that time of the year as winter’s “halfway point” while waiting for the spring.  

Candlemas is actually a very old feast, celebrated by both the churches of the East and the West, and in some places it is on this day that the creche is finally removed from the church.  The passage from The words in this scripture are often part of Compline

According to some sources, Christians began Candlemas in Jerusalem as early as the fourth century and the lighting of candles began in the fifth century. Other sources say that Candlemas was observed by blessing candles since the 11th century. An early writing dating back to around 380 CE mentioned that a feast of the Presentation occurred in a church in Jerusalem. It was observed on February 14. The feast was observed on February 2 in regions where Christ’s birth was celebrated on December 25.  It is also Groundhog Day in the United States and Canada on February 2.

Candles are blessed on this day (hence the name “Candlemas”). It was the day of the year when all the candles, that were used in the church during the coming year, were brought into church and a blessing was said over them – so it was the Festival Day (or ‘mass’) of the Candles. Candles were important in those days not only because there was no electric lights. Some people thought they gave protection against plague and illness and famine. For Christians, they were (and still are) a reminder of something even more important. Before Jesus came to earth, it was as if everyone was ‘in the dark’.

Pieces of these candles are considered of great efficacy in sickness, or otherwise. When a person is dying, a piece is put in his hand lighted, and thus he passes away in the belief that it may light him to Paradise.

Read more about Candlemas… 


Epiphany 5, Year B Lectionary Sunday, Feb. 8, 2015 

I.Theme –   Committed Christian Ministry

 

 "Jesus the Healer"- Daniel Bonnell

The lectionary readings are here  or individually: 

Old Testament – Isaiah 40:21-31
Psalm – Psalm 147:1-12, 21c Page 804, BCP
Epistle –1 Corinthians 9:16-23
Gospel – Mark 1:29-39 

Mark – Jesus demonstrates both personal ministry to an individual (fever) and group (demons). The passage revolves healing and preaching, solitude and prayer.

Isaiah describes God’s majesty, power and compassion

Corinthians – Paul explains how he willingly lays down his privileges as Christian to reach people with God’s message of Good news

Commentary by Rev. Mindi Welton-Mitchell:

"The prophet Isaiah, speaking to a people in exile about the promise of return, reminds the people that their God is the Creator of the earth, the same God who has been with them since the beginning of time, and God will never abandon them. The refrain, “Have you not known? Have you not heard?” is repeated in this passage rhetorically to remind the people that this is what their Scriptures have told them, what the songs they sing are all about, what the stories they tell their children all mean: God is the Creator, and that those who wait upon God, who don’t give up, will be renewed and restored by God: “They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint” (vs 31).

"Psalm 147 echoes this call found in Isaiah to remember that God is always with us. It is God who carries us in our darkest hour and difficult trials; it is God who is the Creator of heaven and earth. We must remember, rely, and trust in God to be there when we face challenges and struggles, for God’s steadfast love remains forever for those who have hope in God.

"The passage from Mark’s Gospel continues to share the details of the beginning of Jesus’ ministry: Jesus visits Peter’s mother-in-law, and after taking her by the hand, her fever leaves her and she begins to serve him. Then afterwards, many people are brought to him who are sick and who have demons. Jesus gets up the next morning while it is still dark and goes off to a deserted place to pray. And when the disciples find him and tell him, “Everyone is searching for you,” Jesus tells them it is time to go off to other neighboring towns. And that is how Jesus’ message is spread throughout Galilee. Jesus doesn’t stay just in one place, but goes out to the people. Jesus brings healing and hope, but Jesus, fully human and fully divine, also takes time away from others to pray. Even Jesus needed time and space for renewal.

"Paul proclaims in 1 Corinthians 9:16-23 that his role is to proclaim the Gospel for the sake of Jesus Christ, not for his own gain. Paul works for God, not for any earthly boss. Paul by his example shows that humility is the way to leading others to Christ, not one’s own personal gain–Paul becomes more Jewish to those who are Jewish, to the weak he becomes weak–he becomes all things to all people, as Christ laid down his life for us, so Paul shows by example how we ought to live and lay down our ego, lay down our very lives, so that others might hear the message of the Gospel of Jesus Christ.

