Frontpage, October 4, 2020


October 4, 2020 – Eighteenth Sunday after Pentecost

First week in October


The Week Ahead…

October 4 – Eighteenth Sunday after Pentecost

October 4 – 10:00am – Join here at 9:30am for Morning Prayer – service starts at 10am Meeting ID: 836 0623 9537
Passcode: 315290

October 4 – 11:15am – National Cathedral church service online


October 7 – 10:00am – Ecumenical Bible Study through Zoom Meeting ID: 851 2691 5785 Passcode: 718547


October 11 – Nineteenth Sunday after Pentecost

October 4 – 10:00am – Join here at 9:30am for Morning Prayer – service starts at 10am Meeting ID: 836 0623 9537
Passcode: 315290

October 11 – 11:15am – National Cathedral church service online


St Francis Sunday, Oct. 4 – Showing off our Pets

1. Brad Volland

Not everyone has parrots to share!

Counterclockwise
1. Peaches is a female Green Cheek Conure (cinnamon mutation). She is 14 years old and likes to hide inside Brad’s pajama top. 2. Greta enjoying nature. 3. Doppy (left) and Giblet (right). Doppy is a Male Eclectus Parrot and 12 years old. Giblet is a female Blue Fronted Amazon Parrot and more than 60 years old.

2. Cookie Davis

This is my grand dog a Chesapeake Retriever named “Goose” who likes to visit my pool.

3. Cherry Everett

Sweetie will be 3 years old in January 2021 and is a regular attendee at St. Peters during normal times. She is a working service pup and helps keep Woody healthy. When off-duty, Sweetie is a delightful companion for Cherry. Sweetie seems to be loved by anyone who sees here either off-duty or at work.

4. Catherine Hicks

Simba on the left was a stray in the neighborhood found by our daughter Catherine. One of the most intelligent cats we have had, Simba is a long cat who likes to stretch. He also likes green beans and corn. Sasha on the right was a stray who came to us. She loves to watch squirrels and birds from the window but is not permitted to go out. Simba has learned to respect her!


Our St. Francis links. We can’t have a pet blessing in 2020 because of COVID. The links has biographical material on St. Francis and pictures of earlier celebrations.


ECW Fall Meeting Oct 15, a virtual meeting

“Let us make servants of your peace”

Please register here by Oct 8th to receive your Zoom Webinar link and to view the program.
The meeting begins, 9am. There is no fee for the meeting but they are requesting a donation of $35.00.


Pavilion progress

Powerpoint on the progress of the Pavilion


Season of Creation – Special Articles – Energy this week 

Season of Creation , Part 5 Energy 

Isaiah 40:28-31 “The LORD is the everlasting God, the Creator of the ends of the earth. He does not faint or grow weary; his understanding is unsearchable. 29 He gives power to the faint, and strengthens the powerless. 30 Even youths will faint and be weary, and the young will fall exhausted; 31 but those who wait for the LORD shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

1. Power in the Bible. We think of power in the natural world as produced from various energy sources in nature -the sun, wind, coal, water, geothermal, oil, biomass and the atom (nuclear). Power in religious terms is spiritual energy God is unlimited and this spiritual energy is unlimited in contrast to the energy we seek in the physical world which is limited.  The difference from the physical world is that we do not consume this spiritual energy; we reflect it.  It can be adapted to many needs in this world.

A. Power is an inherent characteristic of God ( Rom 1:20 ). It is the result of his nature. God's kind of power is seen in his creation ( Psalm 19 ; 150:1 ; Jer 10:12 ). His inexplicable power is the only explanation for the virgin birth of Jesus ( Luke 1:35 ). Power is always a derived characteristic for people, who receive power from God ( Deut 8:18 ;Isa 40:29 ; Micah 3:8 ; Matt 22:29 ; 1 Cor 2:4 ; Eph 3:7 ), from political position ( Esther 1:3 ; Luke 20:20 ), from armies ( 1 Chron 20:1 ), and from other structures that provide advantage over others. When humans perceive that their power is intrinsic to themselves, they are self-deceived ( Lev 26:19 ; Deut 8:17-18 ; Hosea 2:7-9 ; John 19:10-11

B. The Bible uses spiritual energy which is transmitted to humans. It begins with God's generation of light. This illumination is the spontaneous effect of divine Love in action, of Truth manifested. The Bible then goes on to chronicle this energizing force in the lives of individuals and nations, such as Moses energizing his people, leading them out of slavery and introducing them to the laws of God and brought them to the borders of the Promised Land.

Later  Jesus said, "I am come a light into the world, that whosoever believeth on me should not abide in darkness." n2 His great power to do good was generated by God.When he took Peter and John up onto the mount and was transfigured before them, "His face did shine as the sun, and his raiment was white as the light." n3 The sparkling spiritual energy the disciples saw in him was evident throughout his ministry, feeding thousands and calming seas. He told his disciples that they could move mountains if they had "faith as a grain of mustard seed

C Faith in God is a transformer. It transforms thinking. Holding to it and living by it can bring a solution to energy needs by causing us to be more inventive, more aware of resources close at hand, more accurate and disciplined, more universal in our concerns, and thus more equitable.

