Frontpage August 26, 2018

August 26, 2018 Pentecost 14, Proper 16

Pictures and text from this Sunday, August 26

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The Week Ahead… 

Sept. 2 – 11:00am,  Season of Creation, Holy Eucharist II

Sept. 2 – 12:00pm,  Potluck Coffee Hour

Sunday, Sept 2 Readings and Servers

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Season of Creation

Sept 1 – Oct 4, 2018

For Five Sundays in September we will be in this optional lectionary within Pentecost. This week we will explore what it is and why we have one. The end of the season, Oct. 4, is the Feast of St. Francis.

Sept 1 was proclaimed as a day of prayer for creation (World Day of Prayer for Creation, or Creation Day) by Ecumenical Patriarch Dimitrios I for the Orthodox in 1989, and was embraced by the other major Christian European churches in 2001 and by Pope Francis for the Roman Catholic Church in 2015.

The event is celebrated in many faith traditions and has a centralized website. The theme of this year’s celebration is “walking together.” As brothers and sisters in Christ, we are on a pilgrimage to better care of creation.

In walking together, we follow the role of Jesus, who walked with friends on the roads around Jerusalem. As he traveled the byways of his community, Jesus invited us to encounter God through God’s presence in creation. Whether by considering “the lilies of the field” or the “grain of wheat that falls to the earth,” the spiritual journey of following Jesus is closely tied to the everyday wonders of nature that He experienced in His earthly journey.

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Why a Season of Creation ? 

From The Season of Creation: A Preaching Commentary by Norman C. Habel and David Rhoads

There are many reasons! Here are seven of them:

First, because God is first and foremost the Creator of all of life. To fail to focus adequately on this dimension of God’s reality in worship is to fail to appreciate the fullness God’s work, and it is to narrow and diminish our relationship with God. Our own fullness of life depends upon our relationship with God as Creator.

Second, because we were created with the rest of nature. We came from Earth and we cannot survive without all that Earth provides. Just as Earth has creative powers, so Earth itself has restorative powers. Unless we have centered opportunities to express awareness of and gratitude for our  dependence upon Earth and our relationship with other creatures, we will not be whole as human beings.

Third, because God has given us a creation to celebrate with! In recent years, much of humanity has viewed creation as a resource to be exploited rather than a mystery to be celebrated and sustained. The time has come not only to celebrate creation but to transform our human relationship to creation by worshiping in solidarity with creation

Fourth, because through worship we have an opportunity to come to terms with the current ecological crises in a spiritual way so as to empathize with a groaning creation. Worship provides a viable and meaningful way not only to include creation’s praise of God but also to engender a deep relationship with the suffering of a groaning creation.

Fifth, because a fresh focus on the wonders and wounds of creation will help us in positive ways to love creation and so care for creation as our personal vocation and our congregational ministry. Worshiping with this new awareness may well provide the impetus for a new mission for the church, a mission to creation.

Sixth, because this season enables us to celebrate the many ways in which Christ is connected with creation. From the mystery of the incarnation to the mystery of a cosmic Christ who reconciles all things in heaven and Earth, we celebrate the connection of Christ with creation. And we seek to identify with Earth in solidarity with Christ.

Seventh, because this season enables us to deepen our understanding and experience of the Holy Spirit in relationship with creation. As the “Giver of life” and the “Sustainer of life,” the Holy Spirit is the source of our empowerment, inspiration, and guidance as we seek to live in a way sustainable for all God’s creation. Being “in the unity of the Holy Spirit” encompasses our relationship with all of life. This is foundational for our worship.

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What is the Season of Creation  ?

The Season of Creation is an optional season for the church year. For the most part, the seasons of the church year follow the life of Jesus: Advent, Christmas, Epiphany, Lent, and Easter. The remainder of the church year encompasses Pentecost season (or Ordinary Time), which celebrates life in the Holy Spirit.

For centuries, our theology our theology has focused on relationship with God and our human relationships with one another. The Season of Creation focuses God’s relationship with all creation and with our relationship with creation (and with God through creation). It highlights our role in understanding and addressing address the ecological problems we face today as a part of God’s creation.

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 Lectionary, Season of Creation  1, Year B

The lectionary readings were chosen by Catherine with approval of Bishop Shannon.

