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Reading the Bible in a year!
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The Episcopal Lingo, Part 3: The Wardens
The series will explore words used in the Episcopal Church that may seem arcane to visitors and confusing to old timers. This week’s word is basic – the churchwardens.
The wardens of today’s church is a shortened title from churchwardens. In 1643, the Virginia General Assembly decreed there would be two churchwardens in each parish In many respects the basic functionality is the same – to act in the name of the Vestry in administering the parish’s affairs on a day to day basis. The colonial churchwarden would feel right at home with the present wardens keeping the church in decent repair for small projects or acting for the vestry in large.
Once you get into the specifics one realizes that had many more real functions then. The concept of commission didn’t exist. For instance they directed what staff they had, for instance to make sure salaries were paid and reimbursements made and that other officians such as sextons did their job. They made sure there was sufficient bread and wine for services since there was no altar guild.
In three respects the churchwarden was in another league with a number of civil functions.
First, they collected fees and taxes which paid the minister and covered the expenses of the parish. They certified the levy payment and accuracy of the tithables, the number of families to pay the tithe.
Secondly, they were the eyes and ears of the court and responsible for wrongdoers reported to the court. This is the origin of the concept of “warden”. Robert Carter of Nomini Hall provided a summary of the functions of the warden. One included “making formal legal complaint against all who swear, are drunk, “deny a God, Trinity or monotheism, willfully absent from Church."
Continued below…
Christ centered, Biblically based, spirit filled and a place of simple hospitality, we have shared our communal life with our church,our community, and those in need. Your presence enriches us.
August 26 -11:00am Morning Prayer, Rite II
The Mission Team Departs, Aug 22
You can see from the above flyer from Castleton Moravian on Staten Island that the team of 13 will be busy at the event! They are helping approximately 1,000 children, referred by social services, who are in need for clothing for the new school year. They will see the complete process from organization, setup, distribution and take down. In the back of their minds they may ask the question – "Is this something we could take back to Port Royal?"
Several links about the trip:
About the Moravian Clothing Distribution – a powerpoint presentation about 12 minutes.
Information about the Moravians
The booklet they will be using . A set of meditations to guide their trip
How can you keep up with the Mission Team on Staten Island ?
Go to http://www.churchsp.org/statenisland2012
This is a community site within our own website. The team will have a chance to make posts, add pictures, etc. The team will be pressed for time so we don’t know how it will work.
If you have a login to the site you can post comments and interact. If you don’t click the create new account button at the top of this page and follow the prompts:
Above all we wish the best for them in this experience. We hope to have them reflect on their experiences and answer questions on Sunday, Sept 2 at Coffee hour.
Coming Aug 24 – The Feast Day of St. Bartholomew
Bartholomew was one of the Twelve Apostles of Jesus, and is usually identified as Nathaniel and was a doctor. In Mark 3:18 he is one of the twelve Jesus calls to be with him. He was introduced to us as a friend of Philip, another of the twelve apostles as per (John 1:43-51), where the name Nathaniel first appears.
He was characterized by Jesus on the first meeing as a man "in whom there was no guile.” He is also mentioned as “Nathaniel of Cana in Galilee” in (John 21:2). His day is remembered on August 24. After the Resurrection he was favored by becoming one of the few apostles who witnessed the appearance of the risen Savior on the sea of Galilee (John 21:2).
Adult Education 2012-13, "Struggles of Faith"
This year the overall theme of Adult Education is “Struggles of Faith” . You can study faith through understanding and challenge’s of one’s own faith. However, during this year, we look at how others have done it and how they have been challenged. How has faith been revealed and reshaped throughout our history ? Hopefully it will provide a greater depth of your own faith by studying the diversity of the Christian experience.
1. FALL – Faith within Church History
The fall for 12 Sundays we will watch an intriguing DVD series Christianity the First 3,000 years, based on book of the same name by Diarmaid McCulloch. This series sheds the idea that Christianity is a pure western faith. Indeed he shows the story in Jerusalem, Rome, Constantinople and places to the east to show the diversity and constant reinvention of the Christian faith. This is less a study of Jesus and Gospels and more of understanding how worship has changed through different movements of the Church.
A 1643 law defined misdemeanors – “swearing, profaning God’s name and his holy Sabbaths, abusing His holy word and commendments.” Other crimes included “adultery, whorecome or fornicaiton..the loathesome sin of drunkeness.” By 1705, the following laws and punishments were in place:
Finally, they were part of the welfare system of the county –feeding the hungry and making sure the poor and abused had housing. In 1662 parish vestries were assigned the task of providing for the indigent in general. The concept of the “poor” was broad. Poor included any and all unable to care for themselves, momentarily or permanently. English law and custom deemed local community obligated to assist those too young or old to provide for themselves, the unemployed and those incapacitated by sickness injury or mental handicap and those who were deprived of the normal family basis of support The church budge tfinanced by the yearly levy handled these items. In Lynnhaven Parish in Princess Anne 12% to 43% of total expenses went to the poor with an average of 28%. At that level there were definite strains.
The Church provided for the poor initially by farming them out to parishioners. It was a humane but financially burdensome solution to the problem. People were reimbursed for their expenses which may include doctor’s fees, burials, boarding the incompetent In time many unemployed and landless simply wandered and became vagabonds denying the county a taxing source.
In 1723 the Assembly authorized churchwardens to send vagrants back to their home parishes, where they could be bound out and made self-supporting. If a vagabond were "of such ill repute that no one will receive him or her into Service," then "thirty-nine lashes well laid on" could be administered for each offense of vagrancy. In 1727 the colony’s poor laws were updated. Vagabonds, or rogues, and orphaned or neglected children could be bound out as apprentice. In addition due to the increase in the poor all Virginia parishes to build, purchase, or rent houses for the lodging, maintenance, and employment of the poor. Neighboring but sparsely populated parishes were allowed to operate workhouses jointly, although no more than one hundred acres of land could be used as a poor farm. The children who resided in almshouses were to be educated until they were old enough to be apprenticed. Adult inmates could be hired out as laborers, and churchwardens could apply their earnings toward their keep. Vestries could purchase raw materials, tools, and implements that could be used to produce marketable goods or items for poorhouse inmates’ consumption. County sheriffs were responsible for rounding up beggars and transporting them to the nearest parish poorhouse, where they could be put to work for up to twenty days.
The system was deemed a failure. After the church was disestablished at the time of the revolution the General Assembly created county overseers of the poor in 1780, who were authorized to see that orphans and the children of the poor were trained. Poor farms also were established to provide institutional care.