"In the business of the world we live in it is easy to just go, go, go. We fill up our lives with day-to-day tasks and duties; we fill up our time with Facebook and internet shopping and other things. At times we feel overwhelmed and our lives feel like they are out of control, and we may wonder where is God? Where is God when our boss tells us we need to pull more hours this week. Where is God when our children are failing a class and we don’t have enough time to work with them on their homework? Where is God when a loved one becomes ill and there are mountains of paperwork to fill out and insurance forms to navigate? 

"Have you not known? Have you not heard? God is always with you. Sometimes, we need to remember to slow down and find that quiet space to feel God’s presence again. Jesus certainly knew this by leaving in the early morning before the sun was up, and sought God’s presence in prayer.

"Paul also lived a busy life, but Paul remembers that his boss ultimately is Jesus. Paul devotes his life to live for others so that they might come to know Christ. Paul declares that he does not do this for his own gain, but for Christ–so there is no earthly reward to be concerned about, but instead Paul lives his life to share the Good News.

"In the busy world we live in today, we need to remember both that God is always with us, and sometimes we need to slow down and wait for God’s presence; and we also need to focus our lives on living for Christ rather than living for earthly rewards and success."

Read more about the Lectionary…


Healing of Peter’s Mother-in-law in Mark’s Gospel – 2 Views

"Freedom For"

By David Lose, president of Luther Seminary, Philadelphia

"Christ Healing the Mother of Simon Peter"- John Bridges

Jesus frees us not only from things that seek to oppress us, but also for a life of purpose, meaning, and good works. (Yes, good works, not those things that we do in the vain hope of justifying ourselves before God or others, but rather those things that we do as a response to the Gospel to serve our neighbor stemming from a sense of joy, love, and freedom.)

Quoting Sarah Henrich on healing Peter’s Mother in Law in Mark’s Gospel: 

‘It is very important to see that healing is about restoration to community and restoration of a calling, a role as well as restoration to life. For life without community and calling is bleak indeed.’  

Which makes me wonder. What did the man from whom the unclean spirit was cast out a week ago do after his healing? What did all the people Jesus heals in this week’s story do once they are freed from the various ailments of mind, body, and spirit that had captivated them? Some, I imagine, were simply so grateful to be made well – so grateful, that is, that they had been freed from something debilitating or destructive – that they returned as quickly as possible to their old lives and routines and relationships. But some, I’m willing to bet, including Simon’s mother-in-law, recognize that they weren’t only freed from something, they were also freed for something, for lives of purpose and meaning and service and generosity and more.

Frederick Buechner: “The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.”


"The Church’s First Deacon"

By Suzanne Guthrie, "Edge of Enclosure" 

Peter’s mother-in-law is lifted up, as in the Resurrection we celebrate in Easter. And she begins to serve – just as the apostles are sent out, as we celebrate in Pentecost. She is the church’s first deacon. She announces the Gospel by her action. Healed, transformed, and readily at service she slips into her role as easily as if her life-time had prepared her for it. Which it had, of course. She serves, like Jesus himself. For the son of man came not to be served but to serve. (Mark 10:45) She receives the Light into her home, she is raised up by the Light, the Light shines through her as she ministers to others. 

And, say witnesses, the place designated as her home in Capernaum is to this day the site of many healings. 

Simon’s house, run by his mother-in-law, becomes a household of God, a church, a gathering of those in need of healing and forgiveness. But even Jesus must refresh his relationship with Divine Love through the embrace of solitude in order to continue his mission of love. 


God Went to Beauty School – Cynthia Rylant 

He went there to learn how
to give a good perm
and ended up just crazy
about nails
so He opened up His own shop.
“Nails by Jim” He called it.
He was afraid to call it
Nails by God.
He was sure people would
think He was being
disrespectful and using
His own name in vain
and nobody would tip.
He got into nails, of course,
because He’d always loved
hands––
hands were some of the best
things
He’d ever done
anonlined this way He could just
hold one in His
and admire those delicate
bones just above the knuckle
delicate as birds’ wings,
and after He’d done that
awhile,
He could paint all the nails
any color He wanted,
then say,
“Beautiful,”
and mean it.

