Frontpage, January 12, 2020

January 12, 2020

Sunday, Jan. 12 – Baptism of Jesus, Matthew 3:13-17

“And when Jesus had been baptized, just as he came up from the water, suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”

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The Week Ahead…

Jan. 13, 4:00pm – Vestry

Jan. 15, 10:00-12:00pm – Ecumenical Bible Study

Jan. 15, 3:00-5:00pm – Village Harvest

Help needed: 9:30ish, help needed to unload the truck. Many hands make light work. 1PM, help needed to set up. 3-5PM help needed for the distribution itself. Help the shoppers gather what they need. You can still bring cleaning supplies on the day since these are not available at the Food Bank. Thank you for your contributions of both food and time. Everyone can share in making this important St Peter’s ministry happen.

Jan. 17, Spanish Bible Study, 6pm-8pm in the Parish House. This month- “Blessing”

Jan. 18, Confession of St. Peter, Week Prayer for Christian Unity begins

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Jan. 19, 10am, Christian Ed – Genesis

Jan. 19, 11am, Holy Eucharist, Rite II and Parish Meeting

Jan. 19 – The Second Sunday after the Epiphany Readings and Servers

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Epiphany –  Jan 6 until Lent  begins Feb. 26, 2020

Adoration of the Magi – Bartholomäus Zeitblom (c. 1450 – c. 1519)

The English word “Epiphany” comes from the Greek word epiphaneia, which means “appearing” or “revealing.” Epiphany focuses on God’s self-revelation in Christ.  

Epiphany celebrates the twelfth day of Christmas, the coming of the Magi to give homage to God’s Beloved Child. 

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The Epiphany celebration remembers the three miracles that manifest the divinity of Christ. The celebration originated in the Eastern Church in AD 361, beginning as a commemoration of the birth of Christ. Later, additional meanings were added – the visit of the three Magi, Christ’s baptism in the Jordan River with the voice from heaven that identifies Jesus as God’s son, and his first miracle at the wedding in Cana. These three events are central to the definition of Epiphany, and its meaning is drawn from these occurrences.

More about Epiphany

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Congregational Meeting, Sun., Jan 19

Jan. 19, 11am.  What were the key things that happened in 2019 ? What’s in store for St. Peter’s in 2020 ?

These are other questions will be part of the 2019 congregational meeting held after the 11am service.    

Come hear the stories of all that we have accomplished as a parish during this past year and to receive updates on our life together as a parish.

We will be electing two members of the Vestry and be hearing reports of the happenings of the ministries in  2018.   

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Epiphany Christian Ed. on Genesis continues on Jan 19, 10am

“Let’s start at the very beginning..” So starts “Do Re Mi” in the “Sound of Music” film. But it also applies to Christian Ed in 2020 during Epiphany.

Genesis is foundational to the whole Bible, and to every human life. Genesis tells us who God is, who we are, how things went wrong, and the plan that God has put in place to return the earth to the way it was meant to be.

In Genesis, God’s purposes for the heavens and earth are distorted by sin spreading through all the earth. Even after Adam and Eve sin and are punished, the promise is given that the offspring of the woman will defeat the serpent and restore the earth. The focus is on one man: Abraham. Through him and his family God would bring blessing to all nations.

This promise is traced throughout the book in its genealogies, which provide the backbone of the entire book. Key divisions are traced by “These are the generations of,” tracing out the stories of key figures, starting with “the heavens and the earth” (Gen. 2:4–4:26), and going on to Adam (Gen. 5:1–6:8), Noah (Gen. 6:9–9:29), the sons of Noah (Gen. 10:1–11:19), Shem (Gen. 11:10–26), Terah (Gen. 11:27–25:11), Ishmael (Gen. 25:12–18), Isaac (Gen. 25:19–35:29), Esau (Gen. 36:1–37:1), and Jacob (Gen. 37:2–50:26). An amazing story, it is the longest book in the Bible.

Join us at 10am in the Parish House during Sundays in Epiphany as we explore the very beginnings.

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Lectionary Epiphany 2, Jan 19, Year A

I.Theme –   Call and response to service

 

"Jesus and John" – Hagia Sophia, Istanbul 532

The lectionary readings are here  or individually:

1.  Isaiah 49:1-7 – Isaiah

2.  Psalm- Psalm 40:1-12

3.  Epistle – 1 Corinthians 1:1-9

4.  Gospel – John 1:29-42

Isaiah is there to call  Israel back to God. He identifies himself as chosen before he was born (like Jeremiah, Paul and John the Baptist) and even named (like Jesus). At the first level, in vv. 8-13 God invites the exiles to return from Babylon But note also “a time of favor” (v. 8) and “a day of salvation”: these terms speak of the end times. God saves both now and in the era to come. 

