Frontpage, Aug. 20, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s News

4. September, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (September, 2017) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (Aug. 27, 2017 11:00am),  and Sermon (Aug 13, 2017)


11. Recent Services:


July 30, Pentecost 8

Photos from Pentecost 8


Aug. 6, Transfiguration

Photos from the Transfiguration


Aug. 13, Pentecost 10

Photos from Pentecost 10


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  Aug. 20- Aug. 27

20
Bernard, Abbot of Clairvaux, 1153
21
 
22
 
23
[Martin de Porres, 1639 and Rosa de Lima, 1617, Witnesses to the Faith in South America]
24
Saint Bartholomew the Apostle
25
Louis, King of France, 1270
26
 
27
Thomas Gallaudet, 1902, and Henry Winter Syle, 1890

August 20, 2017 – The Canaanite Woman


The sun played a role this week – hazy and murky suns, rainbows in the late afternoon. And you thought next week was the sun’s big day?

Life comes in many ages and passages. Salli, in discernment about the diaconate preaching about welcome at the table – and for all; Ron, in retirement, serving, remembering anniversaries or not remembering them – still getting a kiss; a youngster peering up at a priest with big eyes.

That other congregation..This week serving a record number in that other table – the Village Harvest. 167!! Wow. We gave out of both food and school supplies.

Nature overflowing. 30,000 bees in a space not much bigger than a big table. Butterflies in greater number than in the past. Gentle rain drops shining jewels in the grass. Light providing patterns on the floor, on the pew, in the gallery. All at St. Peter’s this week.

See the link for the details. 
Sunday, Aug. 20, 2017  


The River Reflected


Worth Repeating.. Village Harvest, Aug 16, 2017

Did you catch the article on our Village Harvest on Aug 16, 2017 ? Here’s the link.


The Week Ahead…

Aug. 23 – 10:00am – Ecumenical Bible Study 

Aug. 27 – 9:00am – Holy Eucharist, Rite I

Aug. 27 – 11:00am – Morning Prayer, Rite II


Sunday, August 27,  Readings and Servers


Lectionary, Aug. 27, 2017, Pentecost 12, Year A  

I.Theme –   Finding identify, confronting power of leaders and molding the growing church.

 "Keys to the Kingdom" – Hermoleon

The lectionary readings are here  or individually: 

Old Testament – Isaiah 51:1-6
Psalm – Psalm 138 Page 793, BCP
Epistle –Romans 12:1-8
Gospel – Matthew 16:13-20 

This week is about identity, power and authority of leaders, people and within the growing church. In fact there is little action – we step back, examine ourselves, ask questions and interpret where this is leading us

This section marks a turning point in both Roman’s and Matthew’s Gospel.

In three prior chapters, Paul has figured out how God will bring all peoples into the grace of Jesus Christ, even the Israelites who, by rejecting Jesus, seem to have given up their status as the Chosen People. Now Paul focuses on what life as one body with diverse gifts looks like as he blends both Jew and Gentile. And with one body comes worship. We must adopt a new mind set, in order to recognize God’s will for us

Paul insists that we should offer our bodies and minds to God, open to actively being used and changed – thus our whole lives become “spiritual worship.” There is a wonderful promise that in doing so, we may discern the will of God

He identifies core activities in his Kingdom though in his time the actual churches were far more dispersed. Note that the gifts listed here are focused not on the “institution” of the church, but on the core activities of the Christian community with each other and on mission in the world—proclaiming God’s living word, serving others, teaching, coaching, giving, leading, and offering mercy . The body only functions when everyone’s gifts are being exercised. The image of the church as the body strongly challenges giving excessive authority in the church to particular individuals or positions, as the body only functions when everyone’s gifts are being exercised.

In the Gospel, up till now Jesus has been teaching the crowds the mystery of the Kingdom in the face of growing hostility from the scribes and Pharisees. Jesus now withdraws with the disciples to begin forming them into his ‘church’.

The gospel text poses a challenge to the authority that comes from Roman might, or divine rule by their gods. And it is happening in their backyard – in Caesarea Philippi . So who is Jesus to challenge the foundation of society ? “Who do others think I am and who do you think I am”

Jesus’ identity is composed in the context of God’s interaction with Israel as well as the power of Jesus’ own time. When Peter declares Jesus to be the Messiah or the anointed one of God, images of political independence are certainly in the air

In his words to Simon Peter, Jesus gives authority to him and the other disciples – to a bunch of fishermen, tax collectors, rebels and others, who misunderstand him 9 times out of 10, and do not fit anyone’s conventional notion of leaders.

In doing so, however, the Gospel writers are not just interested in correctly defining who Jesus is but also in shaping a community molded in light of his actions and teachings. And so these questions of identity are not just a matter of definition but of formation, not just doctrine but discipleship

Isaiah is not about the identity of leaders or churches but the people themselves.

In the Isaiah passage it is not the leader whose identity is under scrutiny, but the people themselves, as the prophet asks them to look to their own heritage. Although this passage points to several moments in Israel’s story, the most overt reference is to Abraham and Sarah.

In the Psalm identity comes in the context of praise, the psalmist continuing the words of thanks, this time to the “name ” of god, because of God’s “steadfast love and faithfulness. “Name” was an important concept in the ancient Near East. Names reflected the natures and characters of the person who bore them and were conceptually equal to the essence of ones being. The Psalmist is providing identity to God, one how provides “love and faithfulness;” who “increased my strength within me” , “cares for the lowly”, keeps him safe and confronts the psalmist’s enemies. 

Read more… 


Identity

"God wants us to become fully the person he created us to be and not to settle for anything less: to become so alive that when people see us they actually see something of God radiating through us and glorifying God." – Br. Geoffrey Tristram, Society of Saint John the Evangelist

SSJE is a monastic community of The Episcopal Church & The Anglican Church of Canada.


"St Peters as our rock"

From a sermon Aug 24, 2011

In July of 1833, three of our ancestors here in Port Royal, William Gray, Charles Urquhart and George Fitzhugh, placed an ad in the Virginia Herald for builders.

To Builders— “The Subscribers, Commissioners for building a church in Port Royal, will receive proposals for erecting the same—they would prefer to have the whole work undertaken by a single individual, but will contract for the Brick work separately, if necessary. A hundred thousand Bricks, it is supposed will be about the number required for the church.”

And this church is built of bricks. Bricks, made from the earth itself, are a strong building material, much like rock. In many places in the Old Testament, the rock is a symbol for God.

…Here we are, in a brick church named after St Peter, the man that Jesus called a rock.

And Jesus asks each and every one of us the same question he asked the disciples.  “But who do you say that I am?”

When we are able to answer this question as Peter did, “You, Jesus, are the Messiah, the Son of the living God!” we experience a cosmic shift in our lives. When we recognize that God IS the solid core within us—our inner rock.

We profess our faith every Sunday in the words of the Nicene Creed—our belief in God the Father, God the Son and God the Holy Spirit.

But how do we know when God really is at the center of our lives? Paul provides some help with this question in the passage from the letter to the Romans that we heard today.  We find that rather than being conformed to the world, we are being transformed by the renewing of our minds. And our minds are made new when we can wake up every morning and hand ourselves over to God. “God, please be the rock in my life today, and please help me serve you by serving my neighbors. Please help me to do whatever it is you give me to do today, to your glory.”


Dietrich Bonhoeffer – "Who am I" (1946)

Dietrich Bonhoeffer was a professing Christian who kept the Christian faith alive during the Adolf Hitler’s rule in Germany. At St. Peter’s we read part of Life Together in Adult Ed.

He was implicated in the bomb plot against Hitler in 1944. Dietrich Bonhoeffer wrote “Who Am I” just one month before he was executed.


"Who am I? They often tell me
I stepped from my cell’s confinement
Calmly, cheerfully, firmly,
Like a squire from his country-house.
Who am I? They often tell me
I used to speak to my warders
Freely and friendly and clearly,
As though it were mine to command.
Who am I? They also tell me
I bore the days of misfortune
Equably, smilingly, proudly,
Like one accustomed to win.

"Am I then really all that which other men tell of?
Or am I only what I myself know of myself?
Restless and longing and sick, like a bird in a cage,
Struggling for breath, as though hands were
compressing my throat,
Yearning for colors, for flowers, for the 88voices of birds,
Thirsting for words of kindness, for neighborliness,
Tossing in expectation of great events,
Powerlessly trembling for friends at an infinite distance,
Weary and empty at praying, at thinking, at making,
Faint, and ready to say farewell to it all?

"Who am I? This or the other?
Am I one person today and tomorrow another?
Am I both at once? A hypocrite before others,
And before myself a contemptibly woebegone weakling?
Or is something within me still like a beaten army,
Fleeing in disorder from victory already achieved?
Who am I? They mock me, these lonely questions of mine.
 Whoever I am, Thou knowest, 0 God, I am Thine!"

March 4,1946


Janine Shepherd – "A Broken Body Isn’t a Broken Person"

Australian Cross-country skier Janine Shepherd hoped for an Olympic medal — until she was hit by a truck during a training bike ride. She shares a powerful story about the human potential for recovery. Her message: you are not your body, and giving up old dreams can allow new ones to soar.

She writes, "The philosopher Lao Tzu once said, "When you let go of what you are, you become what you might be." I now know that it wasn’t until I let go of who I thought I was that I was able to create a completely new life. It wasn’t until I let go of the life I thought I should have that I was able to embrace the life that was waiting for me. I now know that my real strength never came from my body, and although my physical capabilities have changed dramatically, who I am is unchanged. The pilot light inside of me was still a light, just as it is in each and every one of us. 

"I know that I’m not my body, and I also know that you’re not yours. And then it no longer matters what you look like, where you come from, or what you do for a living. All that matters is that we continue to fan the flame of humanity by living our lives as the ultimate creative expression of who we really are, because we are all connected by millions and millions of straws, and it’s time to join those up and to hang on. And if we are to move towards our collective bliss, it’s time we shed our focus on the physical and instead embrace the virtues of the heart."

This is a wonderful  TED Talk.  Read the transcript  


Frontpage Aug. 13, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. August, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (August, 2017) 

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This Past Sunday

10. Latest Bulletin (Aug. 20, 2017 11:00am),  and Sermon (Aug 13, 2017)

Aug. 13, 2017    
11. Recent Services:


July 23, Pentecost 7

Photos from Pentecost 6


July 30, Pentecost 8

Photos from Pentecost 8


Aug. 6, The Transfiguration

Photos from the Transfiguration


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  Aug. 13 – Aug. 20

13
Jeremy Taylor, Bishop of Down, Connor, and Dromore, 1667
14
Jonathan Myrick Daniels, Seminarian and Martyr, 1965
15
Saint Mary the Virgin, Mother of Our Lord Jesus Christ
16
 
17
[Samuel Johnson, 1772, Timothy Cutler, 1765, and Thomas Bradbury Chandler, 1790, Priests]; also [Baptisms of Manteo & Virginia Dare]
18
William Porcher DuBose, Priest, 1918; also [Artemisia Bowden, Educator, 1969]
19
 
20
Bernard, Abbot of Clairvaux, 1153

August 13, 2017 – Adventures on the Land and Sea..


"He said (to Elijah), ‘Go out and stand on the mountain before the Lord, for the Lord is about to pass by.’ Now there was a great wind, so strong that it was splitting mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence." – 1 Kings 19:11-12


"Immediately he made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds… When evening came, he was there alone, but by this time the boat, battered by the waves, was far from the land,[a] for the wind was against them. And early in the morning he came walking toward them on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, “It is a ghost!” And they cried out in fear. 27 But immediately Jesus spoke to them and said, “Take heart, it is I; do not be afraid.” – Matthew 14:22-27

Sunday, Aug. 13, 2017  


The Week Ahead…

Aug.  16 – 10:00am – Ecumenical Bible Study

Aug.  16 – 9:30am – Village Harvest Preparation

Help needed: 9:30ish, help needed to unload the truck. Many hands make light work. 1PM, help needed to set up. 3-5PM help needed for the distribution itself. Help the shoppers gather what they need.

Thank you for your contributions of both food, school supplies and time. Everyone can share in making this important St Peter’s ministry happen.

Aug.  16 – 3:30pm-5pm- Village Harvest  


Sunday, August 20,  Readings and Servers 


Village Harvest, Aug. 16, 2017 – a new monthly record

Photo gallery. Thanks to Andrea Pogue for the wonderful pictures.