Paul especially images the living of the Christian life as an empowerment from God. The believer's union with Christ delivers him or her from the power of sin (cf. Rom. 6-8) and introduces him or her to the "power of [Christ's] resurrection" ( Php 3:10 ). Salvation and holy living provide the Christian with a "spirit of power" for witness ( 2 Tim 1:7-8 ).

D. For our use we may find spiritual energy can be generated through prayer.

Read more about Energy...

Misuse of God's Creation? Climate Change, Part 4 The Waters 

Focus on water in the Bible

1. Creation - Water is a primal force of creation . The Old Testament create story describes the earth as nothing but darkness but with the Spirit of God "hovering over the waters."

2. Cleansing -The story of Noah shows God cleansing the earth with a great flood. Water sometimes symbolizes the spiritual cleansing that comes with the acceptance of God's offer of salvation ( Ezek 36:25 ; Eph 5:26 ; Heb 10:22 ). In fact, in Ephesians 5:26, the "water" that does the cleansing of the bride, the church, is directly tied in with God's Word, of which it is a symbol. The story of Noah shows God cleansing the earth with a great flood. In John 4:10-15, part of Jesus' discourse with the Samaritan woman at the well, he speaks metaphorically of his salvation as "living water" and as "a spring of water welling up to eternal life."

3. Rebirth - Water is very present in Baptism. Baptism means immersion or bath in Greek. The immersion cleanses the person of sin and provides rebirth into Christian life. In both the Old and New Testaments, the word "water" is used for salvation and eternal life, which God offers humankind through faith in his Son ( Isa 12:3 ; 55:1 ; Rev 21:6 ; Revelation 22:1 Revelation 22:2 Revelation 22:17 ).

Nicodemus understood Jesus that one must have two births to enter the Kingdom of God - one's natural birth in which water plays a major role and the birth by the Spirit to be the supernatural birth of being "born again" or regenerated.

4. Troublesome times - The word "water" is used in a variety of metaphorical ways in Scripture. It is used to symbolize the troublesome times in life that can and do come to human beings, especially God's children ( Psalm 32:6 ; Psalms 69:1 Psalms 69:2 Psalms 69:14 Psalms 69:15 ; Isa 43:2 ; Lam 3:54 ). In some contexts water stands for enemies who can attack and need to be overcome ( 2 Sam 22:17-18 ; Psalm 18:16-17 ; 124:4-5 ; 144:7 ; Isa 8:7 ; Jer 47:2 ).

5. Water a symbol of the Holy Spirit - In a very important passage, Jesus identifies the "streams of living water" that flow from within those who believe in him with the Holy Spirit ( John 7:37-39 ). The reception of the Holy Spirit is clearly the special reception that was going to come after Jesus had been glorified at the Father's right hand and happened on the Day of Pentecost as described in Acts 2. Two times in Jeremiah Yahweh is metaphorically identified as "the spring of living water" ( Jer 2:13 ; 17:13 ). In both instances Israel is rebuked for having forsaken the Lord for other cisterns that could in no way satisfy their "thirst."

5 In other passages of Scripture, the following are said metaphorically to be "water": God's help ( Isa 8:6 : "the gently flowing waters of Shiloah" ); God's judgment ( Isa 28:17 : "water will overflow your hiding place" ); man's words ( Prov 18:4 : "The words of man's mouth are deep waters" ); man's purposes ( Prov 20:5 : "The purposes of a man's heart are deep waters" ); an adulterous woman ( Prov 9:17 : "Stolen water is sweet" ); and a person's posterity ( Isa 48:1 : "Listen to this, O house of Jacob, who are called by the name of Israel and have come forth out of the line [waters] of Judah" ).

The Effect of Climate Change on Water

1. Rising temperatures causes rise of sea levels though warming of water and melting of glaciers. There are two major reasons why sea levels have been rising: When water warms up, its volume increases. This is called thermal expansion. The melting of glaciers and of the polar ice caps adds huge amounts of freshwater to the oceans.

Due to warmer temperatures, mountain glaciers all over the world are receding. The dramatic worldwide shrinking of the glaciers is one of the most visible evidences of global warming. Glaciers act as a kind of global fever thermometer. Kilimanjaro, the highest mountain in Africa, lost one third of its ice within 12 years. About 82% of its icecap surveyed in 1912 is now gone. In the Alps, the glaciers lost about 1/3 of their area and half of their volume between 1850 and 1975. Since then much more has melted. Switzerland went so far as to cover one of its most rapidly melting glaciers to slow down the loss. In the United States, the glaciers in “Glacier National Park” are retreating so quickly it has been estimated that they will vanish entirely by the year 2030.  

Melting glaciers pose multiple dangers: Initially, the increasing amount of meltwater can have a positive effect for hydropower. At the same time, emerging glacial lakes have the potential of sudden drainage that could cause devastating floods. In the long term, severe water shortages can be expected when there will be no or only very little ice left to melt in the summer. The time frame for this to happen varies greatly depending on the geographic location; it may be a matter of just a few years, decades, or, in the case of the Himalayas, several centuries.

The rising of sea levels will result in land and habitat loss in many countries. Bangladesh may lose almost 20% of its land area. Hundreds of coastal communities, Small Island states in the Pacific and Indian oceans and the Caribbean would be inundated, forcing their population to relocate. Experts with the United Nations University estimate that rising sea levels and environmental deterioration have already displaced about 50 million people. The greatest cost of rising sea levels will not be measurable.