In the Psalm, God has snatched a human being out of the realm of death and has given life back to him. This is the origin of this thanksgiving. But this thanksgiving is not ‘a return,’ a human answer or ‘offering’…— Yahweh has put the song of thanksgiving into the mouth of the singer which begets new obedience." The self-recognition or self-discovery in the Psalm is an experience every Christian faces.

Paul is called to be an “apostle”, one sent out by Christ to perform a special mission to the Corinthians.  God has strengthened them through their telling of the good news.  He has called them into “fellowship”, union with other believers which is union with Christ. It will be Christ who will really put them on a firm footing when he comes and God is the one we need to rely on ultimately. God is the one who really constitutes the community as a community of Christ, a Christian community. It began with God through Paul and it ends with God.

Jesus was baptized last week and now he is ready to get started in his ministry. He needs some helpers.

In the Gospel, those who are called gradually accept the identity of the one who calls them. With that goes whatever service the Lord calls us to.

There are three themes in the passage: John’s witness to Jesus, Jesus’ epiphany and identification, the call to discipleship. In this passage, Andrew and Peter are called to be disciples.

Read more about the lectionary…

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Confession of St. Peter – January 18 – "Who do you say I am " 

This is not a confession of the church but relates to Peter, the Apostler ! It relates to an event in Matthew 16:13-20, Mark 8:27-30 and Luke 9:18-20. Jesus went to the predominately pagan region of Caesarea Philippi to question and deepen his disciples’ understanding of his role and theirs. “Who do you say that I am?”

Here is the Mark reading " Jesus went on with his disciples to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do people say that I am?” And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” And he sternly ordered them not to tell anyone about him."

We discover reading the selection on Peter in Holy Women, Holy Men that we are much like him – both godly and strong, sometimes weak and sinful.

“Peter figures prominently in the Gospels, often stumbling, impetuous, intense and uncouth. ““It was Peter who attempted to walk on the sea, and began to sink; it was Peter who impulsively wished to build three tabernacles on the mountain of the Transfiguration; it was Peter who just before the crucifixion, three times denied knowing his Lord.”

“But it was also Peter who, after Pentecost, risked his life to do the Lord’s work, speaking boldly of his belief in Jesus. It was also Peter, the Rock, whose strength and courage helped the young Church in its questions about the mission beyond the Jewish community. Opposed at first to the baptism of Gentiles, Peter had the humility to admit a change of heart, and to baptize the Roman centurion Cornelius and his household.”

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Week of Prayer for Christian Unity Jan 18-25, 2020

Theme for 2020:
"Your right hand, O Lord, glorious in power;"
They showed us unusual kindness…(Acts 28:2)

At least once a year, Christians are reminded of Jesus’ prayer for his disciples that “they may be one so that the world may believe” (see John 17.21). Hearts are touched and Christians come together to pray for their unity. Congregations and parishes all over the world exchange preachers or arrange special ecumenical celebrations and prayer services. The event that touches off this special experience is the Week of Prayer for Christian Unity.

Traditionally the week of prayer is celebrated between 18-25 January, between the feasts of St Peter and St Paul.

The readings are here.

"The materials for the 2020 Week of Prayer for Christian Unity have been prepared by the Christian churches in Malta and Gozo (Christians Together in Malta). On 10th February many Christians in Malta celebrate the Feast of the Shipwreck of St Paul, marking and giving thanks for the arrival of Christian faith on these islands. The reading from the Acts of the Apostles used for the feast is the text chosen for this year’s Week of Prayer. The story begins with Paul being taken to Rome as a prisoner (Acts 27:1ff). Paul is in chains, but even in what turns out to be a perilous journey, the mission of God continues through him. This narrative is a classic drama of humanity confronted by the terrifying power of the elements. The passengers on the boat are at the mercy of the forces of the seas beneath them and the powerful tempest that rages about them. These forces take them into unknown territory, where they are lost and without hope.

"Today many people are facing the same terrors on the same seas. The very same places named in the reading (27:1, 28:1) also feature in the stories of modern-day migrants. In other parts of the world many others are making equally dangerous journeys by land and sea to escape natural disasters, warfare and poverty. Their lives, too, are at the mercy of immense and coldly indifferent forces – not only natural, but political, economic and human. This human indifference takes various forms: the indifference of those who sell places on unseaworthy vessels to desperate people; the indifference of the decision not to send out rescue boats; and the indifference of turning migrant ships away. This names only a few instances. As Christians together facing these crises of migration this story challenges us: do we collude with the cold forces of indifference, or do we show “unusual kindness” and become witnesses of God’s loving providence to all people?

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