We supplied  meat, cumcumbers, oranges, lemons, carrots, tuna, peanut butter, crackers, chicken patties, and assorted beef. Poundage was down since they did have some of the heavier bulk items – potatoes, onion, cabbages.  We served 167 people, a new monthly record, compared to 163 last month. 

The chart below looks at 3 Augusts, 2015,2016, 2017.  People served rose from 105 to 167 (59%) in 2017 from 2016 but foods declined by 15% from 871 pounds to 739. Last month we had 1,536 pounds but this month only 736 pounds. We did provide school supplies which filled the back pew last Sunday.

For the year our average people served is up to 145 people compared to 107 a year ago in 2016 and food from 1,016 to 1,243 pounds. Average numbers of people served have grown this year by 35% and food by 22%. The increasing numbers of people are outstripping the growth of food.

We also provideed an assortment of school supplies.

Looking at it another way, we are serving as many people in a month on one day in Wednesday in food as we serve for four Sundays in our regularly scheduled services. The Village Harvest is another dimension of our ministry.


Art Day with Bishop Goff, Aug 26

Saturday, August 26
9:30 a.m. – 4:30 p.m.
Roslyn Retreat Center, Richmond

Come enjoy the day with Bishop Goff and become co-creators with God!

Join Bishop Goff for a day of creativity at Roslyn Retreat Center. No art experience required. Cost is $35 per person. Space is limited. Call 800.477.6296 to reserve your spot. 


Lectionary, Aug. 13, 2017, Pentecost 11, Proper 15, Year A  

I.Theme –   God comes to all us, includes all in his mercy and calls us to lead lives of justice

 "Jesus and the Canaanite Woman"  – Jean Colombe

The lectionary readings are here  or individually: 

Old Testament – Isaiah 56:1,6-8
Psalm – Psalm 67 Page 675, BCP
Epistle –Romans 11:1-2a, 29-32
Gospel – Matthew 15: (10-20), 21-28 

Three ingredients come together to create a celebratory mix in this week’s Lectionary: The first is God’s salvation (expressed in terms of justice and mercy); the second is God’s blessing given to those who are saved; and the third is the inclusion of "foreigners" and "outcasts". The expansion of the gospel beyond the boundaries of Judaism does not supersede God’s love for Israel, but reflects God’s love and inspiration of all people.  The focus, then, of this week’s worship is on God’s coming to us, welcoming all people, and including all people in God’s mercy, salvation and blessing, while also calling all people to lives of justice.

In Isaiah 5 , God calls God’s people to justice and fairness because God promises to come to them and bring not just God’s people, but also the foreigners and outcasts, to worship and to be blessed by God on God’s mountain.

Psalm 67 is a psalm of praise for God’s blessings and mercy, which calls all nations to join in praising God for God’s saving power.

In Romans 11, the apostle Paul affirms God’s faithfulness to the Jewish people. There is no room for anti-Judaism in Christianity. God’s providential gifts of grace are irrevocable. God has made an eternal covenant with the children of Abraham, Isaac, Jacob, and Joseph. God’s revelation in Christ expands God’s covenant to include all the peoples of the earth. God will have mercy on disobedient people everywhere, whether Jew or Gentile.

The question of being chosen once again is ambiguous. An omnipresent and omni-active God, for whom love is the guiding principle, chooses all creation. No one is left out. This is problematic for those who see the Jewish people and nation, or any other nation, as absolutely unique. As some prophetic writings suggest, Israel was chosen for a mission, to be a light to the Gentiles, bringing God’s love to all peoples.

The gospel reading places Jesus in an unusual light. When a Canaanite woman comes to Jesus to seek healing for her daughter, Jesus puts her off, apparently excluding her because of her ethnicity from God’s healing realm. The woman persists and eventually Jesus relents, apparently impressed by the depth of her faith and her willingness to experience humiliation for the love of her daughter. Jesus cures her daughter from a distance; his energy transcends the boundaries of space.

This story also portrays another kind of transcendence, the transcendence of ethnic and personal barriers for the sake healing and wholeness. Now, there are a number of ways to interpret the encounter of Jesus with the Canaanite woman. At first glance, Jesus appears to succumb to the racist tendencies that characterized the attitudes of many Jewish people toward foreigners. He puts her off because, as a Canaanite, she is unworthy of God’s love. A second interpretation suggests that Jesus is testing her faith, trying to discern how much she loves her daughter and what she is willing to do to secure a healing for her daughter. Finally, a third interpretation asserts that Jesus may be creating a trap for those who see the woman as an inferior outsider. He acts and speaks like a racist, getting their insider assent, and then pulls the rug out from under them by healing the Canaanite woman’s daughter. From this perspective, the encounter is a parable, a reversal of expectations, a turning upside down of socially acceptable racism in light of God’s realm of inclusion and healing.

However, we understand the meaning of the encounter between Jesus and the Canaanite woman, the story portrays Jesus’ eventual inclusion of non-Jewish people into his ministry. God’s healing embraces all people, regardless of gender, ethnicity, race, or sexuality. Mature faith widens the circles of God’s love to go beyond our well-being to embrace and support the various gifts of the earth’s peoples.

Earlier in the readings, Jesus explains that it is not what we eat that defiles us but the evil that is in our hearts. Then he is approached by a Canaanite woman who convinces him, in spite of his initial reluctance, to heal her daughter who is being tormented by a demon.

Read more… 


Addition selections about the Canaanite woman


Frontpage, August 6, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. August, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (August, 2017) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. This past Sunday

10. Latest Bulletin (Aug. 13, 2017 11:00am),  and Sermon (July 2, 2017)

Aug. 13, 2017    
11. Recent Services:


July 16, Pentecost 6

Photos from Pentecost 6


July 23, Pentecost 7

Photos from Pentecost 6


July 30, Pentecost 8

Photos from Pentecost 8


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  Aug. 6 – Aug. 13

6
The Transfiguration of Our Lord Jesus Christ
7
John Mason Neale, Priest, 1866; also [Catherine Winkworth, Poet, 1878]
8
Dominic, Priest and Friar, 1221
9
[Herman of Alaska, Missionary to the Aleut, 1837]
10
Lawrence, Deacon, and Martyr at Rome, 258
11
Clare, Abbess at Assisi, 1253
12
Florence Nightingale, Nurse, Social Reformer, 1910
13
Jeremy Taylor, Bishop of Down, Connor, and Dromore, 1667

August 6, 2017 – The Feast of the Transfiguration


Sunday, Aug. 6, 2017  


St. Peter’s Transfigured


Butterflies on Transfiguration

Butterflies are some of the best metaphors of transformation and transfiguration. They are transformed from eggs to caterpillars to chrysalis and finally the adult butterfly emerges. The day was mild, full of sunshine and the butterflies liked the phlox bush.


The Week Ahead…

Aug. 9 – 10:00am – Ecumenical Bible Study

Aug. 11 – 7:30am – ECM at Horne’s

Aug. 13 – 11:00am – Holy Eucharist, Rite II


Sunday, August 13,  Readings and Servers



 Ecumenical Bible Study will be meeting in August

 

 

Donate School Supplies for students – distributed with the Village Harvest

 

Caroline County School Lists -Each elementary school has a list

Caroline Middle
Bowling Green Elementary
Lewis & Clark Elementary
Madison Elementary
Middle School

Here’s a more generic list:

 

Agenda Book/ Planner Pens – Blue
Binders 1" Pens – Red
Broad Tip Markers Pocket Dictionary
Crayons Pocket Folders
Duo-Tangs Ruler
Eraser – Pink Scissors -Pair of Fiskar Scissors
Glue Sticks Stapler /Stapler remover
Highlighter Pens Subject Dividers
Lined Paper Thesaurus
Paper – Plain Tissues- Box
Pencil Case Washable Felt Markers
Pencil Sharpener Wide Ruled Loose Leaf Paper
Pencils #2 Wide Ruled Spiral Bound Notebooks

Please leave on the back row of the church. Thanks!


Food for the Village Harvest on August 16

Please choose between cereal, grits and oatmeal. Bring them to the church to the back pew. Thank you for your contributions. It brings everyone who contributes into this ministry whether you are at the distribution or not.


Art Day with Bishop Goff, Aug 26

Saturday, August 26
9:30 a.m. – 4:30 p.m.
Roslyn Retreat Center, Richmond

Come enjoy the day with Bishop Goff and become co-creators with God!

Join Bishop Goff for a day of creativity at Roslyn Retreat Center. No art experience required. Cost is $35 per person. Space is limited. Call 800.477.6296 to reserve your spot. Click here for additional information


Lectionary, Aug. 13, 2017, Pentecost 10, Year A  

I.Theme –   Confronting our Fears

 "Jesus Walks on Water" – Ivan Aivazovsky (1888)

The lectionary readings are  here  or individually:

Old Testament – 1 Kings 19:9-18
Psalm – Psalm 85:8-13 Page 708, BCP
Epistle –Romans 10:5-15
Gospel – Matthew 14:22-33

This Sundays readings deal with our need for help. This comes in various forms. It may be out of fear; it may be due to bodily danger; it may be do a more psychological condition.

Our faith may be tested in extreme. Each of the readings has a different form and setting where this occurs.

In all of this we have to remember Jesus call to us. Then it is that we feel his hand reach out to ours. Then it is that we know that the power to take one step more—and perhaps only one step more—is ours for the asking when we call on Jesus. How do we keep our eyes on Jesus when our failures and trials obscure our sight? How often do we feel as if we cannot take the next step? We feel ourselves sinking, sinking in our self-doubt and despair. It is difficult to remember this when our situation close to us cloud our vision.

In the Old Testament, the prophet Elijah was active in the northern kingdom of Israel in the middle of the ninth century BC. He was an opponent of King Ahab and his wife Jezebel, who supported the worship of Baal and other Canaanite fertility gods. Today’s passage follows Elijah’s demonstration that Yahweh is in control of the forces of nature (17:1) and is mightier than Baal (18:20-39). Elijah then flees the vengeance of Jezebel (19:1-3). An angel strengthens him on his journey to Horeb (an alternate name for Sinai).

God’s revelation to Elijah echoes God’s revelation to Moses (Exodus 33:17-23). Like Moses, Elijah receives a revelation and a commission from the lord. Like Moses, Elijah has gone through conflict with royalty and is fleeing for his life. Like Moses he feels inadequate to the task but is sent back into the fray.

God speaks to the prophet Elijah not in earthquake, wind and fire but in a mysterious silence. This may be an internal communication with him. Elijah thinks that he is already at the limit of his experience and energy, but a “sheer silence” draws him in deeper to the requirements that God has for him.

In the Psalm, this national lament seems to have been composed originally for a particular historical situation of affliction and then to have passed into general use. The original context may have been crop failure before the exile; or more probably, it may have been the difficulties faced by those returning from exile in Babylon. Thanks are given for the return (vv. 1-3), and the lord’s continued help is requested (vv. 4-7). The lord’s answer comes (vv. 8-13), perhaps as an oracle uttered by a temple prophet or priest. Verse 11 reassures the people of God’s gracious care. These four qualities—steadfast love, faithfulness, righteousness, and peace—spring from God and unite to work for the good of God’s people.

The Gospel lesson is the story of Jesus walking on the water. In many of these Gospel stories we know them by the title but there is another secondary story. This is the case with Peter.

Jesus demonstrates his mastery over wind and sea (which, in the Old Testament, symbolized the powers of chaos and death) and is near to rescue the disciples when they desperately need help. He identifies himself by using the words, “It is I,” which echo God’s own self-description that became the proper name for God in the Old Testament (Exodus 3:14; Isaiah 43:10-13).

This story has many similarities to the narratives of the resurrection appearances; the disciples are afraid, they don’t recognize Jesus, they take him for a ghost, and finally they are reassured by him. Matthew adds the story of Peter’s attempt to imitate Jesus, illustrating the themes of discipleship and faith.

Unlike Elijah, Peter wants to think that he is capable of more. Peter asks for and receives a share of Jesus’ power, but when his attention is distracted he begins to give way In the context of fear and apprehension as the disciples see the figure of Christ coming to them on the water, Peter’s brash attempt seems heroic until he realizes that he is caught in the same trap of fear. He suddenly needs a “rescuer” ( Psalm 85) to pick him up and save him for future adventures of faith. Especially in Matthew’s time, the “boat” of the Church, “beaten by the waves” of hostility and persecution, needed reassurance that the lord was always nearby.