-Cynthia Rylant (born June 6, 1954) is an American author. She has written more than 100 children’s books in English and Spanish. She has worked as a children’s librarian in Akron, part time English instructor at Marshal University in WV,Univ of Akron 1983-1984, and Northeast Ohio Universities College of Medicine from 1991. She is the winner of the Newbery Honor and Newbery Medal for children’s books.


Frontpage, January 21, 2018

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. Jan., 2018 Server Schedule

5. Latest Newsletter-the Parish Post (Jan., 2018) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (Jan. 28, 2018 11:00am),  and Sermon (Jan. 21, 2017)

Jan., 21, 2018    
11. Recent Services: 


Dec. 31, Lessons and Carols

Photos from Lessons and Carols


Jan. 7, Epiphany 1

Photos from Jan. 7


Jan. 14, Epiphany 2

Photos from Jan 14


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 


Help us advertise the concert!

Go to the Thirteen page for links including the poster.


Colors for Year B, 2017-18

Colors Season Dates
Green After Epiphany Jan 7-Feb 10

 

 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  Jan 21- Jan. 28

21
Agnes, Martyr at Rome, 304
22
Vincent, Deacon of Saragossa, and Martyr, 304
23
Phillips Brooks, Bishop of Massachusetts, 1893
24
Ordination of Florence Li Tim-Oi, 1944
25
The Conversion of Saint Paul the Apostle
26
Timothy Titus [and Silas], Companions of Saint Paul
27
[Lydia, Dorcas, and Phoebe, Witnesses to the Faith]  
28
Thomas Aquinas, Priest and Friar, 1274


The Thirteen began the yearly concert series in 2013. We are pleased to welcome that back in our 6th concert year.

The above description is the concert they will present at St. Peter’s. It fits in well with the "Season of Creation" from last fall.

From their website “Described as having “a tight and attractive vocal blend and excellent choral discipline” (American Record Guide), The Thirteen is an all-star professional choir known for inspired and powerful live performance. Since its founding in 2012, the choir has been at the forefront of bringing invigorating performances to the American choral community in repertoire ranging from the Renaissance to the Romantic, from Bach to Bruckner; and from Gregorian chant to the world premieres of new American composers. “

The concert is free but we encourage donations so we can keep this series going.

Help us advertise the concert.  The Thirteen page has both informational links as well as 2 posters that you can download and distribute .


The Thirteen originated  in 2012 with performing music from the Renaissance and Baroque periods. In our first concert in Oct., 2013 this included works from Tallis, Palestrina and highlighted works of the 16th century. Several forms were presented – madrigals and selections from the mass of St. Cecelia. Over the years they have expanded  to include selections from the 18th through the 20th centuries. 

The following article will concentrate on the Renaissance and Baroque and then 20th century work to show the diversity of the choir. One work will be highlighted in the earlier periods which is still an area of emphasis for the group. 


Check out last Sunday – Sunday, Jan. 21, 2018


The Week Ahead…


Jan. 24 – 10:00am – Ecumenical Bible Study

Jan. 25 – 5pm – Fredericksburg Region Meeting at Christ Church


Jan. 28 – 9am – Holy Eucharist, Rite I

Jan. 28 – 10am – Christian Education for childrren

Jan. 28 – 11am – Morning Prayer


Sunday, Jan. 28, 2018  Readings and Servers


Conversion of St. Paul, Jan 25 – in art and words 

On January 25 we remember how Saul (or Paul) of Tarsus, formerly a persecutor of the early Christian Church, was led by God’s grace to become one of its chief spokesmen. Here are two art works that depict the event :

“The Conversion on the Way to                              "The Conversion of St. Paul" 
 Damascus” Caravaggio 1601                                  Nicolas-Bernard Lepicie, 1767

 "and suddenly a light from heaven shined round about him. And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me? Who said: Who art thou, Lord? And he: I am Jesus whom thou persecutest. " Acts 9: 3-5

The Italian painter Caravaggio painted the one on the left in 1601 for the Cerasi Chapel of the church of Santa Maria del Popolo, in Rome. The painting depicts the moment recounted in Chapter 9 of Acts of the Apostles when Saul, soon to be the apostle Paul, fell on the road to Damascus.