I. Theme –   The Challenges of Abundance

To live in God’s presence is to live the abundant life, and this abundance, which God has so generously put in place within all of creation, is meant to be shared.  God’s word, planted like seeds in our lives, grows up and draws us to God.  These seeds, when they take root and grow, produce abundant joy and peace in our lives, reflecting the nature of creation itself.  Because God has been generous to us, our lives are to reflect God in the ways we give God’s love and blessings to one another.  In the gospel, Jesus has us ponder our lives—can God take root in our lives and grow into the abundant life that God has laid out for us in creation itself?

Read more from the lectionary for Sept. 2

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Focus on 5 areas of the Environment in the Season of Creation  

We have taken the five Sundays reading and highlighted a specific environmental area which we will cover weekly. (This week, water.) How is this area affecting us ? What can we do at St. Peter’s and individually to improve our use of them ?

1. Water – Sept 2

Isaiah 55:9-10
“8 For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
10 For as the rain and the snow come down from heaven,
and do not return there until they have watered the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater.”

2. Earth – Sept 9

Collect
“O God, creator of heaven and earth, you have filled the world with beauty and abundance. Open our eyes to behold your gracious hand in all your works; that rejoicing with your whole creation, we may learn to serve you with gladness; for the sake of him through whom all things were made, your Son, Jesus Christ our Lord. ”

3. Food – Sept 16

James 5:7-8
“Be patient, therefore, beloved, until the coming of the Lord. The farmer waits for the precious crop from the earth, being patient with it until it receives the early and the late rains. 8 You also must be patient. Strengthen your hearts, for the coming of the Lord is near. ”

4. Climate – Sept 23

Romans 8:18-21
“18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God; 20 for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. ”

5. Energy – Sept 30
Isaiah 40:28-31
“The LORD is the everlasting God,
the Creator of the ends of the earth.
He does not faint or grow weary;
his understanding is unsearchable.
29 He gives power to the faint,
and strengthens the powerless.
30 Even youths will faint and be weary,
and the young will fall exhausted;
31 but those who wait for the LORD shall renew their strength,
they shall mount up with wings like eagles,
they shall run and not be weary,
they shall walk and not faint.”

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Prayers for the Earth 

Based on the Fifth Mark of Mission

To Strive

God, creator of the universe,
Fill us with your love for the creation,
for the natural world around us,
for the earth from which we come
and to which we will return.    
Awake in us energy to work for your world; 
let us never fall into complacency, ignorance,
or being overwhelmed by the task before us.
Help us to restore, remake, renew. Amen 

To Safeguard

Jesus, Redeemer of the World,
Remind us to consider the lost lilies,
the disappearing sparrows;
teach us not to squander precious resources;                
help us value habitats: seas, deserts, forests  
and seek to preserve this world in its diversity.
Alert us to the cause of all living creatures
destroyed wantonly for human greed or pleasure;
Help us to value what we have left
and to learn to live without taking more than we give. Amen 

Integrity of Creation

Spirit of the Living God
At the beginning you moved over the face of the waters.
You brought life into being, the teeming life                                                 
that finds its way through earth and sea and air
that makes its home around us, everywhere.                            
You know how living things flourish and grow
How they co-exist; how they feed and breed and change
Help us to understand those delicate relationships,
value them, and keep them from destruction. Amen 

To Sustain

God, of the living earth
You have called people to care for your world –
you asked Noah to save creatures from destruction.
May we now understand how to sustain your world –
Not over-fishing, not over-hunting,
Not destroying trees, precious rainforest           
Not farming soil into useless dust.
Help us to find ways to use resources wisely
to find a path to good, sustainable living
in peace and harmony with creatures around us. Amen 

To Renew

Jesus, who raised the dead to life
Help us to find ways to renew
what we have broken, damaged and destroyed:
Where we have taken too much water,
polluted the air, poured plastic into the sea,
cut down the forests and soured fertile soils.
Help all those who work to find solutions to
damage and decay;    give hope to those
who are today working for a greener future. Amen

Anne Richards, Mission Theology Advisory Group, Resources available on www.ctbi.org.uk The Dispossession Project: Eco-House

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