In some respects, Matthew’s account is the opposite of the Elijah story. What convinces Elijah does not convince the disciples and Peter, and visa versa. The wind and wave are heady proofs of the danger and their vision of Jesus over coming them seem to be the seed bed of their faith

The Romans reading is less about fear but of faith. You may say that Paul is experiencing a psychological fear. Paul confronted the separation already growing between his beloved Jewish people and his chosen Christian community. Paul wrote this before the expulsion of the Christians from the synagogue—long before the bitter persecution of Jews by Christians began.

In this passage, Paul compares the right relationship to God (“righteousness”) that comes through a strict adherence to the Mosaic law to that which comes by faith. In contrast to a slavish adherence to this law, which is ultimately futile, the righteousness that comes by faith is entirely attainable. It requires no superhuman effort such as ascending into heaven or descending into the abyss. Such feats have already been accomplished by God in Jesus’ incarnation and resurrection.

People need to accept the “word of faith” proclaimed by the apostle. This acceptance is manifested both through inner conviction and outer profession. These signs of faith are rooted in the work of God, affirming that Jesus is God incarnate and that Jesus now lives.

The first of these professions of faith, “Jesus is lord,” was particularly central for the early Church in areas where the people believed in “many gods and many lords” (1 Corinthians 8:5-6). It is the earliest and simplest creed of the Church. 

Read more… 


"Christ Walking on the Water" – Amedee Varin (1818-1883) 

More stories and inspiration about the Gospel –
"Walking on the Water"


Ivan Aivazovsky, Russian landscape painter

The image for our Gospel reading, "Jesus Walking on the Water", was done by the Russian painter Ivan Aivazovsky (1817-1900).

When I was in the Soviet Union over 35 years ago, his paintings were prevalent and stood out and I remembered his name. They reminded me of the American school of landscape painters, such as Albert Bierstadt, Frederic Church but in this case on the sea.

He is considered one of the greatest marine artists in history and born into an Armenian family in the Black Sea port of Feodosia and was mostly based in his native Crimea.

Following his education at the Imperial Academy of Arts, Aivazovsky traveled to Europe and lived briefly in Italy in the early 1840s. He then returned to Russia and was appointed the main painter of the Russian Navy. Aivazovsky had close ties with the military and political elite of the Russian Empire and often attended military maneuvers. He was sponsored by the imperial family and was well-regarded during his lifetime. The winged word "worthy of Aivazovsky’s brush", popularized by Anton Chekhov, was used in Russia for "describing something ineffably lovely."]

One of the most prominent Russian artists of his time, Aivazovsky was also popular outside Russia. He held numerous solo exhibitions in Europe and the United States. During his almost sixty-year career, he created around 6,000 paintings, making him one of the most prolific artists of his time. The vast majority of his works are seascapes, but he often depicted battle scenes, Armenian themes, and portraiture.


"Ninth Wave" -Ivan Aivazovsky (1817-1900)

Here is a selection of his works


Frontpage, July 30, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. August, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (August, 2017) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. Latest Photo Galleries 

10. Latest Bulletin (August 6, 2017 11:00am),  and Sermon (July 2, 2017)

August 6, 2017    
11. Recent Services:


July 9, Pentecost 5

Photos from Pentecost 5


July 16, Pentecost 6

Photos from Pentecost 6


July 23, Pentecost 7

Photos from Pentecost 6


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  July 30 – Aug. 6

30
William Wilberforce, 1833, [and Anthony Ashley Cooper, Lord Shaftesbury, 1885, Prophetic Witnesses]
31
Ignatius of Loyola, Priest and Monastic, 1556
1
Joseph of Arimathaea
2
[Samuel Ferguson, Bishop for West Africa, 1916]
3
[George Freeman Bragg, Jr., Priest, 1940]; also [William Edward Burghardt DuBois, Sociologist, 1963]
4
 
5
[Albrecht Dürer, 1528, Matthias Grünewald, 1529, and Lucas Cranach the Elder,
1553, Artists]
6
The Transfiguration of Our Lord Jesus Christ

July 30, 2017 – Pentecost 8 

The Rev. Amy Turner was our guest preacher this week on Romans.  She was a classmate of Catherine’s in seminary and of course helped to develop "Godly Play" over a two year stay here.

July 30 was  a beautiful Sunday with mild temperatures in abundant sunshine and a great Sunday to celebrate the Muhly’s 24th wedding anniversary!  

We encouraged parishioners to take advantage of the Va. Sales Tax holiday, Aug.4-6 to buy school supplies for our August Village Harvest distribution.


From Last Week… 

A children’s sermon on the Mustard Seed from the Gospel reading with real mustard seeds from the Middle East. God’s Kingdom will grow from small beginnings as with the mustard seed to significant size.

Sunday, July 30, 2017  


The Week Ahead…

Aug.  2 – 10am – Ecumenical Bible Study

Aug.  2 – 5:00pm -6:30pm – Village Dinner

Aug.  4 – 6  Va. Sales Tax Holiday – gather school supplies for the Village Harvest in August

Aug.  6 – 11:00am – Holy Eucharist, Rite II
First Sunday Social is cancelled


Sunday, August 6,  Readings and Servers



Ecumenical Bible Study will be meeting in August

 

 

Donate School Supplies for students – distributed with the Village Harvest on August 16

 

We are gathering school supplies this month in conjunction with the Virginia Sales Tax holiday which is from Friday, Aug. 4 through Sunday, Aug. 6. The supplies will be distributed with the Village Harvest on Wed., Aug 16.

 

What items are eligible?

• School supplies, clothing, and footwear

    o Qualified school supplies – $20 or less per item
    o Qualified clothing and footwear – $100 or less per item

“School supply,” means an item that is commonly used by a student in a course of study. For purposes of the sales tax holiday, the term does not include computers and such items may not be purchased exempt of the tax. 

Caroline County School Lists -Each elementary school has a list

Caroline Middle
Bowling Green Elementary
Lewis & Clark Elementary
Madison Elementary
Middle School

Here’s a more generic list:

Agenda Book/ Planner Pens – Blue
Binders 1" Pens – Red
Broad Tip Markers Pocket Dictionary
Crayons Pocket Folders
Duo-Tangs Ruler
Eraser – Pink Scissors -Pair of Fiskar Scissors
Glue Sticks Stapler /Stapler remover
Highlighter Pens Subject Dividers
Lined Paper Thesaurus
Paper – Plain Tissues- Box
Pencil Case Washable Felt Markers
Pencil Sharpener Wide Ruled Loose Leaf Paper
Pencils #2 Wide Ruled Spiral Bound Notebooks

Please leave on the back row of the church. Thanks!


Food for the Village Harvest on August 16

Please choose between cereal, grits and oatmeal. Bring them to the church to the back pew. Thank you for your contributions. It brings everyone who contributes into this ministry whether you are at the distribution or not.


Art Day with Bishop Goff, Aug 26

Saturday, August 26
9:30 a.m. – 4:30 p.m.
Roslyn Retreat Center, Richmond

Come enjoy the day with Bishop Goff and become co-creators with God!

Join Bishop Goff for a day of creativity at Roslyn Retreat Center. No art experience required. Cost is $35 per person. Space is limited. Call 800.477.6296 to reserve your spot. Click here for additional information


Lectionary, August 6, 2017, The Transfiguration  

I. Theme – How we can be empowered by our relationship with God 

The Transfiguration ” – Fra Angelico (1440-1442)

“About eight days after Peter had acknowledged Jesus as the Christ of God, Jesus took with him Peter and John and James, and went up on the mountain to pray. And while he was praying, the appearance of his face changed, and his clothes became dazzling white.” –Luke 9:28:29

The lectionary readings are here  or individually: 

Old Testament – Exodus 34:29-35
Psalm – Psalm 99
Epistle – 2 Peter 1:13-21
Gospel – Luke 9:28-36

Today’s readings help us see how we can be empowered by our relationship to God. The Gospels speak about experiences with God and Jesus. In Exodus, we witness the physical transformation of Moses after spending time in God’s presence. In the gospel, Jesus is transformed, his glory revealed and his mission affirmed by a voice from heaven. Ultimately the disciples will need transformation also.

This story comes at the center of Luke’s story, between Jesus’ baptism and his resurrection.

Luke’s account of the transfiguration points back to Old Testament parallels and forward to Jesus’ death, resurrection and ascension. As is such it brings in a new dimension of Jesus and a new relationship that the disciples would have with him. Their experience so far has been of Jesus the teacher, the healer, the miracle-worker. Now they are seeing a new vision of Jesus, a new understanding of him as the Christ – as one who would venture to Jerusalem , be killed but then resurrected .

They are still not on board. Peter, however, still wants to avoid the difficulty of the journey to Jerusalem and its ultimate consequences. The mission of Jesus is not about worshipping at shrines or even the practice of religion. The mission of Jesus is about death and resurrection.

The disciples found the journey in the beginning was easier—they left everything to follow him, and to follow meant to learn his teachings and to live his ways. But now the journey will become much harder

Even faithful Christians wonder if God is absent at times, or busy somewhere else. Massive evil, brutal violence and rampant greed seem to smother any slight glimmers of spirituality. Luke’s audience may have had similar concerns, so he stresses for them the necessity of Jesus’ journey to Jerusalem and eventual passion there. The transfiguration offers the disciples an experience of hope and confidence that will sustain them while they wait for Jesus to return.

As Christ laid down his life for us, so we are called to give of our life to him, to give up being first, to give up our wants and desires to serve others. And like Christ, we will be called to give all for the sake of God’s love of the world. How do we live this transfiguration in our lives? How do we share what our faith means to us? It is more than a conversation that can be controversial. This is our very lives. Do we let it shine, or do we hold it back? Do we still misunderstand? How will you live out your faith differently this Lenten season?

Read more..


Remembering World War I – 103 years ago this month
World War I Poetry- A Moveable Feast    

We try to understand war through memorials, the written word and art among other mediums. In particular, poetry flourished in this war among young soldiers. World War I saw a number of fine poets on the battlefields emerge. Here are sites that discuss these contributions:

1. The Lost Poets
2. Hanover History Dept
3. War Poetry website
4. The Digital archive
5. British War Poetry

The most famous World War I poem is "In Flanders Fields" 

In Flanders Fields

"In Flanders fields the poppies blow
Between the crosses, row on row
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

"We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

"Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
 In Flanders fields."

-John McCrae 

McCrae was a Canadian physician and fought on the Western Front in 1914, but was then transferred to the medical corps and assigned to a hospital in France. He was asked to conduct the burial service for Alexis Helmer, a friend, because the chaplain had been called away somewhere else on duty that evening. It is believed that later that evening, after the burial, John began the draft for his now famous poem “In Flanders Fields”.  

McCrae died of pneumonia while on active duty in 1918. His volume of poetry, In Flanders Fields and Other Poems, was published in 1919.

The influence of the war poets continued beyond their time. 

In 1962, Benjamin Britten wrote his "War Requiem" for the consecration of the rebuilt Coventry Cathedral destroyed in World War II. However, it was dedicated to four friends he lost in World War I.  For his text he used 9 poems  of World War I poet Wilfred Owen interspersed with the Latin Mass for the Dead.  Here is his use of an Owen poem "The Next War" :

"Out there, we’ve walked quite friendly up to Death, —
Sat down and eaten with him, cool and bland, —
Pardoned his spilling mess-tins in our hand.
We’ve sniffed the green thick odour of his breath, —
Our eyes wept, but our courage didn’t writhe.
He’s spat at us with bullets and he’s coughed
Shrapnel. We chorussed when he sang aloft,
 We whistled while he shaved us with his scythe. 

"Oh, Death was never enemy of ours!
We laughed at him, we leagued with him, old chum.
No soldier’s paid to kick against His powers.
We laughed, — knowing that better men would come,
And greater wars: when each proud fighter brags
 He wars on Death, for lives; not men, for flags."

Owen died at just 25.

We are still looking back in this era. In 2009,  Mark Knopfler, the former front man for the British Band Dire Straits, released a song called "Remembrance Day". Remembrance Day is the English equivalent of Veterans’ Day. 

Here is a part of this moving song: 

"Time has slipped away
The summer sky to autumn yields
A haze of smoke across the fields
Let’s sup and fight another round
And walk the stubbled ground

"When November brings
The poppies on remembrance day
When the vicar comes to say
Lest we forget our sons

"We will remember them
Remember them
Remember them"

Check out the video with pictures from the time.  Here are the complete lyrics.