It is the inevitable disruption of communities and cultures that cannot be replicated elsewhere.

However, in the more distant future, that is later on this century and beyond, hundreds of millions of people will become displaced if sea levels will rise a few meters. Many important, historical cities around the world like Venice, New Orleans, and Amsterdam will be lost to the ocean. Many of the largest cities in the world will sooner or later share the same fate, including Shanghai, Manhattan, Alexandria, and Dhaka. Some 84 of the world's 100 fastest-growing cities face "extreme" risks from rising temperatures and extreme weather brought on by climate change.

Most worrisome is that the polar ice caps began melting as well. The accelerating speed of their melting even surprised scientists who predicted the thawing. From 1979 to 2005, Arctic sea ice has shrunk roughly 250 million acres an area the size of New York, Georgia, and Texas combined. Between 1953 and 2006, the area covered by sea ice in September shrunk by 7.8 percent per decade, more than three times as fast as the average rate simulated by climate models. It reached its lowest point on record in 2012. The extent of Arctic sea ice in 2019 was tied with 2007 and 2016 as the second lowest on record. The maximum extent, reached in March 2019, was tied with 2007 as the seventh lowest in the 40-year satellite record.

This decline is rapidly changing the geopolitics of the Arctic region, opening the Northwest Passage for the first time in recorded history and triggering a scramble among governments to claim large swaths of the potentially resource-rich Arctic sea floor.

Many now believe the summer Arctic Ocean could be ice-free by 2030, decades earlier than previously thought possible.” The Greenland ice sheet is also melting. It holds enough water to raise sea levels worldwide by 23 feet.

Why are the polar ice caps melting so fast? A major reason is the albedo (reflectivity) effect: Snow and ice are best reflectors of solar radiation. They reflect about 70% of the sun's radiation (and absorb 30%). Water on the other hand is a poor reflector. It reflects only 6% of the sun's radiation and absorbs most of the heat (94%). The intense thawing of ice and snow creates more water surfaces. The warming of the water contributes to the regional rise in temperature, which again causes more ice to melt. This ice - albedo feedback is believed to be the major reason why the Arctic is warming so rapidly. [xvi] In addition, the melt water from the surface penetrates into the depths of the ice sheets. The process lubricates the ice sheets and accelerates their movement towards the sea.

2. Water Scarcity has increased from both rise of demand and reduced availability from glaciers. The amount of freshwater is finite while demand is increasing. One billion people around the world don't have access to clean, safe water. In developing nations, waterborne illnesses like cholera, typhoid and malaria kill 5 million people each year -- 6,000 children every day. And global warming is exacerbating this crisis as severe, prolonged droughts dry up water supplies in arid regions and heavy rains cause sewage overflows.

People who fall ill from waterborne diseases can't work. Women and girls who travel hours, sometimes more than seven hours a day, to fetch clean water for their families can't go to school or hold on to a job. Without proper sanitation, human waste pollutes waterways and wildlife habitat. Global warming and population pressures are drying up water supplies and instigating conflict over scarce resources.

Water links and maintains all ecosystems on the planet. From sciencing.com: “The main function of water is to propel plant growth; provide a permanent dwelling for species that live within it, or provide a temporary home or breeding ground for multiple amphibians, insects and other water-birthed organisms; and to provide the nutrients and minerals necessary to sustain physical life.” It has its own cycle like carbon or phosphorus.

From sciencing.com: “Within humans, water helps to transport oxygen, minerals, nutrients and waste products to and from the cells. The digestive system needs water to function properly, and water lubricates the mucous layers in the respiratory and gastrointestinal tracts.”

The most serious threat to water supply is the disappearance of glaciers which provide much needed melt water during the summer. More than one-sixth of the world's population will be affected.

Most of the planet’s water is unavailable for human use. While more than 70 percent of the Earth’s surface is covered by water, only 2.5 percent of it is freshwater. Out of that freshwater, almost 70 percent is permanently frozen in the ice caps covering Antarctica and Greenland. Only about 1 percent of the freshwater on Earth is available for people to use for drinking, bathing, and irrigating crops.”

In many parts of the world, lakes are shrinking or disappearing and rivers are running dry. Lake Chad, for example, has shrunk by 95% since about 1960. This had disastrous consequences for the local population. The main causes are the diversion of water for irrigation and less rainfall because of climate change. Many large rivers like the Yellow River, the Colorado River or the Nile don't reach the ocean anymore.

The Himalayan region is predicted to be one of the areas hardest hit by climate change. In addition to the loss of water and hydroelectricity supply following glacial shrinkage, the Himalayas are expected to experience sudden and catastrophic flooding resulting from glacial lakes overwhelming their gravel moraine dams; decreased crop production resulting from erratic weather conditions; and the loss of numerous high altitude species unable to adapt to warmer conditions.

3. Water scarcity affects food supplies

We each drink on average nearly about 1 gallon of water per day in one form or another, while the water required to produce our daily food totals at least 528 gallons—500 times as much. This helps explain why 70 percent of all water use is for one purpose—irrigation.”