Caravaggio is close to the Bible. The horse is there and, to hold him, a groom, but the drama is internalized within the mind of Saul. There is no heavenly apparition. He lies on the ground stunned, his eyes closed as if dazzled by the light.

Caravaggio’s style featured a dark background with usually one point of breaking light. Paul is flung off of his horse and is seen on his back on the ground. Although Paul reflects the most light out of all the characters, the attention is given to him in a strange way. Because Paul is on the ground, he is much smaller than the horse, which is also at the center of the painting but he is pictured closer to the viewer.

The second painting constrast with Caravaggio in the use of color and light. This one has some of the most vibrant colors.  Heaven’s light is shown coming dynamically from left to right.  The painting is like the key frame in a movie on the conversion.  At the time Lepicie was a professor at the  Royal Academy of Painting and Sculpture in Paris

Read more about Paul’s conversion… 


Make your reservation for the Shrine Mont retreat in May!

Once again Christ Episcopal has extended an invitiation to St. Peter’s to join them on the mountain at Shrine Mont. It will be in the first week in May, May 4-6. Signups are due in mid Feb.

Catherine designed Shrine Mont 2017 program around Celtic Christianity.

If you plan to attend, please let Catherine know as soon as possible. Shrinemont is a wonderful place to enjoy nature and fellowship with one another. Here is the group from last year:


Forward Movement, Feb-April, 2018 

This is a notification that that Lenten issue  for Feb., March and April, one of the most popular issues of this magazine, is now available on the back pew. The church subscribes to this publication for the parishioners. 

Even those familiar with the publication may not be aware of the background of this organization. From their website: "Forward Movement, a ministry of the Episcopal Church, grew out of the determination of the General Convention in 1934 to counter a period of anxiety, distrust, and decline in the Episcopal Church with a "forward movement" charged to "reinvigorate the life of the church and to rehabilitate its general, diocesan, and parochial work…Since 1935, we have produced pamphlets, booklets, and books on topics such as prayer, liturgy, pastoral concerns, evangelism, stewardship, church history, and introductions to Anglicanism and the Episcopal Church."

On St. Peter’s frontpage on the left sidebar we also have a link to the daily "Day by Day reading they provide.  A real treasure!


A Real Souper Bowl, Feb 4, 2018 

Souper Bowl of Caring" is an annual fundraising drive organized in partnership with the NFL. It focuses attention on the issues of hunger and poverty in our community and throughout the world. 149 million will tune into the big game but there are 50 million facing hunger. We would like to "change the game" from hunger to abundance.

It began 28 years ago with a simple prayer : “Lord as we enjoy the Super Bowl, help us to be mindful of those without a bowl of soup to eat.” Souper Bowl evolved into a separate non-profit. During "Souper Bowl of Caring 2017", 6,540 group s generated $10.1 million. Hunger and poverty have a negative impact on individuals and the communities they live, yet there is joy in serving and giving to those in need. There is an online video about the program.

St. Peter’s began participating in 2012 so this is our 6th year. The money and food we collect stays local and benefits Caroline County since the proceeds will go to our Village Harvest Food ministry.

Last year, the church donated $125 and 26 food stuffs last Sunday. Separately, the ECM announced they had bought food , $600 to the Caroline County Food Pantry in Bowling Green. There were funds left over from Christmas.

On Sunday Feb 4, 2018, please make a separate donation at the offertory (with “Souperbowl” in the memo line) and/ or bring in some food for this worthy cause. The youth will also be collecting dollars in our pail outside at the conclusion of the service.


Poverty and Hunger facts 

Poverty and hunger in America often go hand in hand, but they are not the same. Poverty is not the ultimate determinant of food insecurity – rather, it’s one of many associated factors. Research shows that unemployment, lower household assets and certain demographic characteristics can also be key predictors of food insecurity among people living in the U.S. 