Frontpage, July 23, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. July, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (July, 2017) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. Latest Photo Galleries 

10. Latest Bulletin (July 30, 2017 11:00am),  and Sermon (July 2, 2017)

July 30, 2017    
11. Recent Services:


July 2, Pentecost 4

Photos from Pentecost 4


July 9, Pentecost 5

Photos from Pentecost 5


July 16, Pentecost 6

Photos from Pentecost 6


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  July 23 – July 30

24
Thomas a Kempis, Priest, 1471
25
Saint James the Apostle
26
[Joachim and Anne, Parents of the Blessed Virgin Mary]; also [Charles Raymond Barnes, Priest, 1939]
27
William Reed Huntington, Priest, 1909
28
[Johann Sebastian Bach, 1750, George Frederick Handel, 1759, and Henry Purcell, 1695, Composers]
29
Mary, Martha, [and Lazarus] of Bethany; also [First Ordination of Women to the Priesthood in The
Episcopal Church
, 1974]
30
William Wilberforce, 1833, [and Anthony Ashley Cooper, Lord Shaftesbury, 1885, Prophetic Witnesses]

July 23, 2017 – Pentecost 7 

Village Harvest sets a new monthly record in July – 163 people served.


From Last Week… 

Sunday, July 23, 2017  

We welcomed Ed Jones as our guest preacher with Nancy Long as officiant. See the link for all the pictures and description.


The Week Ahead…

July 27 – 10:00am – Evangelical Bible Study

July 29 – 11:00am – Funeral – Myrtle Samuels   Bulletin

July 30 – 9:00am – Holy Eucharist, Rite I

July 30 – 11:00am – Holy Eucharist, Rite II


Sunday, July 30,  Readings and Servers


Welcome back, the Rev. Amy Turner

Amy will be back with us on July 30 for both services. Amy was our children’s ministry coordinator for two years and helped to get Godly Play going. She is now the Upper School Chaplain at Holy Trinity Episcopal Academy in Melbourne, FL.

The following picture was taken on June 8, 2014 on Pentecost on her last Sunday here. We presented her with a picture book of her time here: 


Celebrating the legacy of James the Apostle, July 25

Cathedral,Santiago Spain where James is buried and celebration on July 25 with swinging of the a giant censer.

We celebrate James the Apostle on July 25. With his brother, John, the Gospels (Matthew 4, 21-22; Mark 1, 19-20; Luke 5, 10-11) record that they were fishermen, the sons of Zebedee, partners with Simon Peter, and called by Jesus from mending their nets beside the sea of Galilee at the beginning of his ministry

Jesus nicknamed them ‘the sons of thunder’ – perhaps justified by the story (Luke 9, 51-56) that they once wished to call down fire from heaven to destroy a village which had refused them hospitality.

They made it to key events in Jesus life – the Transfiguation, Gethsemene and at various healings and miracles – Peter’s mother-in-law and raising of Jairus’s daughter. Obviously, James was of Jesus closest followers.

He is known as James the Great to distinguish him from James the Less, or James the brother of the Lord.

The movie, The Way celebrates the wonderful cathedral in Santiago where his remains lie and pilgrimage that grew up around St. James life, routes that have been followed for 800 years. Read more about James and the Santiago Cathedral …


ECW Summer meeting July 27

The ECW are having a summer meeting at St. Stephen’s Heathsville, July 24, 1pm-4:30pm. The church’s address is 6807 Northumberland Hwy. Heathsville, VA 22473

Registration by July 24

This meeting in the Northern Neck gives us an opportunity to meet with other ECW members in this area of the diocese for fellowship and small group discussions about living into our baptismal covenant. The afternoon will end with Holy Eucharist. The Diocesan ECW continues to support human trafficking victims, and we can help by donating new or gently used bras for freethegirls.org.

The bras that we collect get sent to El Salvador, Mozambique, and Uganda, where they become the inventory that young women who have been rescued from sex trafficking can sell for a safe economic opportunity to succeed financially. Through this program, survivors of sex trafficking can gain safe homes, restore relationships, have a way to work safely and with dignity, earn an education, and live without fear.


Art Day with Bishop Goff, Aug 26

Saturday, August 26
9:30 a.m. – 4:30 p.m.
Roslyn Retreat Center, Richmond

Come enjoy the day with Bishop Goff and become co-creators with God!

Join Bishop Goff for a day of creativity at Roslyn Retreat Center. No art experience required. Cost is $35 per person. Space is limited. Call 800.477.6296 to reserve your spot. Click here for additional information


Lectionary, July 30, 2017, Pentecost 7, Proper 12 Year A  

I.Theme –   God works through us in difficult times

 "The Parable of the Mustard Seed" – James Patterson

The lectionary readings are here  or individually: 

Old Testament – 1 Kings 3:5-12
Psalm – Psalm 119:129-136 Page 774, BCP
Epistle –Romans 8:26-39
Gospel – Matthew 13:31-33,44-52 

Our readings this week reflect God’s love for His people. They show how God works through our difficult times and will often bless us through them. He works through and within our times of weakness and works for the good of all who love Him. Secondarily, the readings cover the topics of good and evil and discerning between them.

The Old Testament reading recounts Solomon’s prayer – “Solomon’s prayer – “Give your servant therefore an understanding mind to govern your people, able to discern between good and evil; for who can govern this your great people?” It is the perfect prayer modest, recalling past blessings and confessing our ignorance. The value of discernment is praised, the capacity to see issues, recognize temptations, and know what is right and wrong, based on divine truths.

This leads naturally into the Psalm, which immediately counters any notion that you have to be a king (or a Solomon, for that matter) to discern what is right: “The unfolding of your words gives light; it imparts understanding to the simple.” Anyone who pays attention can discern the decrees of God, for it is God who is our teacher. The Word of God is a means of grace. Through the Word–which is both law and gospel–the Lord of Israel encounters the people of God..

Paul in Romans examines in detail how certain can we be that God will complete the execution of his plan of salvation. This is Christian life lived in the Spirit. Nearly every sentence is a new way of stating the promise that God has not abandoned "us," and is working on our behalf. The Spirit meets with her own intercessions and prayers – aiding our inability to pray. What is even more amazing is that God still loves us even after countless incidents of outrageous human behavior, pride and disloyalty. The Spirit helps us to resist the powers that would defeat us and separate us from God

Today’s gospel, Matthew concludes a long series of parables about the reign of God. There are 5 parables in these verses. These parables encourage us to live the kingdom into being in every aspect of our lives. It addresses basic questions: "What is it ? How do we find it? What’s it like? What do I have to do to enter it?" In telling these parables, Jesus did not make the characters angels or kings, but a woman, a merchant, fishermen. And he did not use difficult or out-of-reach tasks, but everyday peasant-class things like baking bread and fishing. The kingdom is here but it’s modest. It’s hidden. It’s quiet. In fact, those who discover the kingdom sometimes tend to stumble upon it almost by accident. The kingdom is a great treasure but it may not reveal itself immediately

Summing them up, Jesus praises those who have listened carefully and understood. This praise of the wise in today’s gospel seems to justify this choice of first reading Solomon’s request for wisdom. 

Read more…


A Union Soldier’s take on Solomon’s Prayer (Old Testament reading this week)

An unknown civil war soldier wrote this eloquent testimony:

"I asked for strength that I might achieve;

"I was made weak that I might learn humbly to obey.

"I asked for health that I might do greater things;

"I was given infirmity that I might do better things.

"I asked for riches that I might be happy; I was given poverty that I might be wise.

"I asked for power that I might have the praise of men; I was given weakness that I might feel the need of God.

"I asked for all things that I might enjoy life; I was given life that I might enjoy all things. I got nothing that I had asked for, but everything that I had hoped for.

"Almost despite myself my unspoken prayers were answered; I am, among all men, most richly blessed.

"So the Bible says that It pleased the Lord that Solomon had asked this."


Frontpage, July 16, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. July, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (July, 2017) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. Latest Photo Galleries 

10. Latest Bulletin (July 23, 2017 11:00am),  and Sermon (July 2, 2017)

July 23, 2017    
11. Recent Services:


June 25, Pentecost 3

Photos from Pentecost 3


July 2, Pentecost 4

Photos from Pentecost 4


July 9, Pentecost 5

Photos from Pentecost 5


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  July 16 – July 23

16
[“The Righteous Gentiles”]
17
William White, Bishop of Pennsylvania, 1836
18
[Bartolomé de las Casas, Friar and Missionary to the Indies, 1566]
19
Macrina, Monastic and Teacher, 379; also [Adelaide Teague Case, Teacher, 1948]
20
Elizabeth Cady Stanton, Amelia Bloomer, Sojourner Truth, and Harriet Ross Tubman
21
[Albert John Luthuli, Prophetic Witness in South Africa, 1967]
22
Saint Mary Magdalene
23
 

July 16, 2017 – Pentecost 7 


From Last Week… 

Johnny Davis led a young crew into the fields on Sat., July 15  to show them how to glean in support of the Northern Neck Food Bank, our supplier of fresh produce and meat for the Village Harvest, every 3rd Wednesday. All a part of building community.

Rev. David Upshaw preached on Sun., July 16,  how the scriptures this week revealed the nature of God and then provide a mirror so can see who are in God.

Sunday, July 16, 2017  


The Week Ahead…

July 19 – 10:00am – Evangelical Bible Study

July 19 – 3:30pm-5pm – Village Harvest Distribution


Sunday, July 23 Readings and Servers


Village Harvest, July 2017 – sets a new monthly record!

We had a large number of parishioners working on the Village Harvest in the hottest month of the year, July. They were definitely needed as we set a monthly record of shoppers!

The Village Harvest is our market-style food distribution that we organize once a month. The work to get it ready extends during much of the day.  

Cookie and Johnny went early to the Northern Neck Food Bank early in the morning and bought 1,536 pounds of food. Karen, Chris, Helmut and John Gilliland help to unload later in mid- morning. Elizabeth was setting up; we had crackers, can goods, punch, Gatorade, corns, cucumbers, tomatoes, potatoes, toilet paper , seasoning, water and two types of chicken.

The Village Harvest runs from 3:30pm to 5pm on third Wednesday of the month. We had people taking positions as people arrived. Linn and her sister took care of out side; Karen and Sally deal with the potatoes; Helmut and Sally, meat and Johnnie corn.  People shop, picking out what they need as in a food store.

61 families picked up food 46 that was on the list and 15 came for the first time that would like to be added to the list. We fed a record 163 people – a watershed, since this ministry began in Nov., 2014. Thanks for Andrea for keeping notes and reporting totals.  Here is our monthly stats in 2017:

For the first seven months of 2017, we have fed an average of 142 people compared to 108 for the same period in 2016, a growth of 32%. A total of 995 people have been provided fresh vegetables, meat and other supplies through July compared to 753 for the first 7 months of 2016.

The Village Harvest is like a second much larger congregation for St. Peter’s with an increasing number of parishioners working to contribute food, buy food, unload it, set it up. We draw shoppers, the rest of the congregation from 4 counties – Caroline, King George, Essex and Westmoreland as well as the village of Port Royal. It is definitely a feast day for all!


Ed Jones to preach, July 23, 2017

We are pleased that Ed Jones will be joining us as preacher on July 23. Ed is a graduate of Fredericksburg’s James Monroe High School, Harvard College and the University of Virginia School of Law.

When Ed commits to something he is in for the long haul. At St. George’s Episcopal in Fredericksburg he served as senior warden for 3 terms in 3 different decades! He has also chaired the Outreach Commission as well as the Rector Search Committee in 2003. Finally, he chaired the Adult Christian Education Committee.

Ed was the editor of The Free Lance-Star newspaper for 12 years where he worked for 48 years since starting as an intern in 1965. He also served as managing editor, editorial page editor, film critic, radio host, political reporter and columnist. He led several national journalism organizations, served for three years as a juror for the Pulitzer Prizes and was inducted into the Hall of Fame in 2011. His colleage Nick Cadwallender wrote about him "For 48 years, Ed has told the stories of our community with integrity, fairness and compassion.”

He retired from The Free Lance-Star in 2013 and soon became secretary and chief of staff at the Diocese of Virginia. As chief of staff, Ed supervises and supports the diocesan staff members.He serves as senior adviser to the bishops and as point of contact for the legal team on issues pertaining to litigation, employment and real estate.