Aquifers are over-pumped in many countries. There are two types of aquifers: replenishable and nonreplenishable (or fossil) aquifers. Those in India and the shallow aquifer under the North China Plain are replenishable. When these are depleted, the maximum rate of pumping is automatically reduced to the rate of recharge.

For fossil aquifers, such as the vast U.S. Ogallala aquifer, the deep aquifer under the North China Plain, or the Saudi aquifer, depletion brings pumping to an end. Farmers who lose their irrigation water have the option of returning to lower-yield dry land farming if rainfall permits. In more arid regions, however, such as in the southwestern United States or the Middle East, the loss of irrigation water means the end of agriculture.

The U.S. embassy in Beijing reports that wheat farmers in some areas are now pumping from a depth of 300 meters (nearly 1,000 feet). Pumping water from this far down raises pumping costs so high that farmers are often forced to abandon irrigation and return to less productive dry land farming.

Changes in precipitation patterns are observed in many parts of the world. The timing and amount of rain are very important for crops. Farmers need to adapt and learn how to do things differently, for example plant different seeds, or different crops, or plant them at a different time of the year.

Preserving Water- 6 things You Can Do

1 Installing an ENERGY STAR-certified washer,

2 Using low-flow faucets

3 Plugging up leaks,

4 Irrigating the lawn in the morning or evening when the cooler air causes less evaporation,

5 Taking shorter showers and not running sink water when brushing your teeth.

6 Consider using non-toxic cleaning products and eco-friendly pesticides and herbicides that won’t contaminate groundwater.

Misuse of God's Creation? Climate Change, Part 3 The Forests 

Last week we tended to look down on earth from high dealing with rising temperatures, the effect on glaciers and water scarcity. This week we look at ground level to consider deforestation and next week the effect on the seas

Deforestation

Forests play a vital role in maintaining the balance of the Earth's ecosystems. They provide habitat for more than half of all terrestrial species, help filter pollutants out of the air and water, and prevent soil erosion. Rainforests also provide essential hydrological (water-related) services. For example, they tend to result in higher dry season streamflow and river levels, since forests slow down the rate of water or rain run-off, and help it enter into the aquifer.

Without a tree cover, the water tends to run off quickly into the streams and rivers, often taking a lot of topsoil with it. Forests also help the regional climate as they cycle water to the interior of a continent. The shrinking of the Amazon Rainforest reduces regional rainfall, which in turn threatens the health of the remaining forest and of the agricultural land in Southern Brazil. This also results in an increased fire risk.

Forests and their soils also play a critical role in the global carbon cycle. The level of CO2 in the atmosphere depends on the distribution or exchange of carbon between different “carbon pools” as part of the carbon cycle. Forests and their soils are major carbon pools, as are oceans, agricultural soils, other vegetation, and wood products: the carbon stored in the woody part of trees and shrubs (known as “biomass”) and soils is about 50% more than that stored in the atmosphere.

Trees continuously exchange CO2 with the atmosphere. The release of CO2 into the air is due both to natural processes (respiration of trees at night and the decomposition of organic matter) and human processes (removal or destruction of trees). Similarly, CO2 is removed from the atmosphere by the action of photosynthesis, which results in carbon being integrated into the organic molecules used by plants, including the woody biomass of trees. Thus forests play a major role in regulating global temperatures by absorbing heat-trapping carbon dioxide from the atmosphere, and storing it in the form of wood and vegetation – a process referred to as “carbon sequestration”.

Unfortunately, the global benefits provided by trees are being threatened by deforestation and forest degradation. ‘Deforestation’ as a shorthand for tree loss. Forest ‘degradation’ happens when the forest gets degraded, for example due to unsustainable logging practices which remove the most valuable species, or artesanal charcoal production in which only a few trees are harvested. The Earth loses more than 18 million acres of forestland every year—an area larger than Ireland—according to the United Nations Environment Programme (UNEP).  

Deforestation is a major cause of global warming. When trees are burned, their stored carbon is released back into the atmosphere. As a result, tropical deforestation (including forest degradation) is responsible for about 12-15 percent of total annual global warming emissions according to estimates released for the climate change meeting in Copenhagen.

Read more ...


The Western Forest Fires and Climate Change

Fires are burning across at least ten states in the western US, but the greatest conflagrations are across California and Oregon. California's wildfires, driven by extreme blazes in August and September, have already burned more acres than any year on record. More than 3.5 million acres have burned in California, with over 2,500 more fires than at the same point in 2019. Oregon fires have burned more than 1 million acres.

The causes are linked in part to unique factors in 2020 that are not related to climate change. Meteorologists suggest a ridge of air over the Pacific Northwest, perhaps related to the cooling of Pacific waters under current La Niña conditions, is the likely culprit. Fire season usually ends around October, when autumn rains eliminate the threat. But this year in Southern California, those rains have not arrived

However, climate change is also a part of it. Observed warming and drying, lack of rain fall have significantly increased fire-season fuel aridity, fostering a more favorable fire environment across forested systems. The drought has gone on since 2012.

There has been an increase in drier air. Coupled with strong, warm winds, the fire risk was extreme. Warmer air over the high desert of Utah and Nevada has lower relative humidity and will become drier still as it descends into California. Drier air leads to more desiccation and greater fire risk.