Read more about Poverty and Hunger…


Epiphany 4, Year B Lectionary Sunday, Jan. 28, 2018

Scope and meaning of God’s Authority

 

 "St. Peter’s – inside picture as a drawing"

The lectionary readings are here  or individually: 

Old Testament – Deuteronomy 18:15-20
Psalm – Psalm 111 Page 754, BCP
Epistle –1 Corinthians 8:1-13
Gospel – Mark 1:21-28

Mark – Jesus demonstrates divine authority by healing a man with unclean spirit. Jesus preaches the Good news even when it leads to conflict

Deuteronomy – Moses encourage people to listen to God’s prophet an/pd heed God’s word

Corinthians – True obedience to law must be balance by love and compassion

From Bruce Epperly – "Process and Faith"

"Today’s lectionary readings reflect on the nature of authority and the impact of our actions on the wellbeing of others. The season of Epiphany is an invitation to reflect on the many places and ways God reveals Godself to humankind. With the mystic Meister Eckhardt, Epiphany is grounded in the affirmation that all things are words of God. Anyone of us – and also the non-human world – can be a vehicle of divine revelation. Yet, revelation is always contextual, concrete, and variable.

"In the historical matrix of life, some persons and places are more transparent to the divine than others. This is a matter of call and response – God’s call and our responses as individuals and communities. Still, even though all of us turn away from God at times, some more than others, all persons have something of the divine within them. As John’s Gospel proclaims, the light of God enlightens all, even when we pursue darkness rather than light.

Read more about the Lectionary…


Possession in the Gospel of Mark  

by David Lose, president of Luther Seminary

One more thing on Jesus’ first public appearance and activity. We’ve already said that these early words and deeds of Jesus are important to pay attention to because they help flesh out what he means by “the kingdom of God.” But even if we’re paying close attention to what’s happening at this point of the story, we almost immediately run into a problem. And that’s with miracles – they don’t always fit into the way we look at and think about the world today, and that makes them hard to relate to. And in this first miracle of Jesus, it’s even worse: possession. I mean, who believes in possession any more.

Actually, I do. I have, that is, on occasion been possessed by anger at a colleague or family member that has led me to say and do things I regret. I have been possessed by jealousy and envy that had led me to use my resources in ways I regret. And that’s just the beginning. And can you honestly tell me that you haven’t had these experiences also, when you feel possessed by something that is so clearly not the Spirit of God blessing us to be a blessing to others? And there are worse things to be possessed by as well. Think of what it’s like to be possessed by an addiction to alcohol, drugs, gambling, or pornography. Or how it feels to be possessed by prejudice. Or maybe it’s the kind of possession that isn’t quite as obvious, or that our culture actually approves of, like workaholism, affluenza, or greed. (Remember Gordon Gekko’s Wall Street speech that “greed is good” and the way that attitude more recently has both captured and ravaged our culture and economy?)

There are, I think, a lot of ways to be possessed. Is that what Mark describes in this story. I don’t know, but I do think we might be helped by shedding our Hollywood-fed images of demons causing us to vomit and spin our heads (Exorcist-style) and instead image that they represent those forces that are diametrically opposed to God’ will. Rather than bless, they curse; rather than build up, they tear down; rather than encourage, they disparage; rather than promote love, they sow hate; rather than draw us together, they seek to split us apart.

So maybe we could boil down this first miracle of Jesus this way: Jesus has been baptized, tempted in the wilderness, and now comes to proclaim and demonstrate the kingdom of God on earth, and he does this by opposing the forces of evil which would rob the children of God of all that God hopes and intends for them.


Preaching the Healing Narratives in Mark 

By Lawrence

The new messianic community: healing, restoration and conflict

Jesus’ ministry is about gathering into being a new community – a messianic community – which is a sign of the kingdom of God. The kingdom of God is the world as it ought to be and will be under God. The message of the kingdom is the Good News that Jesus preaches (1:14). It has “come near” in Jesus and begins to take shape – takes on “ground space” – in the community of disciples and followers that Jesus gathers around him. This new community is an anticipation and sign of the kingdom of God.

Significantly, this happens on the margins. Jesus’ ministry takes place in Galilee, far away from Jerusalem. He is baptized in the vicinity of the city, but in the wilderness. This is the place of resistance to the Temple and the religious purity system center there. The point is that the purity system breaks down community by exclusion. The focus of Jesus’ ministry is among the excluded.

We need therefore to be constantly alert several narrative-structural features of the healing narratives, in addition to the healings themselves:

· Jesus is a healer, not a curer. This is the “healing and wholeness” point. Jesus pays virtually no attention to the symptoms of illness, so crucial in medical diagnosis. He is not a super-doctor! He does not attempt to explain the causes of illness, either in medical or spiritual terms (eg as a result of sin).