At the diocesan level, Ed led the Resolutions Committee for several years. He also served on the Transition Committee for our Bishop Shannon as well as the committee to develop blessings for same sex unions. At the national level, Ed has edited Center Aisle, the Diocese of Virginia’s daily newspaper since 2000, using his journalistic skills in serving the church.

Also in 2013 Ed became a deacon in the Episcopal Church and has served at St. Mary’s Episcopal, Colonial Beach. He has now graduated into a regional deacon position for Region One in the Diocese over the last year

He has written about Deacons – "Though we are all called as Christians to connect to the wider world, deacons are called to a distinctive, symbolically important ministry of interpreting the world to the Church, and of shining the light of God’s love into the world. We are the connectors; we are the bridge builders."

Read more from his 2015 sermon for the ordination of deacons – "We all need to be good deacons."


ECW Summer meeting July 27

The ECW are having a summer meeting at St. Stephen’s Heathsville, July 24, 1pm-4:30pm. The church’s address is 6807 Northumberland Hwy. Heathsville, VA 22473

Registration by July 24

This meeting in the Northern Neck gives us an opportunity to meet with other ECW members in this area of the diocese for fellowship and small group discussions about living into our baptismal covenant. The afternoon will end with Holy Eucharist. The Diocesan ECW continues to support human trafficking victims, and we can help by donating new or gently used bras for freethegirls.org.

The bras that we collect get sent to El Salvador, Mozambique, and Uganda, where they become the inventory that young women who have been rescued from sex trafficking can sell for a safe economic opportunity to succeed financially. Through this program, survivors of sex trafficking can gain safe homes, restore relationships, have a way to work safely and with dignity, earn an education, and live without fear.


Art Day with Bishop Goff, Aug 26

Saturday, August 26
9:30 a.m. – 4:30 p.m.
Roslyn Retreat Center, Richmond

Come enjoy the day with Bishop Goff and become co-creators with God!

Join Bishop Goff for a day of creativity at Roslyn Retreat Center. No art experience required. Cost is $35 per person. Space is limited. Call 800.477.6296 to reserve your spot. Click here for additional information


Armstrong, Aldrin and Collins

"Armstrong, Aldrin and Collins were launched away in space
 Millions of hearts were lifted, proud of the human race
 Space control at Houston, radio command
 The team below that gave the go they had God’s helping hand" 

– Zeke Manners, Scott Seely (Recorded by the Byrds, 1969)


This week on July 20 marks the 48th anniversary of the landing of Apollo 11 with Neil Armstrong and Buzz Aldrin landing on the moon and Michael Collins above in the command ship.

1969 was a divisive year with an unpopular war in Vietnam, racial strife and assassinations. The Cold War continued and many wondered about the growing expenses of the space program. Events had moved quickly – it was just a little over eight years since the flight of Alan Shepard, followed quickly by President Kennedy’s challenge to put a man on the moon before the decade is out. Maybe too quickly!

However, Apollo 11 brought the world together for one short week in the middle of summer in July. We focused not on our individual conditions but the spirit of humankind. A half a billion people watched the ghostly images of Armstrong and Aldrin as they explored the moon.

One of the best indicators of the larger meaning of the event was the plaque left on the moon. "Here men from the planet Earth first set foot upon the moon. July 1969 A.D. We came in peace for all mankind." We are still searching for that peace.

Although faith and science have often been in conflict in the past and many see the mission as only a triumph in science, there are examples of faith a part of the Apollo program.  

Apollo 8

The spiritual side of Apollo 11 really began earlier in December, 1968 with Apollo 8.

Since the lunar module was not yet ready for testing, NASA officials made the bold decision to fly a manned crew around the Moon to test the Saturn V booster. This historic flight was the first time that humans had reached beyond the confines of the Earth’s orbit. This was the first time that people had seen the Moon up close. Moreover, it was the first time people had seen the Earth from the distance of the Moon, as a small blue marble amidst the blackness of space.

Apollo 8 orbited the Moon on Christmas Eve, 1968.

Read more…


Lectionary, July 23, 2017, Pentecost 6, Proper 10 Year A  

I.Theme –   Conquering fear and uncertainty

 "Parable of the Wheat and Tares" – Lucas Gassel, 1540

The lectionary readings are here  or individually: 

Old Testament – Isaiah 44:6-8
Psalm – Psalm 86:11-17 Page 710, BCP
Epistle –Romans 8:6-11
Gospel – Matthew 13:24-30,36-43 

These texts speak eloquently to the problem of fear, and fear is what many people are currently experiencing. We are confronted with fear in our jobs, our homes and our world. It is ever present and diverts us from productive activities. Despite our increasing knowledge and interconnectedness, fear is very much a part of our world and maybe even more in the last generation. We look to someone, something for security. 

So what causes the fear ? There is an “enemy” in each of these readings – Isaiah – Babylonians since the Jews were in captivity, Psalm – by a force that nearly killed the writer – Romans – “flesh” Gospel – “Devil” . In the latter we can be our own worst enemy by our propensity to judge others. The truth is that none of us are qualified to judge, only God has that privilege!  The Gospel also emphasizes that it is often difficult tell the good from the bad and separate them.  The Psalm indicate our enemies cause us to turn from God.  We feel the absence of God’s grace and we petition for this to return.

The readings emphasize that God is with us in all the things of our lives and is involved with us throughout our lives helping through his Spirit to maximise our potential. We will not be abandoned!

There is no guarantee that God who will step in and magically fix everything, but God is intimately present and actively at work in our lives, taking what is and steadfastly aiming at what can be. This process of transformation is not always something we can see, but something we can trust. And trust, like hope, is the divine alternative to fear. Isaiah maybe expresses the best of all – “Is there any god besides me ? There is no other rock; I know not one."

The Gospel this week contains the parable of the weeds, following closely on the parable of the sower last week. Weeds grow amids the harvest. It is difficult to separate them.  Jesus emphasized that the pure and impure, righteous and unrighteous exist together and there is no way to separate them.  Indeed we need to work hard with all.  The mission should be to spread the Gospel and not worry about the weeds. All will be sorted out in God’s time and not ours.  And we shouldn’t judge – it is difficult to figure out if they are weeds. 

In Paul’s terms, it’s all a matter of how we live. We should live by the spirit and its values. The crucial point  is the realization that we are children of God that will propel us into new life. The idea of “new life” can be approached in three ways: in eschatological, evolutionary, or worldly terms. Each is full of promise. The implication is that when we know, really know, who we are as children of God, we will act differently, and creation itself will be set free from its bondage—a condition resulting from the Fall, or, stated differently, from our misuse and exploitation.

In the midst of all this there will be suffering. Paul talks about the the mutual suffering of all creation: the whole creation that groans together and suffers together, "and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies."

The Old Testament readings prop this up with images.  Isaiah uses the "rock" drawn from Deuteronomy-connoting stability, security, safety. The Psalm emphasizes God’s love and ability to teach us the ways, listening to our petitions.  We request a sign of God’s favor to us based on the fact that God has helped and conforted us in the past.  

Read more…


Frontpage, July 9, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. July, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (July, 2017) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. Latest Photo Galleries 

10. Latest Bulletin (July 16, 2017 11:00am),  and Sermon (July 9, 2017)

July 16, 2017    
11. Recent Services:


June 18, Pentecost 2

Photos from Pentecost 2


June 25, Pentecost 3

Photos from Pentecost 3


July 2, Pentecost 4

Photos from Pentecost 4


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  July 9 – July 16

9
 
10
 
11
Benedict of Nursia, Abbot of Monte Casino, c. 540
12
[Nathan Söderblom, Archbishop of Uppsala and Ecumenist, 1931]
13
[Conrad Weiser, Witness to Peace and Reconciliation, 1760]
14
[Samson Occum, Witness to the Faith in New England, 1792]
15
 
16
[“The Righteous Gentiles”]
17
William White, Bishop of Pennsylvania, 1836

July 9, 2017 – Pentecost 5  


From Last Week… 

Sunday, July 9, 2017  


The Week Ahead…

July 10 – 3pm, Vestry

July 12 – 10:00am – Evangelical Bible Study

July 14 – 7:30am, ECM at Horne’s

July 15 – 4pm – Tea at the Heimbachs in honor of Karen Long’s baby


Sunday, July 16 Readings and Servers


Village Harvest, July 19

 

For our July It is white paper month! Please the essential papers – paper towels, toilet paper and/or tissues by July 16.

 

Coming up Sat., July 15, 4pm…


ECW Summer meeting July 27

The ECW are having a summer meeting at St. Stephen’s Heathsville, July 24, 1pm-4:30pm. The church’s address is 6807 Northumberland Hwy. Heathsville, VA 22473

Registration by July 24

This meeting in the Northern Neck gives us an opportunity to meet with other ECW members in this area of the diocese for fellowship and small group discussions about living into our baptismal covenant. The afternoon will end with Holy Eucharist. The Diocesan ECW continues to support human trafficking victims, and we can help by donating new or gently used bras for freethegirls.org.

The bras that we collect get sent to El Salvador, Mozambique, and Uganda, where they become the inventory that young women who have been rescued from sex trafficking can sell for a safe economic opportunity to succeed financially. Through this program, survivors of sex trafficking can gain safe homes, restore relationships, have a way to work safely and with dignity, earn an education, and live without fear.


Lectionary, July 16, 2017, Pentecost 5, Proper 9 Year A  

I.Theme –   How we carry out our work in the world

 "The Sower" – Van Gogh, 1888

The lectionary readings are here  or individually: 

Old Testament – Isaiah 55:10-13
Psalm – Psalm 65: (1-8), 9-14 Page 672 or 673, BCP
Epistle –Romans 8:1-11
Gospel – Matthew 13:1-9,18-23  

This week the emphasis is how we play our stories in the world.

The New Testament readings provide guidance on reacting to Jesus ministry and work with our own. It is empowered by the spirit to be about the spirit. We must be careful to seek that world – the world according to the spirit and not the flesh

Those whose lives are motivated and powered by earthly goals and passions, no matter how "good" they may be, are in opposition to God. Those who offer the Gospel to the world often seem to squander so much of their time and resources with little chance of a return but we can be assured that Jesus has invested in each one of us as his disciples. We become life giving to each other as God has been to us.

Perhaps here the sower is anyone who tells the good news. Growth represents receptivity. It could be you or me. It could be God. It could be Jesus. The sower scatters his seed generously and seems to waste so much of it on ground that holds little promise of a rich harvest. Those who offer the Gospel to the world often seem to squander so much of their time and resources with little chance of a return but we can be assured that Jesus has invested in each one of us as his disciples. He too seemingly squandered his time with all sorts of people, outcasts of all hues and yet the harvest has already been a good one. Surely a great encouragement for us all!

For Paul if we promote God’s teaching and goals as agents of God then we are acting according the spirit. If we look selfishly to our own then we are not.

Are we brave enough to step out of our comfort zones? Do we hold on rather too tightly to our resources, making sure we have something in reserve for the proverbial rainy day or should we imitate the sower in our own generosity?

The sower seems to lead to the idea that disciples are not always the chosen. It seems that these will often be the most unlikely candidates; the people that the world does not rate, the goats rather than the sheep, the tax collectors and the prostitutes rather than the respectable. These are the ones that will go ahead of the religious leaders of the day into heaven! And what of the disciples? Is there hope for them too? Time and again they are found wanting in understanding, in faith and in courage but the encouraging thing for all of us is that Jesus doesn’t give up on them. In fact, he continues to invest in them, even to the point of entrusting the future of his mission to them. The disciples will bring others to Christ.

It may take time for results to appear as Isaiah seems to say. It’s the environment that causes the sowers crop to eventually turn into bread as Isaiah says. God will make the peoples’ religious lives fruitful, as he has done for their land.

God’s presence is shown as powerful, gracious, and life-giving in the Psalm. The dangerous features of nature are pacified, and the rest of nature comes to life with joyful exuberance. God’s presence is shown as powerful, gracious, and life-giving in the psalm. The dangerous features of nature are pacified, and the rest of nature comes to life with joyful exuberance. As with the sower’s seeds, results don’t happen over night and patience is a must. As Walter Bouzard writes about the Psalm, “The motion of the psalm from quiet, expectant waiting to a summons for the creation itself to join the choir of praise suggests that the journey from expectation to exaltation is just that — a journey. Many of us, perhaps most of us, find ourselves somewhere in the middle of the journey.” 