Many climate change forecasts suggest that there will be less rain in Southern California in the fall in the future, and more rain in December and January. That means fires could continue later into the fall, greatly extending the fire risk season.

The Climate Council, an independent, community funded climate organization, suggests fire conditions are now more dangerous than they were in the past, with longer bushfire seasons, drought, drier fuels and soils, and record-breaking heat in Australia.

The gradual warming caused by emissions of carbon dioxide and other greenhouse gases makes fires more likely across the planet, as warmer air dries the soil and vegetation more, allowing it to ignite more readily. California is no exception: average annual temperatures in the state have increased by about 1.5 degrees Fahrenheit since 1895, and the Central Valley and Southern California have warmed even more.

Increased forest fire activity across the western United States in recent decades has contributed to widespread forest mortality, carbon emissions, periods of degraded air quality, and substantial fire suppression expenditures


Climate Change -Spiritual Reflections on Nature and Humankind

The issue of Climate Change that has enveloped over the last generation has involved both religion and science. It is closely related to the Season of Creation due to need to take action on climate change that imperils God's creation.

Science and religion are tools to investigate reality from two different angles. Each discipline asks a fundamentally different question.

Science asks: how does the universe work?

Religion asks: why is there a universe and what is its purpose, and what is our purpose of existence as human beings?

Now, as the Earth is affected by climate change and other environmental problems we need science to learn more about the causes, effects, and solutions to these problems.

So what's the role of religion? While scientists can tell us what needs to be done, they are usually not able to motivate society to implement these solutions. That's where we need religion. Religion provides us with the spiritual understanding of our responsibility towards the Earth and towards other human beings including future generations. In other words, religion provides an ethical or moral framework. And it motivates us to act!

The concern of the environment is an interfaith issue and not just Christian. All faiths have talked about it.

The issue in the Bible goes right back to the early Israelites

A major theme of Deuteronomy is that God’s covenantal gift of the land came with a warning: the Israelites were not to forget God’s commandments; if they did, they would lose the land. Here is Deuteronomy 8 “... the Lord your God is bringing you into a good land, a land with/lowing streams, 'with springs and underground waters welling up in valleys and hills, a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive trees and honey, a land where you may eat bread without scarcity, where you will lack nothing. Take care that you do not forget the Lord your God, by failing to keep his commandments, his ordinances, and his statutes”

As with any gift, the need to preserve it was crucial. They couldn’t do well unless they maintained the land. The soil was thin and easily eroded. The rain was sparse and came in the winter, the wrong time of year. They were a partner with the Lord

More specifics came from Exodus and Leviticus the land was to be allowed to rest, to lie fallow one year in seven; second, crops growing at the edges of the field were not to be harvested, but left for the poor, those who had no land. The covenant was not only between Jew and God but Jew, God and Land.

In Jeremiah, every family was allocated a farm in the promised land Over time the Israelites abused God’s hospitality by living in ways that were unjust, ways contrary to Torah, ways that desecrated the land. Time and again God offered to forgive the people if they would only repent and live faithfully. But they refused, and so God’s commitment to the land required that the Israelites be exiled. But exile was not the end of the covenant. It was intended to be a sabbatical to reconsecrate the land and people, a time of fallowing for land and people. The birth of Jesus was an end to the era of exile which began with the takeover of the temple 500 years earlier.

The Israelites and us all live in fragile land. Our collective impact on the global environmental system has increased since the Industrial Revolution, and we now find ourselves in a situation much like that of the Israelites. To continue to flourish, we need a sabbatical to understand as impact and judge what we can do to reconstitute our relationship to the environment. We are bringing back the kingdom by understanding how everything is connected with everything else. There is a balance which is getting out of balance.

The sun is the source of all life and of all energy. It provides the temperature necessary for the existence of life. Plants absorb carbon dioxide and emit oxygen with the help of sunlight. That's called photosynthesis. During photosynthesis, plants transform atmospheric carbon into organic compounds, especially glucose (sugars). That glucose is used in various forms by every creature on the planet for energy and growth.

Also important is keeping trapping some of this energy warming the planet and enabling man to survive. Atmospheric gases like carbon dioxide (CO2), methane and nitrous oxide are called greenhouse gases because they act similar to the glass in a greenhouse by trapping heat.

Since the industrial revolution, greenhouse gases have sharply increased upsetting the previously long-lasting balance. The increase comes mainly from emissions from power plants, cars, airplanes, from deforestation and industrial activities. In a very short period of time, human beings have used huge quantities of stored solar energy (fossil fuels) thereby releasing unprecedented amounts of greenhouse gases into the atmosphere.

The more greenhouse gases there are in the atmosphere the warmer our planet becomes. This has warmer climates particular in southern areas and has eliminated a percentage of glacial coverage. The balance is upset and we are likely to pay the price.

Misuse of God's Creation? Climate Change: The Evidence 

Mendenhall Glacier, Alaska 1894 and 2008.

Definitions

Climate change” ( a preferred term over global warming) refers to any significant change in measures of climate (temperature, precipitation, or wind) lasting for an extended period (decades or more). It may result from:

  • Natural factors, such as changes in the sun's intensity or slow changes in the Earth's orbit around the sun
  • Natural processes within the climate system, such as changes in the ocean and its circulation
  • Human activities which change the composition of the atmosphere (such as burning fossil fuels) and the land (such as deforestation, urbanization, desertification). 