·A fundamental feature of the healing narratives is the restoration of community. Peter’s mother-in-law is healed in order to participate in the Sabbath meal (with all the importance that attaches to table fellowship). Lepers are healed in order to be re-integrated into the community. The purity system excludes sick people from participation in communal life and blessing, and the healings that Mark records almost invariably entail the restoration of the healed person to the wider community.

· Unsurprisingly, the healings are therefore in effect (though not intention) a direct confrontation with the religious purity system. We need to be alert to the reaction of those who see healing as a threat. So, for example, the healing of the man with the withered hand (3:1-6) is set in terms of the conflict over Sabbath keeping (as is Peter’s mother-in-law, by implication). Healings are theologically significant and provide the context for many of the deadly conflicts over the Law between Jesus and the Pharisees. The account of a healing concludes with the Pharisees and the Herodians conspiring together to destroy Jesus (3:6).

· The healings are messianic actions. Not only are they the presence of the saving actions of God (the plundering of the Strong Man’s house) but they directly provoke the opposition of the religious authorities that results in Jesus’ suffering and death (which is what is to define his messiahship).

· They make sense of the “great reversal” of the kingdom. Jesus heals among the marginalized and outside the dominant religious system. The dominant system has no place for these people, so that the idea that God is at work through the Messiah among these is anathema to the leaders. This is part of the reason why “the first shall be last and the last first”. Grace is seen in God’s radical inclusion of the excluded. Those who are unable to accept this cut themselves off from Jesus, the new messianic community and the kingdom.

· Jesus did not see himself primarily in opposition to the religious system of his day, but as a prophetic, “purification” movement within Judaism.There is a dynamic tension in all the gospels over what would have happened had Jesus and his message been accepted. The passion predictions suggest that Jesus was fully aware that he had come to be rejected and that his death was inevitable. His weeping over Jerusalem suggests his hope that he would have been accepted and that the kingdom he inaugurated would come about. The healing stories reflect this tension. In the cleansing of the leper (1:40-5), Jesus urges the leper to go to the priest and go through the proper cleansing and restoration rituals. It is clear that Jesus wished to establish the new messianic community within Judaism, rather than in opposition to it. The healing narratives help to plot the movement of Jesus’ initial hope of acceptance, then through opposition to rejection and inevitable death. They help to emphasize the fact that Jesus died because of the life of the kingdom he lived, rather than only a result of the divine plan of salvation through suffering and death. They make his life, as well as his death and resurrection, significant for Christian discipleship.

Read more about the healing narratives…


Numbers in the Bible (and in the Super Bowl)

We may not be rich in money but we are certainly rich in numbers. Pick up any newspaper or listen into any news broadcast and you see what I mean. Usually these numbers are negative "2 die in car crash", "3 arrested in drug sting."  Unfortunately we rarely do see or hear this one – "4 children do a good deed in their neighborhood."

If we look at our lectionary readings this week, we see the number 1 in Deuteronomy ("the prophet") and 1 in the Psalm ("Lord"). When we get to the New Testament it gets more complicated. Yes, Corinthians talks of one – "God", one "Christ" but then we get "idols". How many are there ? The Gospel talks "scribes". How many did Jesus see ? "Disciples". How many were there at this time ? But then we are back to "1", "the man with the unclean spirit" and then Jesus. Numbers convey messages and spiritual truths as well.

Jesus is the "one with authority." It only takes one Jesus to deal with many idols. And we do have them. Have you ever counted them ? Here are a few -anger, fear, greed, workaholism, affluenza, substance abuse, etc. etc. Too many! Jesus takes care of the unclean spirits succinctly. As David Lose writes "God does not want these things for us and that church, at its best, is a place where we gather in Christ’s name to support each other in escaping the hold these things have on us that we might grow as individuals and a community as people blessed to be a blessing."  

Back to numbers. There are websites that deal with numbers in the Bible. Here is a good one. Pick your number and get a story.

There is another way to deal with numbers and that is the countdown approach. Think you know the Super Bowl ? The writers at Time have come up with a countdown and over 49 years they bring up 49 Super Bowl Facts You Should Know. Enjoy the game!