Read more…


Animated version of "the Sower"

Click here to view


The idea of the Parable – a background to the Sower

Like any story, a parable is a window into the mind of the author. People describe only what they can imagine; and imagination depends on what a person has seen, heard or read about. In this case the agricultural image of sowing seed indicates the rural perspective of both the speaker & original audience.

The parables were a favorite teaching device of Jesus. People loved the stories that Jesus created and told. His stories were drawn from every day life, from the simplicities of every day life. Jesus did not use theological abstractions as the Apostle Paul did. By telling a story, Jesus created pictures of those abstract ideas. The abstract idea became concrete and visual.

Jesus wanted his original twelve disciples to begin thinking in the logic of parables, in the symbolism of parables, in the possibilities of the parables. Jesus wanted his first disciples to look for and find the “heavenly meanings to his earthly stories,” and Jesus wants us contemporary disciples to do the same. The writer for the Society of St. John the Evangelist wrote this week "Jesus tells parables of the Kingdom not only to describe the future, but to invite us into that future…In the Kingdom of God fear itself is cast out and love is perfected in us."

In this first parable of Jesus, he chose the most common of experiences from the everyday lives of people: “seeds, sowers, hard paths, rocky soil, thorny soil, good soil.” These were as common as scenes as possible, but in the commonness, Jesus saw illustrations about God and his kingdom. In the soil and the sower, Jesus saw signs about how God works in this world.

Here the speaker describes a process called broadcasting: taking handfuls of seed and scattering it to the wind rather than depositing it directly in prepared soil. This method of planting was widely used in primitive agriculture, particularly in hilly regions like Galilee where rocks that could destroy a cast-iron plow often lay just below the surface. Since geological pressures cause subterranean rocks to migrate upward, farmers cannot be sure from year to year just where the rocks and the fertile soil are located. Finding & removing all rocks would be inefficient & time-consuming. So each spring Mediterranean grain farmers simply scattered the relatively inexpensive seed across their fields. Of course some would be lost to the unpredictable forces of nature: birds, weeds, hard ground, lack of rainfall. But there was always enough good soil to insure a harvest. So, from time immemorial broadcasting was the normal process of planting in the eastern Mediterranean.

A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it.

Read more about the parable


Van Gogh’s "Sower" – evolution of an idea

"The Sower" – Jean Francois Millet (1850)

The lectionary this week is the about the Parable of the Sower from Matthew which was a subject for 2 painters from 1850 to 1888.  We want to spotlight Van Gogh’s work.

For three years Van Gogh (1853-1890) single mindedly pursued his calling to the ministry, first as a student of theology and then as a missionary to the coal miners in Belgium. Deeply moved by the poverty surrounding him, Van Gogh gave all his possessions, including most of his clothing, to the miners. Van Gogh admired Christ’s humility as a common laborer and “man of sorrows” whose life he tried to imitate. The church came to see Van Gogh suffering from excessive zeal and he did not preach well. He left the church in 1879. “I wish they would only take me as I am,” he said in a letter to Theo, his brother. He wrote,  "I think it a splendid saying of Victor Hugo’s, ‘Religions pass away, but God remains’".  He saw Jesus as the supreme artist  By 1880, he had abandoned a religious career and turned to art helped by brother Theo. In the next 10 years, he would move  10 times, his life characterized by periods of depression and periods of a sort of mania. 

The sower was inspired by Jean-François Millet’s ‘Sower’ from 1850 which was inspired by the Matthew 13. Van Gogh had tried several times to produce a serious painting on the same theme and then abandoned it. Van Gogh’s early work comprises dour portraits of Dutch peasants and depressing rural landscapes.

In 1886-88 he moved to Paris, where Impressionism and Neo-Impressionism had a big impact on his painting. He brightened his palette, experimented with shorter brushstrokes, impasto, and complementary colors. 

Vincent van Gogh returned to a motif that he had tackled several times since his move to Arles, in the south of France, in 1888.  The change in scenery may have provided what he needed. Arles was bathed in brilliant light and color in contrast to his earlier life in the north of Europe.

Van Gogh regarded the seasonal growth cycle of the crops – particularly that of wheat- as a metaphor for the creation of new life, growth, flowering and finally decline. As such the activity of sowing as evening falls constitutes an apposite symbol for the continuity of life.

His painting’s originality was to lie in the violent juxtaposition of bold colors, which he tried to achieve by painting the top part of the picture predominantly yellow and the lower part in complementary violet. The sower’s trousers are white to ‘allow the eye to rest and distract it from the excessive contrast between yellow and violet together’.

What is different now also is the large role that nature plays in the drama. Nature begins to overtake the people working the land as the principal actor in Van Gogh’s painting. The main drama in the painting at the top is between that huge sun in the center and the ploughed earth that fills the bottom three quarters of the picture.  

Van Gogh deviated from the rest of the impressionists. Van Gogh’s sun is different from the impressionists who tried to shape suns based on optics.  For Van Gogh color always fit the meaning.  

Each particular in the picture gets its own unique mark of the brush. The sky in the top picture is filled with short strokes of yellow and ochre that radiate out from the sun in the center. The ploughed field in the foreground is made with short curving strokes of blue and orange .  The other impressionists did it differently.  Monet used the brushstroke to equalize all the elements in the field of vision that he was recording; the sky, water, trees, and people all were painted with the same general size and type of brushstrokes. 

Although Van Gogh had faithfully adhered to artistic principles he so firmly believed in, he was disappointed with the result. His confidence somewhat shaken, he made various changes to the painting. He softened the contrast by mixing green into the yellow sky and orange into the field. The white of the sower’s trousers, though useful as a device to rest the eye, was nevertheless an odd color for a peasant’s working clothes, and he subsequently changed it to blue. As a final gesture, Van Gogh then painted a surround in complementary colors violet around the yellow sky and yellow around the violet field – presumably in the hope of salvaging at least part of his original idea. He radically recast his own sower after the example of Millet’s figure, moved it further from the center of the composition, and painted out the trees on the horizon to the right of the sun.  It became "Sower with Setting Sun." (1888)

Read more about Van Gogh


Frontpage, July 2, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. July, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (July, 2017) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. Latest Photo Galleries 

10. Latest Bulletin (July 9, 2017 11:00am),  and Sermon (July 2, 2017)

July 9, 2017    
11. Recent Services:


June 11, Trinity Sunday

Photos from Trinity Sunday


June 18, Pentecost 2

Photos from Pentecost 2


June 25, Pentecost 3

Photos from Pentecost 3


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


3-Minute Retreats invite you to take a short prayer break right at your computer. Spend some quiet time reflecting on a Scripture passage.

Knowing that not everyone prays at the same pace, you have control over the pace of the retreat. After each screen, a Continue button will appear. Click it when you are ready to move on. If you are new to online prayer, the basic timing of the screens will guide you through the experience.


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  July 2 – July 9

2
[Walter Rauschenbusch, 1918, Washington Gladden, 1918, and Jacob Riis, 1914, Prophetic Witnesses]
3
 
4
Independence Day
5
 
6
[Jan Hus, Prophetic Witness and Martyr, 1415]
7
 
8
 
9
 

July 2, 2017 – Pentecost 4  


From Last  Sunday, July 2… 

Sunday, July 2, 2017  


The Week Ahead…

July 4 – 10:00am-2pm, St.Peter’s open for July 4


July 5 – 10:00am – Evangelical Bible Study

July 5 – 5:00pm-6:30pm – Village Dinner

July 9 – 11:00am, Holy Eucharist, Rite II, 


Sunday, July 9 Readings and Servers


July 4, 2017 in Port Royal

Numerous members of the church participated this year – Cookie Davis as President of Historic Port Royal spoke; Mike Newman, Town crier, read the Declaration of Independence; Ken, Johnny and Ed selling hotdogs and melons; Sylvia Sellers and Elizabeth Heimbach pushing libraries in the town; Nancy Long, Marilyn Newman (harpist) and Tom Guthrie presenting the hymn sing and organ concert after lunch; and John Gilliland of the militias who brought the Declaration to be read.

The keynote speaker at noon was James Madison, the President. His cousin of the same name was the first Bishop of the Episcopal Church of Virginia so his presence was especially welcome.

Our rector also helped to dedicate a new fire engine #3 at the fire house and learned of traditions when bringing in a new engine.

See the pictures and the story…



July 2 as the Day of Independence ?

Today is Sunday, July 2. This is the day John Adams believed would be celebrated for independence . On that day in 1776 the Continental Congress approved a resolution for independence and delegates from New York were given permission to make it a unanimous vote. It was the actual document that was approved on July 4 which then had to be sent off to the printer.

 

Adams was apprehensive about independence as he tended to be with the changing of times because he was realistic on the cost of declaring independence. However, once he saw it was the right course in the long run to guarantee our natural rights as people and not just our legal rights as English citizens he argued for it incessantly and passionately to get it passed. He wrote to Abigail, his wife –“You will think me transported with Enthusiasm but I am not. — I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. — Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will triumph in that Days Transaction, even although We should rue it, which I trust in God We shall not.” 

We may see the last sentence of the Declaration of Independence in relationship to Adams- "And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.""

Additional Links on the Declaration:

1. Religion in the Declaration

2. The Real Purpose of the Declaration


Lectionary, July 9, 2017, Pentecost 5, Proper 9 Year A  

I.Theme –   Lifting our burdens

 "Bearing a heavy weight together" – Komarno, Slovakia

The lectionary readings are here  or individually: 

Old Testament – Zechariah 9:9-12
Psalm – Psalm 145:8-15 Page 802, BCP
Epistle –Romans 7:15-25a
Gospel – Matthew 11:16-19, 25-30

Sermon by Amy Richter for this week

“Come to me, all you that are weary and heavy-laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

It didn’t help that she was already late for the meeting. Rushing past the sexton who was putting the recycling out, she had her own arms full as she tried to get the back door of the church open. Juggling her lunch bag, laptop bag, and pocketbook, she tried to pull the door open. She knew that in the humidity the door would often stick, but this time, it just wouldn’t budge. Not wanting to set anything down, she just pulled as hard as she could, hoping the door would budge and she could still make it in time. No such luck. She gave up and noticed the sexton was watching.

“Did you pull as hard as you could?” he asked.

“Yes, I gave it everything I’ve got.”

The sexton smiled and said, “No, you didn’t. You didn’t ask me to help you.” He walked over, took her bags off her shoulder and said, “Now try it.” The door came open on the first try.

In today’s gospel lesson, Jesus promises us rest for our souls by coming to him. He promises us that we can set down our burden and yokes and take up his easy and light ones instead. By talking about yokes, Jesus is using an illustration common in his time, but not so common in ours, at least in our part of the world. A yoke is usually made out of wood. It fits across the shoulders of the animal or person who is using it. With oxen, a yoke connects animals to each other and also to a plow or something else the animal is pulling. The purpose of the yoke is to harness the power of the animal to do the work required of it. Yokes are also used by people to carry water or other things.

Justin Martyr, writing in the second century, said that when Jesus was working as a carpenter, one of the things he made was yokes. Perhaps we can imagine Jesus making these wooden yokes meant to join pairs of animals together. Of course, the carpenter would want to make the yoke so that it would fit just right – not rub or be rough on the animals, but something that would truly help the animals bear their burdens, pull together, be more efficient as a team than either would be alone. We imagine Jesus the carpenter, sanding down rough spots, fitting the yoke, checking it, making it just right for the job – a perfect fit.

Jesus invites us to take a yoke just like this – made exactly for us by someone who understands what it means to bear burdens, someone who knows us each by name, knows our gifts and our needs, who does not want us to be wearied or weighed down. Jesus offers us a yoke, made by his own labor and love, made perfectly for us. And that’s not all; he offers himself as our partner in the yoke, the one who will help us bear, pull, carry – whatever we are called to do.

“Come to me all you that are weary and heavy-laden, and I will give you rest. Take my yoke upon you … for my yoke is easy and my burden is light.”

What a beautiful invitation. Jesus longs to give us rest from all the troubles and hardships and burdens we carry. All we need to do is give up our burdens, turn everything we carry over to Christ, and he will help us: a beautiful, utterly simple invitation.

So why is it so hard to do? Perhaps you are able to turn things over to God pretty easily. Perhaps you are good at remembering that you are not alone and that Jesus is standing beside you saying, “Come to me,” and you go to him. Perhaps you have learned that you are strongest when you ask for God’s help. Perhaps your first impulse when struggling with a tough problem or heavy burden is to “let go and let God.” If this describes you, well done.