“Global warming” refers to an average increase in the temperature of the atmosphere near the Earth's surface, contributing to changes in global climate patterns. Most people use the phrase to refer to increased emissions of "greenhouse gases 

Atmospheric gases like carbon dioxide (CO2), methane and nitrous oxide are called greenhouse gases because they act similar to the glass in a greenhouse by trapping heat.  

The greenhouse gases are transparent to most incoming radiation from the sun, which passes through the atmosphere and hits the Earth. The Earth is warmed by this radiation, and in response radiates infrared  energy back into space. That is where greenhouse gases come into play. These atmospheric gases absorb some of the outgoing infrared radiation, trapping the heat energy in the atmosphere and thereby warming the Earth.”  Life on Earth is only possible because of this greenhouse effect. It has kept the Earth’s average surface temperature stabilized at around 13.5°C (56.3°F) for a long time. The more greenhouse gases there are in the atmosphere the warmer our planet becomes. 

"Greenhouse gases" have been produced over the last 200 years. Burning fossil fuels produces carbon dioxide. Farming practices and land use changes produce methane and nitrous oxide. Trees remove carbon dioxide, replacing it with oxygen; deforestation lessens this effect in the atmosphere. As a result, greenhouse gases have risen significantly. They prevent heat from escaping to space, similar to glass panels of a greenhouse. 

Specifically:

  • Carbon Dioxide (CO2)is emitted primarily by burning fossil fuels and by the clearing of forests. CO2remains in our atmosphere for many decades and some of it for many centuries and longer.
  • Methane (CH4)is emitted from landfills, coalmines, oil and gas operations, beef production and rice paddies. Methane is a very powerful greenhouse gas. It stays in the atmosphere for about 12 years. Measured over a period of 20 years, methane is 86 times more powerful as a greenhouse gas than CO2, and over 100 years it is about 30 times as powerful. 
  • Nitrous oxide (N2O)is emitted by nitrogen based fertilizers and industrial activities. It stays in the atmosphere on average for 114 years.
  • Fluorocarbons Chemical engineers have designed these gases specifically to trap heat. That’s why they are very powerful greenhouse gases. These chemicals are used mainly “in refrigeration and air conditioning, but also as solvents, as blowing agents in foams, as aerosols or propellants, and in fire extinguishers. The Intergovernmental Panel on Climate Change calculated that the cumulative buildup of these gases in the atmosphere was responsible for at least 17% of global warming due to human activities in 2005

Past cycles

Could these be natural cycles ? There have been natural cycles of warming and cooling

The last ice age was more than 10,000 years ago.  The main factors were slight variations in the earth’s rotation, namely the cyclical changes in the tilt of the Earth’s axis of spin and the shape of the Earth’s orbit around the sun. Solar variation and volcanic eruptions played a minor role as well.

Temperatures affected COlevels due to feedback mechanisms. In turn COhad an effect on temperature by augmenting the warming or cooling trend. In other words: Without the atmospheric CO2, the changes in temperatures would have been much smaller.

“The atmospheric concentrations of COconsistently fluctuated between 200 parts per million (ppm) during the ice ages and 280 ppm during the warm intervals. This shift from ice age to warm period occurred many times and always within thiCOrange. When the Industrial Revolution began, the atmospheric COlevel was roughly 280 ppm.” 

On the graph we can see that COnever went above 300ppm. In 2014, atmospheric COconcentrations reached an extraordinary 400ppm! From this and other studies we know that 400ppm “is not only far above any level over the last 740,000 years, it may be nearing a level not seen for 55 million year

The situation today is very different from the past’s natural cycles. In a very short period of time, human beings have burnt huge quantities of stored solar energy (fossil fuels), thereby releasing unprecedented amounts of greenhouse gases into the atmosphere. That’s why greenhouse gas concentrations have been so rapidly rising.

The global warming we have already experienced and the many changes in climate all over the world can only be explained by these tremendous increases in greenhouse gases. They cannot be explained by any natural cycle or changes in solar activity or volcanic eruptions. Today, human activities have a stronger impact on climate than natural occurrences: “We have so much COin the atmosphere that its huge radiative forcing overwhelms the changes associated with orbital forcing. No ice age could start at this point!

Read more about climate change...


Not sure about Climate Change ? 

Read the article in "Skeptical Science"


Lectionary, October 11, 2020, Pentecost 19,  Proper 23, Year A

I.Theme –   Preparing for the banquet to come.

 "Parable of the Great Banquet"– Brunswick Monogrammist, 1525, Netherlands

The lectionary readings are here  or individually:

Old Testament – Isaiah 25:1-9
Psalm – Psalm 23 Page 612, BCP
Epistle –Philippians 4:1-9
Gospel – Matthew 22:1-14

The texts today speak of a universal banquet. Only those who exclude themselves are left out. The people of ancient Israel were on their way out of the banquet through their fashioning of idols.