Read more…


Anything but Ordinary! Ordinary Time

Ordinary Time

Basically, Ordinary Time encompasses that part of the Christian year that does not fall within the seasons of Advent, Christmas, Lent, or Easter.

Ordinary Time is anything but ordinary. According to The General Norms for the Liturgical Year and the Calendar, the days of Ordinary Time, especially the Sundays, "are devoted to the mystery of Christ in all its aspects." We continue our trek through the both the Gospels of Luke and John- through parables challenges, healings – some great stories and teachings.  

Lent is about preparing people to live as disciples of Jesus. Easter Season is about giving especially the newly baptized or confirmed time to focus deeply on the doctrinal foundations of the faith and on discerning the Spirit’s calling and gifts for ministry, culminating in a celebration and commissioning for these ministries at Pentecost. The Season after Pentecost is about seeking the Spirit’s guidance and supporting one another as we undertake these ministries in Christ’s name.

While there are parts of Ordinary Time through the year, we think of Trinity Sunday until Christ the King Sunday or up to Advent as the Sundays of Ordinary Time.

 

Read more…


Frontpage, June 25, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. July, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (July, 2017) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. Latest Photo Galleries 

10. Latest Bulletin (July 2, 2017 11:00am),  and Sermon (June 18, 2017)

June 25, 2017    
11. Recent Services:


June 4, Pentecost

Photos from Pentecost


June 11, Trinity Sunday

Photos from Trinity Sunday


June 18, Pentecost 2

Photos from Pentecost 2


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  June 25 – July 2

25
[James Weldon Johnson, Poet, 1938]
26
[Isabel Florence Hapgood, Ecumenist and Journalist, 1929]
27
[Cornelius Hill, Priest and Chief among the Oneida, 1907]
28
Irenaeus, Bishop of Lyons, c. 202
29
Saint Peter and Saint Paul, Apostles
30
 
1
[Harriet Beecher Stowe, Writer and Prophetic Witness, 1896]; also [Pauli Murray, Priest]
2
[Walter Rauschenbusch, 1918, Washington Gladden, 1918, and Jacob Riis, 1914, Prophetic Witnesses]

June 25 – Pentecost 3, Bishop’s visitation

1. Prayer Walk

This was a meaningful event on many levels, visiting 11 stops in Port Royal for about an hour, starting at 8:30am. Bishop Shannon had not done a prayer walk or "beating of the bounds" since he was a Parish Priest. The beauty of the early morning captivated all, especially the nature stops. We invited the Baptists at Shiloh and Memorial to pray with us . We had the fisherman on the river participate. We talked about the history of the places visited. It was an event of interest to all ages. We had all 3 orders present – Deacon, Priest and Bishop. Read more..

We made a video excerpt (2 minutes) of one of the 11 stops. Here is the link to the Rappahannock River Valley National Wildlife Refuge.

2. Painting the Sign

Our original sign was put up in 1936 on the centennial of St. Peter’s Consecration on the front wall of the church. Over the years, it had become worn and faded. After they restored the altarpiece, Richmond Conservation Studio produced a mylar version of the sign so that it could be traced over the original style of the letters.

We were told Bishop Shannon did not do arts and crafts. Maybe all of us were suprised! Read more…

3. Blessings

Bishop Shannon’s last visit to St. Peter’s was in the summer of 2013. 4 years past and we have renovated the Campanile or Bell Tower, our kitchen and restored the Altarpiece. We have a new look! By having the Bishop bless this work we share with him and the Diocese in this work, enlarging our community. Read more…

4. The Service  

A picturesque day, 53 people in the service,5 people received/confirmed, a personal sermon from Bishop Shannon, remembering 2 couples anniversaries of 40+ years, blessings on our projects and a wonderful reception. It doesn’t get much better than this. Read more…  


The Week Ahead…

June 28 – 10:00am, Ecumenical Bible Study


July 2 – 11:00am, Holy Eucharist, Rite II, 

July 2 – 12:00pm, First Sunday Social


Sunday, July 2 Readings and Servers


A Weekful of Saints!

Collect  – "Almighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen."


June 25th – Nativity of John the Baptist

John the Baptist

The Birth of John the Baptist, or Nativity of the Forerunner) is a Christian feast day celebrating the birth of John the Baptist, a prophet who foretold the coming of the Messiah in the person of Jesus and who baptized Jesus. The day of a Saint’s death is usually celebrated as his or her feast day, but Jesus, the Virgin Mary and Saint John the Baptist, while not being exceptions to this rule also have feast days that celebrate their earthly birth. The reason is that St. John (Luke 1:15), like the Blessed Virgin, was purified from original sin before his very birth (in Catholic doctrine), though not in the instant of conception as in the latter case.


June 28 – Irenaeus

Irenaeus

Irenaeus (125?-202) was an early Church father, having been taught by Polycarp, who had been taught by John the Evangelist.

 During the persecution of Marcus Aurelius, the Roman Emperor from 161-180 the clergy of that city, many of whom were suffering imprisonment for the faith, sent him in 177 to Rome with a letter to Pope Eleuterus concerning heresy.  While Irenaeus was in Rome, a massacre took place in Lyons. Returning to Gaul, Irenaeus succeeded the martyr Saint Pothinus and became the second Bishop of Lyon, the main trading port for Western Gaul (France). During the religious peace which followed the persecution of Marcus Aurelius, the new bishop divided his activities between the duties of a pastor and of a missionary.

We remember him for two things – his work against Gnosticism and the recognition of the four gospels. He apparently did well there, becoming an influential leader against the rising heterodoxy Gnosticism. He first used the word to describe heresies . The Gnostics saw the world as material, and leaves much room for improvement and they denied that God had made it. They saw Jesus more as a spirit than a real flesh human . Before Irenaeus, Christians differed as to which gospel they preferred. Irenaeus is the earliest witness to recognize the four authentic gospels, the same we have today. Irenaeus is also our earliest attestation that the Gospel of John was written by John the apostle and that the Gospel of Luke was written by Luke, the companion of Paul. 


June 29 – Feast of Peter and Paul

Feast of Peter and Paul

The Feast of Saints Peter and Paul commemorates the martyrdom in Rome of the apostles St. Peter and Paul of Tarsus, observed on June 29. The celebration is of ancient origin, the date selected being either the anniversary of their martyrdom in 67AD or of the translation of their relics. They had been imprisoned in the famous Mamertine Prison of Rome and both had foreseen their approaching death. Saint Peter was crucified; Saint Paul, a Roman citizen, was slain by the sword.  Together they represent two different Christian traditions.

Why do we remember them ? Peter is pictured on the left with the keys – the keys to the kingdom. In Matthew 16, Christ says " And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven." They keys since then have been symbols of Papal power.  Peter represents that part of the Church which gives it stability: its traditions handed down in an unbroken way from the very beginnings, the structures which help to preserve and conserve those traditions, the structure which also gives consistency and unity to the Church, spread as it is through so many races, cultures, traditions, and geographical diversity

Paul is pictured with the Bible. He, on the other hand, represents the prophetic and missionary role in the Church. It is that part of the Church which constantly works on the edge, pushing the boundaries of the Church further out, not only in a geographical sense but also pushing the concerns of the Church into neglected areas of social concern and creatively developing new ways of communicating the Christian message. This is the Church which is constantly renewed, a Church which needs to be constantly renewed 


Lectionary, July 2, 2017, Pentecost 4, year A

I.Theme –    Living in a new way

 "Calling of the Disciples" – Domenico Ghirlandaio (1481)

The lectionary readings are here  or individually: 

Old Testament – Jeremiah 28:5-9
Psalm – Psalm 89:1-4,15-18 Page 713, BCP
Epistle –Romans 6:12-23
Gospel – Matthew 10:40-42

This week examines the prophet in the Old Testament and Gospel and in the Epistle our role in relationship to God. You might say how do we live in the new way ?   We need to welcome the prophet and also those who lead us to a new life in Christ through baptism. 

Jeremiah (655-586BC) lived during the most crucial period of Judah’s existence as a kingdom. He saw the destruction of Jerusalem and the holy Temple, after he had incessantly warned his people to mend their ways before it was too late. Idolatry had gained ground. Peace was being called for at all costs. He gave them a stark choice between the rule of God and that of the current king Jehoiakim who had wasted Israel’s resources.

Jeremiah was not afraid to speak when he had to and go where God called him to go. And when the catastrophe finally overwhelmed his people, he was the one who bitterly lamented Israel’s terrible fate. And when they were carried off to Babylon, his counsel of submission to Babylon and his message of “life as usual” for the exiles of the early deportations branded him as a traitor in the eyes of many. Actually, of course, his advice not to rebel against Babylon marked him as a true patriot, a man who loved his own people too much to sit back and watch them destroy themselves. By warning them to submit and not rebel, Jeremiah was revealing God’s will to them. 

Jesus, like Jeremiah, is pondering on the role of the prophet – the prophets that he hopes his disciples will be. Perhaps Jesus was thinking of persecutions that Jeremiah had to endure – people plotting against him, beaten, put down into a cistern and left to starve. Those like the Cushite that rescued Jeremiah would be closely associate with Jesus. Whoever shows them hospitality shows respect to Jesus, and will be blessed. Insiders and outsiders are identified by how they treated certain kinds of people, the hungry, the sick, the helpless, the prisoner for the faith. Whatever we do for them we do for Jesus. If we treat them with hospitality, we are treating Jesus with hospitality and respect

In the Epistle we are either slaves of sin, or slaves of God. When buffeted by sin, the immersed Romans were tempted to turn away from grace and righteousness, and instead to live in the old ways. Being slaves of God means nothing short of anctification, a wholly different kind of life the end of which is not death, but eternal life in Jesus Christ our Lord.

Read more…


Anything but Ordinary! Ordinary Time

Ordinary Time

Basically, Ordinary Time encompasses that part of the Christian year that does not fall within the seasons of Advent, Christmas, Lent, or Easter.

Ordinary Time is anything but ordinary. According to The General Norms for the Liturgical Year and the Calendar, the days of Ordinary Time, especially the Sundays, "are devoted to the mystery of Christ in all its aspects." We continue our trek through the both the Gospels of Luke and John- through parables challenges, healings – some great stories and teachings.  

Lent is about preparing people to live as disciples of Jesus. Easter Season is about giving especially the newly baptized or confirmed time to focus deeply on the doctrinal foundations of the faith and on discerning the Spirit’s calling and gifts for ministry, culminating in a celebration and commissioning for these ministries at Pentecost. The Season after Pentecost is about seeking the Spirit’s guidance and supporting one another as we undertake these ministries in Christ’s name.

While there are parts of Ordinary Time through the year, we think of Trinity Sunday until Christ the King Sunday or up to Advent as the Sundays of Ordinary Time.

 

Read more…


Frontpage, June 18, 2017

Top links

1. Newcomers – Welcome Page

2. Contact the Rev Catherine Hicks, Rector

3. St. Peter’s Sunday News

4. June, 2017 Server Schedule

5. Latest Newsletter-the Parish Post (June, 2017) ,

6. Calendar

7. Parish Ministries

8. What’s new on the website 

9. Latest Photo Galleries 

10. Latest Bulletin (June 25, 2017 11:00am),  and Sermon (June 18, 2017)

June 25, 2017    
11. Recent Services:


May 28, Easter 7

Photos from Pentecost


June 4, Pentecost

Photos from Pentecost


June 11, Trinity Sunday

Photos from Trinity Sunday


Mike Newmans Block print of St. Peter's Christmas

 Block Print by Mike Newman


Projects 



Link
to the reports from Jan 15 Annual Meeting


 

Daily "Day by Day"


Follow the Star

Daily meditations in words and music.  


Sacred Space

Your daily prayer online, since 1999

"We invite you to make a ‘Sacred Space’ in your day, praying here and now, as you visit our website, with the help of scripture chosen every day and on-screen guidance."


Daily C. S. Lewis thoughts


Saints of the Week,  June 18 – June 25

18
Bernard Mizeki, Catechist and Martyr in Mashonaland, 1896
19
 
20
 
21
 
22
Alban, First Martyr of Britain, c. 304
23
 
24
The Nativity of Saint John the Baptist
25
[James Weldon Johnson, Poet, 1938]

June 18 – Pentecost 2  


From Last week… 

We recognized all varieties of fathers, from top left – newest father, father yet to be and then all in congregation who were fathers.

Sunday, June 18, Pentecost 2  


The Week Ahead…

June 19 – 23,  9:00am- 12:00pm, Vacation Bible School


June 20 – World Refugee Day

June 21 – 10:00am, Ecumenical Bible Study 

June 21 – 3:30pm-5pm, Village Harvest Distribution


June 25 – Bishop’s Schedule

June 25 – 8:30am – Prayer Walk through Port Royal – "Beating of the Bounds"

June 25 – 10:00am – Bishop meets with those being received, confirmed.

June 25 – 11:00am, Holy Eucharist, Rite II, Bishop Visitation

June 25 – 12:00pm, Reception for the Bishop and those received, confirmed


Sunday, June 25 Readings and Servers


Welcome, Bishop Shannon!

The Rt. Rev. Shannon S. Johnston will be at St Peter’s on Sunday, June 25th. Bishop Shannon became Bishop Coajutator in 2007 and assumed the Bishop role in 2009 when Bishop Lee retired. Catherine was in the first group of people that Bishop Shannon ordained to the priesthood in 2010. He last visited St. Peter’s on June 13, 2013.

Well known facts about the Bishop
1. He is very musical and did not major in religion in college He graduated Magna cum Laude in 1981 with degrees in both philosophy and music. He was an oboist.
2. He is an avid collector of classical music but still rocks out with Led Zeppelin.
3. The Bishop is a big fan of the Crimson Tide of Alabama and the Green Bay Packers!

At this year’s Annual Convention in January, Bishop Shannon said,” I must be more of a public activist about the values to which I feel called by my faith in Jesus as the Lord of life and by the whole record of the sacred Scriptures. “

“I’ve been calling this awareness ‘faith in the public square,’ and it compels me not only for my ministry and role as a bishop but also simply as an individual Christian person. I shall seek to articulate and bring a concrete witness to our Christian values as declared with unambiguous specificity in the Baptismal Covenant. In my view, this will most often involve our promise to “seek and serve Christ in all persons, loving your neighbor as yourself” and to “strive for justice and peace among all people, and respect the dignity of every human being.”

One of Bishop Shannon’s recent initiatives is the Truro Institute, a project with our Anglican brothers and sisters that seeks to find common ground and reconciliation among Christians. He wrote recently, “Several years ago, someone sitting next to me on a plane asked what I did for a living. When I told her, she said, ‘The Episcopal Church – isn’t that the one with the lawsuits?" Soon, I hope such a person would say, ‘Isn’t that the one with the peacemakers?"

All Christians of other denominations who have been baptized with water and in the name of the Trinity, who have as adults made a prior affirmation of their baptismal vows and who wish to be received "into the fellowship of this Communion," shall be presented to the Bishop for reception. Woody and Cherry Everett and Jon and Toni Faibisy will be received by Bishop Shannon.

Those who were baptized as infants and who for the first time wish as mature adults to commit themselves to Christ and to renew their Baptismal Vows will receive the episcopal laying on of hands for confirmation. Felicia Huffman will be confirmed by Bishop Shannon.

The primary intent of confirmation is to provide one the occasion in the presence of the Bishop and the gathered community, to profess Jesus Christ as Lord and Savior and to invoke God’s help through the Holy Spirit to live as a witnessing Christian in the world.


Bishop Shannon’s schedule at St. Peter’s

As this is written, the Bishop is in Kenya and his schedule won’t be confirmed until he returns on Tuesday. Here is what we hope to be doing. Check back as the week goes on.

  • "Beating the Bounds" 8:30pm (see next story).  The Prayer Walk through Port Royal
  • 10:00am- Meeting with those being received and confiremd.
  • 11:00am – Holy Eucharist
  • 12:00pm – Reception for the Bishop and those received and confirmated

We are also covering this as a Prayer Walk Through Port Royal which will begin at 8:30am.

Message from Catherine. We are going to process from St Peter’s through town, stopping at various spots in town for prayers concerning our town of Port Royal. This is a great opportunity for us to witness to the community as a whole, to be out praying for the well-being of our town and the people of Port Royal. All are welcome! The walk will cover exactly one mile, and will probably take about an hour. If you’d like to join in at any point, that is also fine. For more information, please call me.

"Beating the Bounds" is an old British tradition going back to the Anglo Saxon period when the priest of the parish with the churchwardens and the parochial officials headed a crowd of boys who, armed with green boughs, usually birch or willow, "beat" the parish boundary markers with them.  It could even involve "whipping" the boys so they would remember! It was usually done on Rogation week or Ascension Day.

At Turnworth in Dorset the parish register records the process in 1747. The word "perambulation" associated with this process of walking the perimeter of the property to determine its bounds:

1747. On Ascension Day after morning prayer at Turnworth Church, was made a public Perambulation of the bounds of the parish of Turnworth by me Richd. Cobbe, Vicar, Wm. Northover, Churchwarden, Henry Sillers and Richard Mullen, Overseers and others with 4 boys; beginning at the Church Hatch and cutting a great T on the most principal parts of the bounds. Whipping the boys by way of remembrance, and stopping their cry with some half-pence; we returned to church again, which Perambulation and Processioning had not been made for five years last past.

In a time when maps were not universal, the knowledge of the extent of Parish boundaries was important to designate the area the church was responsible for repairs, for graves to be maintained as well as to prevent any encroachment. "Beating the Bounds" was a way to be able to transmit this knowledge to the next generation.

Although not needed today, it is still performed in many communities periodically to build community and to maintain the tradition. Priests would pray for its protection in the forthcoming year and often Psalms 103 and 104 were recited. 


Best of VBS, 2017

See the best of VBS 2017


Cookie and Johnny off on a mission to the Dominican Republic, June 21

Jesus sent out his disciples in today’s gospel and so today we are sending out Johnny and Cookie Davis as missioners to the Dominican Republic for a week trip beginning June 21. They have been helping a young student Luis Garcia for a decade. Cookie met him while on the ECW Board. Her first mission trip to the there was in 2005 with Bishop Frank Gray.

He visited St Peter’s in Christmas, 2011 where we had two readings of Luke 2, one in Spanish from Luis and one in English from Catherine. His visit led to this this story. His passion was to be a priest and he entered seminary.  His story has been a mixture of success in becoming a priest and also a set of challenges…

Read the rest of the story…


Summer Village Harvest, June 21, 2017

Read the story!


World Refugee Day, June 20

World Refugee Day was established by the United Nations General Assembly in 2000 to honor the contributions of refugees throughout the world and to raise awareness about the growing refugee crisis in places like Syria and Central Africa,

What is a refugee ? Refugee” is a legal term used to define an individual who:

“…owing to well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.” (1951 Geneva Refugee Convention. 

An unprecedented 65.3 million people around the world have been forced from home. Among them are nearly 21.3 million refugees, over half of whom are under the age of 18. 

There are also 10 million stateless people who have been denied a nationality and access to basic rights such as education, healthcare, employment and freedom of movement.

34,000 people are forcibly displaced each day.

84,955 were resettled in the US during 2016. The highest number of refugees from any nation came from the Democratic Republic of Congo. The Congo accounted for 16,370 refugees followed by Syria (12,587), Burma (aka Myanmar, with 12,347), Iraq (9,880) and Somalia (9,020).

Read more…


Presiding Bishop Michael Curry on World Refugee Day

"In the late 1930s, as the world was on the verge of being plunged into an apocalyptic Second World War, Episcopalians and the Episcopal Church gathered together and began work to resettle those who were refugees fleeing terror in Europe, helping to resettle families, helping to resettle young people, helping to resettle people in this country in safety and security.

"Since the 1930s, Episcopalians have been involved in the work of resettling families and people who are refugees, some 80,000.

"At that time, in the 1930s there was a poster that depicted Mary, the baby Jesus, and Joseph. Mary was on the donkey. They were clearly on a journey. They were fleeing Palestine. They were seeking to find safety in Egypt. They were refugees. The poster from the 1930s read, “In the name of these refugees, aid all refugees.”

"In the name of Mary, Joseph and the Lord Jesus, aid all refugees today, for most of the refugees like the Holy Family themselves, are families, and most are children. I invite you to observe June 20 as World Refugee Day to learn more about the crisis and to find ways that you can both pray and help in other ways. God bless you, God keep you, and you keep the faith.


Why We Should Welcome Refugees?

Business Insider has written.."Immigrants can strengthen nations. A UK study found migrants boosted the British economy, deepened its labor force, raised wages of native workers, and boosted tax revenues.

"An influx of refugees into Denmark in the 1980s created increased competition for jobs, which encouraged native Danish workers to boost their skill sets. A German economist said immigration would quickly boost economic output in the EU (Euractiv).

"Many thriving entrepreneurs are also immigrants, such as Elon Musk of Tesla, Google’s Sergey Brin, and WhatsApp’s Jan Koum. Oh, and Steve Jobs’ dad was a Syrian immigrant."  Enterpreneur Magazine has said the same thing. Plus refugees bring their own skillset – "By bringing their unique perspectives and skill sets to a new country, refugees are more than capable of finding new ways of doing business." Many are not trying to take jobs but create jobs.

Moreover throughout the Bible there are numerous statements from the Old to the New Testament on welcoming the stranger."Deuteronomy 10: "You shall also love the stranger, for you were strangers in the land of Egypt." The in Hebrews 13: "Let mutual love continue. Do not neglect to show hospitality to strangers for by doing that some have entertained angels without knowing it."


June 24th – Nativity of John the Baptist

John the Baptist

June 24 is the day that the church observes for birth of John the Baptist, the prophet who foretold the coming of the Messiah and who baptized Jesus.

John the Baptist came from a family of priests and has been associated with the Essenes. The Essenes were a Jewish mystical sect somewhat resembling the Pharisees. They have been identified as living at Qumran, a plateau in the Judean Desert along the Dead Sea. Some have linked them to the Dead Sea Scrolls.

Despite the remarkable similarities in their teachings, John was never identified as an Essene, was not a member of any community, and cannot be placed definitively at Qumran. He proclaimed his message publicly rather than seeking the shelter of a monastic setting like that of Qumran.

The Birth of John the Baptist, or Nativity of the Forerunner) is a Christian feast day celebrating the birth of John the Baptist, a prophet who foretold the coming of the Messiah in the person of Jesus and who baptized Jesus. The day of a Saint’s death is usually celebrated as his or her feast day, but Jesus, the Virgin Mary and Saint John the Baptist, while not being exceptions to this rule also have feast days that celebrate their earthly birth. The reason is that St. John (Luke 1:15), like the Blessed Virgin, was purified from original sin before his very birth (in Catholic doctrine), though not in the instant of conception as in the latter case.


Lectionary, June 25, 2017, Pentecost 3, year A

I.Theme –    Living in a new way

 "Calling of the Disciples" – Domenico Ghirlandaio (1481)

The lectionary readings are here  or individually:
Old Testament – Jeremiah 20:7-13
Psalm – Psalm 69: 8-11, (12-17), 18-20
Epistle –Romans 6:1b-11
Gospel – Matthew 10:24-39

Today’s readings help us to recognize that God’s strength will always help us as we witness to our faith. In the face of terror, the prophet Jeremiah remembers God’s promises. Paul reminds the Roman community that God’s great gift of salvation overflows freely. In the gospel, Jesus reassures his disciples of their great worth to God.

Read more…


Anything but Ordinary! Ordinary Time

Ordinary Time

Basically, Ordinary Time encompasses that part of the Christian year that does not fall within the seasons of Advent, Christmas, Lent, or Easter.

Ordinary Time is anything but ordinary. According to The General Norms for the Liturgical Year and the Calendar, the days of Ordinary Time, especially the Sundays, "are devoted to the mystery of Christ in all its aspects." We continue our trek through the both the Gospels of Luke and John- through parables challenges, healings – some great stories and teachings.  

Lent is about preparing people to live as disciples of Jesus. Easter Season is about giving especially the newly baptized or confirmed time to focus deeply on the doctrinal foundations of the faith and on discerning the Spirit’s calling and gifts for ministry, culminating in a celebration and commissioning for these ministries at Pentecost. The Season after Pentecost is about seeking the Spirit’s guidance and supporting one another as we undertake these ministries in Christ’s name.

While there are parts of Ordinary Time through the year, we think of Trinity Sunday until Christ the King Sunday or up to Advent as the Sundays of Ordinary Time.

Read more…