Isaiah 25 is a hymn of thanksgiving praising God for his redeeming acts (verses 1-5) is followed by vision of the eschatological banquet to which ‘all peoples’ are invited. All who come to the banquet will find fullness of life. Death will be swallowed up (a dramatic reversal for death is frequently portrayed as swallowing up people and God will wipe away the tears from all faces.

The 23rd Psalm has God preparing a banquet in the presence of enemies, a reference to ancient desert wisdom where a strong leader prepares a meal for those quarrelling in the hope of averting war. Only those who exclude themselves are left out.

In the Epistle, Paul exhorts the Christian community to seek peace and unity in the Lord. Above all he urges them to rejoice. Even in their suffering, they can rejoice because the Lord is near. The Christian life is grounded in thanksgiving for what God has done in Christ.

Matthew’s gospel contains  the third parable in Jesus’ reply to the question of his authority (21:23-27). The first (21:28-32), the Parable of the Two Sons dealt with the rejection of John’s ministry. The second, Parable of the Tenant (21:33-46) dealt with the rejection of his own ministry. This parable deals with the rejection of the ministry of the disciples and the dire consequences for Israel and Jerusalem. 

The parables of the two sons, the wicked tenants, and the king who gave a marriage feast exhibit a progression from John the Baptist to the rejection of Jesus and punishment of those who rejected him through the final judgment, when those without a wedding garment will be cast out. 

The target is the legitimacy of the Jewish leadership. They all expose Matthew’s ideology of the true Israel demonstrating the claims of the Pharisees to be false and those of the church true

Who is who ? We recognize the king as God. The king’s son was Jesus. The first guests are those who are hostile to Jesus – the Jewish leaders; the one without the wedding robe represents those who do not count the cost in becoming disciples. 

God’s servants were the prophets of Israel and the Christian missionaries 

The first part of the parable narrates jumps off immediately from the opening lines: "The kingdom of heaven may be compared to a king who had a banquet for his son". This is the first and last time that the son is mentioned. Throughout the rest of the parable until verse 10, the one who acts is the king, the servants and the invited guests.

Invitations are sent to the chosen invitees, but few respond, and some even mistreat and kill the servants (slaves) of the king giving the banquet. God has invited all into relationship with God but few respond–some laugh, some seem to busy, and some react violently. So therefore God has gone out and invited everyone off of the streets and fill the hall with guests. God has opened the invitation to everyone! Yet one guest gets in without wearing a wedding robe, and he is thrown out. God has extended this invitation into relationship to all people–but some think just because the invitation was sent, they don’t need to change their lives.

At verse 11 we notice several shifts. The persona of the king changes from God to Jesus. The feast itself becomes the scene of final judgment. The king’s rejection of the last-minute guest seems particularly harsh and arbitrary; a man pulled from the street to take the place of an invited guest would hardly have time to make himself presentable for a feast. The “slaves” of the earlier verses are replaced by “attendants” (22:13), which, in the Greek, may mean angels.

With the banquet as metaphor for the Final Judgment, however, the king is understandably outraged. In this scenario, the guest had failed to do what was expected and required and thus was unable to respond. The “proper attire” for Matthew has been stated throughout his Gospel: to do the will of God (7:21) and to produce “the fruits of the kingdom” (21:43). The invitation to share in God’s reign goes out to all. Many will want to be included on the guest list; many will respond; but only those who prepare themselves for the feast by genuinely seeking and doing the will of God are invited to remain. Our own actions can set us apart and against that universal call.

Read more about the Lectionary…


Gospel Reflection  

Edward Gomez

 “What are you going to do with this?”

—Matthew 22:1-14

Many years ago, when I was studying for the priesthood, we were called to help on Sundays at some of the local parishes. That semester I was called to serve at St. Thomas More Church. New to the area, I was unaware that this church was one of the most affluent churches in the diocese. I entered the sacristy that Sunday and met the rector. He turned to me impeccably dressed in a black suit and with an extended hand and a broad welcoming smile, introduced himself saying, “Hi! Welcome to our church!” Then, almost immediately, from behind came another priest who did not fit the dress code of this marble-laden English castle, who gave me a surprising I’ve known you all my life embrace! I smiled — actually laughed — and said, Hi! He was a missionary in Africa and the guest preacher that day.

His sermon was moving as he shared his experience with the poor. I felt like I got hit in the chest with God asking me, “So what are you going to do with this?” The collection that day was for the missions. After the service I was invited to lunch with the rector, the missionary preacher and other guests of the ector. During lunch, a man entered handed a small envelope to the rector saying, “What shall I do with this?” The envelope contained a set of earrings and a note saying, “Take these and have them appraised, and whatever that amount is, I will sell them and give the money to the missions.” We were all taken aback by this act of giving. But it was not until almost a month later that we learned the earrings were valued at $175,000!

When you encounter God’s call, the almost immediate reaction is to let go of everything you thought important so that you can be free to love. Giving generously becomes easy because at some level you realize that what you have is not yours — but God’s. And if wealth or privilege has been entrusted to you, then you know — with certainty — that you must share it.

I don’t know who this woman was, or her life circumstances. I just know that when she ripped off those earrings, she responded to God’s question, “So now what are you going to do with this?” She acted and gave far more than expensive earrings; she gave of herself honestly, freely and out of pure love.


Edward Gomez is Vicar of St. Paul’s/San Pablo Episcopal Church in Houston. His ministry has led him from the Lancandonan jungle of Mexico to the Peruvian province of Madre de Dios as a missionary, to the nonprofit world, where he has served in various leadership roles, including as the Executive Director of El Buen Samaritano Episcopal Mission in Austin. He is married to Denise Trevino-Gomez; they have three children and one adorable granddaughter.


Background on the Gospel – Wedding Feasts  

Pieter Brughel, Pieter Brueghel the Younger, The Wedding Dance in a Barn, c. 1616

From John Pilch’s article on the Sunday website of Saint Louis University 

"Some background knowledge of meals in antiquity sheds light on today’s parable. Meals reproduce in miniature the everyday social relations of a society. Who eats with whom at a given table reflects who can associate with whom in the larger society. 

The Insults of the First Group 

"In today’s story, a king is arranging a wedding banquet for his son. In any society, commoners will not likely be invited. Royalty associate almost exclusively with royalty or at least with VIPs. Among the king’s invited guests are a landowner and a business person (Mt 22:5), definitely members of the elite class. 

"Notice also the double invitation: “The king sent his slaves to call those who had been invited. … Again he sent other slaves, saying … ‘Come!’” (Mt 22:3-5). 

"This was a common practice in antiquity. After the first invitation, the guests checked out who was invited or not invited, what kind of preparations were being made or not being made, and who was planning to attend as well as who was planning to stay away. This last point was particularly important. If key people decided to stay away, so would others. 

"The refusal of the invited guests to attend the king’s wedding party shames him. For some reason the guests disapproved of the arrangements the king was making. They offer flimsy and insulting excuses, implying that tending the farm or the business is much more important than the wedding of the king’s son. This is the traditional and indirect or face-saving method of turning down an invitation. 

"Other invited guests challenge the king’s honor in a more direct fashion. They seize his slaves who bring the invitation, beat, and kill them. Clearly this action demands redress, and the king obliges (see Mt 22:7). 

Continued…


What’s so “Domestic” About Violence? (Philippians 4:1-9)  

Editor’s Note – Since 1987, October has been designated Domestic Violence Awareness Month in the United States. This October, domestic violence was already in the public eye due to a series of incidents involving professional football players. According to statistics compiled by the National Coalition Against Domestic Violence (NCADV), one in three women has experienced physical violence at the hands of an intimate partner. For 3.2 million women, that violence is “severe.” Less frequently, but no less seriously, men are victims: One in ten has been stalked, physically harmed, or raped by an intimate partner. Domestic violence constitutes 15 percent of all violent crimes.

This Odyssey Networks story takes issues of public and private wrangling evident with the Philippians in our Epistle this week and links them to issues of bullying and domestic violence in our time.

Stephanie Buckhanon Crowder

Link to video

From the Odyssey Network

"I carry a purple purse. I actually bought it three years ago to treat myself to something new. Many women have complimented it, honestly to my surprise. Not that the purse is atrocious, but it does not carry a Gucci, Michael Kors, Coach, Chanel or any other tony label. It is just a purple purse that fits me and holds my essentials, and sometimes those of my children. Until recently I had not given any second thought to having a purse the color of Barney. Sorry I could not resist.

"While reading all of the commentary about professional athletes and abuse, as if they are the only people who offend, I came across a public service announcement for the Purple Purse Campaign. What an a-ha moment. Finally someone gets it. It is one thing to give all of the stats blasting that one out of four women experience domestic violence or that twenty people per minute, men and women, are victims of physical violence at the hands of an intimate partner. It is astoundingly painful to know an estimated three women die each day because a “loved one” could not control himself. The facts are. The truth is.

"However, as the Purple Purse Campaign purports, domestic violence is also withholding money or limiting financial freedom. It is verbal assault. Domestic violence is hindering access to family and social circles. Intimacy partner violence involves humiliating the victim. It is harassing people via social media, texting, phone calls or emails. Domestic violence or intimate partner violence can be a physical, mental, financial, emotional, sexual or psychological act. In other words, domestic violence is bullying.

"Bullying is often identified as “victimization between peers or even so called friends.” Nearly 1 in 3 students (27.8%) report being bullied by a peer during the school year (National Center for Education Statistics, 2013). Students who experience bullying by their peers are at increased risk for depression, anxiety, sleep difficulties, and poor school adjustment (Center for Disease Control, 2012). Male bullies are nearly four times as likely as non-bullies to grow up to physically or sexually abuse their female partners.

Read rest of the article…


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Saints of the Week,  – Oct. 4 – Oct. 11, 2020

4
Francis
of Assisi
, Friar, 1226
5
 
6
William Tyndale & Miles Coverdale, Translators of the Bible, 1536, 1568
7
7
[Birgitta of Sweden], Mystic and Prophetic Witness, 1373

Henry Melchior Muhlenberg
, Pastor, 1787
8
William Dwight Porter Bliss, Priest, 1926, and Richard Theodore Ely, Economist, 1943
9
9
Robert Grosseteste, Bishop, 1253

Wilfred Thomason Grenfell
, Medical Missionary, 1940
10
Vida Dutton Scudder,
Educator and Witness for Peace, 1954
11
Philip, Deacon
and Evangelist